‘Room Zintan operations’. says:
Discovered his al-Rata !
Come with us and win lighthouse al-Laisar of MiG aircraft al-Tallobah
GREEN RESISTANCE
brother leader al-Qathafi is saying:
‘continue in resistance-You are tribes, strong tribes..’
LISTEN:
https://www.facebook.com/AlfkrAlaghther/videos/vb.524063170962224/842452825789922/?type=2&theater
الفكر الأخضر
القائد : استمروا في المقاومة
02:22
—–
VIDEO:
‘Room Zintan operations’:
Mr. Abdullah denier [BELHADJ] dated 05/05/2015 in the word free, national where km indefinitely him of belonging to this beloved country and aboard MiG aircraft 21 interceptors, which sought is homelands who were with him a long time to get it is and the rest of the vertical Squadron
and for the National Army support in the western region offers a salute it for free Cyrenaica and the south, Tripoli and each national free loves the country and say that Libya and one unit recommends the Libyans after the editing process Federation is complete and the collection of the row and forget past grudges and strive for building and reconstruction and development and to be good keys and shovels reform
and victory is near and that the account is coming without doubt both destroyed, killing and burning of Libya and Libyans Blabtal Bel-Kanon and with the support of Allah alone without the other.
God bless you all – the team’s media
(- À Wattayah Air Base)
https://www.facebook.com/1495620557341842/videos/vb.1495620557341842/1625465174357379/?type=2&theater
غرفة عمليات الزنتان à قاعدة الوطية الجوية
السيد عبد الله ناكر بتاريخ 5/5/2015 في كلمة حرة وطنية فيه كم لانهاية له من الانتماء لهذا الوطن الغالي ومن علي متن طائرة الميغ21 الاعتراضية التي سعى هو .
—-
03:41
The children of Sheikh Abdul Salam Asmar a partagé la vidéo de Green thought.
Green Thought
This video Everyone has conned freedom and democracy and anyone criticizing al-Qathafi in the boom and accepted the fact Moomrh on al-Qathafi and Libya. They began this malicious plan on our leader since the overthrow of Saddam Hussein; and, after Muammar al-Qathafi, then Bashar al-Assad is next … Is it significant.
https://www.facebook.com/AlfkrAlaghther/videos/vb.524063170962224/844210865614118/?type=2&theater
—–
‘Green thought’, video:
And Hhdashahid from her family
‘Green Thought':
https://www.facebook.com/AlfkrAlaghther/videos/vb.524063170962224/844141182287753/?type=2&theater
Noman Ben Othman asked publicly, on the ‘International Channel’: ….
“Can Saif al-Islam come-out with the tribes against ‘invincible Misurata’
and their Brotherhood, and fight them publicly ?..”
الفكر الأخضر a téléchargé une nouvelle vidéo.
نعمان بن عثمان يصرح علنا و في قناة الدولية ….
يستطيع (((سيف الأسلام)))أن خرج مع القبائل أن يقهر(مصراتة) والاخــــــــــــــــوان والمقاتـــــــــــــلة..
—
Media activist Mohammed Drderh this new account after the close of the previous account by ‘Roma Libya’
https://www.facebook.com/profile.php?id=100009728132964
Once you press the link above will move directly to his
Mohammed Drderh
___________________________________
TRIPOLI:
JANZOUR:
The Army approached JANZOUR !
The coming hours will be decisive process and zero hour
drew near to the Liberal brothers in Tripoli lack of urgency
until the Army approached Janzour !
Allahu Akbar !
Sovereign Order of taking back Janzour Rakpthm,
after applying to become today to Tnfkm Misurata
laughed them unfortunately battalion implicated in full city.
—
Now Shooting on the bridge 17 23
And Ganzerh Rakpthm shiver … Casper the price of oil have.
Allah is great support for the Army extended its control power p 27
with the escape of the ‘Dawn Libya’ forces to Bridge 17
and the citizens discernible caution and steep,
(Jtahm chills)
After what has control of 27 p descent support very
large Army forces toward the bridge and Janzour 17 mil.
‘Zero hour’, warns us:
We warn all users of the coastal road from the road far from Janzour
East to west corner is the area and clashes Walker fled and Gary combing.
Unconfirmed and it will contact one of the leaders of an
imminent attack on the center of his Gospel Janzour of your prayers Army.
—
CORNER:
No reconciliation with ‘militia Abu Obeida’.
—
‘Zintan Neto ground’, reports:
Libyan Army troops and supporting force simplifies control
of the Maya area and shut down the coastal road barricades dirt.
P control 27 and Maya also means their defeat in front Wattayah
and soon the process of liberalization of Tripoli
Allah is great and thankfully.
Libyan tribal forces simplifies full control of
27 Maya area to area west of the capital Tripoli.
—
‘Zintan Neto ground’, reports:
Rat Salem Derby’s forces will open tomorrow on the bridge Venus
and then Beida Heid on sping Bob rebels and revolutionaries al-Nivia
at the airport hub.
Allah is great and enlarge Aatric.
Martyr Ali as Nthsabh Garisaah:
___________________________________________________________
GREEN NAFUSA WESTERN MOUNTAINS:
GHARYAN:
Qubl Kulail:
The destruction of the number two tanks and a number of armed cars and killed a number of ‘militias Da’ab’ just under Gharyan city and Aborchadh after the end of the deadline for delivery .. and the withdrawal of the remnants of terrorist ‘militias Daab’ inside Gharyan.
National Army troops gave support and wise enough time but pawns Mzrath do not understand and Hsoha Toaa was with you, my effort contingency Shban !!!!!
—
RISHVANA:
‘Zintan Neto ground’, says:
Praise be to Allah every day morale high in triumph
and Hedda thanks to Allah and thanks to the
determination and military support force soon
rejoice liberalization of the entire territory and Rishvana.
We have control of an area mil by Guo support military.
The Mil and in some pockets of gangs and warn of the actions
of gangs and so to carry out acts of theft and Hrabp.
—
al-HACHEN
now on FB:
Community:
https://m.facebook.com/profile.php?id=605132866288628
—
ZINTAN:
Hoofs of horses Pfzaah sons of the desert … over the remnants of the Mughal yogurt
“Snapshot Sakhaldha history and ask Allah for victory homeland and his army”
Picture by the downing of the Brotherhood’s MIG-25 of ‘Roma Libya /Fajr LIBYA’ which was bombing Zintan and al-Rajaban civilian and residential areas and the Zintan International airport.
Qubl Kulail, reports:
Celebrations massive arrival of young people in the city of Zintan
and al-Rajaban and Rishvana after several months spent in prisons corner
of these youth Zintani.
‘Room Zintan operations’. says:
Discovered his al-Rata !
Come with us and win lighthouse al-Laisar of MiG aircraft al-Tallobah
Young youth of Zintan:
غرفة عمليات الزنتان
(“He is a prisoner no one should touch him, we gave him refuge”)
That is what a thirteen years old Ahmed Dwaib from Zintan city yelled at the crowd while capturing the injured pilot from Misurata whom was bombing their city on a regular basis for the last few months. The young boy stood strong and defended the fifty year old military pilot while para shooting from his burning MIG-25 .
This young boy captured the hearts of the Libyans by giving them an example of humanity and humbleness that many of them have lost. May God bless his soul and those who thought him that you can be a big man even if you are a child.
(Dr. Omran Elshaibi)
A child who agar prisoner ..
Message you Aaeidima honor and manhood Yamen
Eloquent – hair Abossaa Shafei:
you wrote on the foreheads of the men learned of men ..
Question for owners who minds thick Itbako Ali pilot Jay who distributes the sweet every day on the city of Zintan!
If Hdit Khanb or fought in the sanctity of your house and in the backyard
Arc Henw first Chi Hadirh ???
Let alone defended from the criminal terrorist Cub Ith does not exceed ten screaming “Meimsh end Meimsh end”
Knowing that Hedda Cub authentic Bedouin from heat Aelovesah forget Hedda boob criminal acts in Mdatne
Arabism Bedouin Islamic morality do not Evgahha Adnab Turks and descendants of Jews here lies the difference between the national and Acanutaorah Almzratih !!
Alfajrh mesh you write on the front of the prisoner or kill him and Tadba and Tinkl b corpse Talmo from the book of God, and this topic Cubs Lord Ihafthm
#زيدو_ابعتو_بيادقكم_ولما_يعلقو_ولولو_عليهم_مليح_في_صفحاتكم
Exclusive interview conducted by Libya channel (spirit world) with the kids men B.al-Zintan.
Photographer Ahmed Mahmoud exclusive section Aboderbalh
His famous saying (prisoner … What Eimsh limit) Ahmed Mukhtar al-Dhuab.
https://www.facebook.com/1495620557341842/videos/vb.1495620557341842/1625320171038546/?type=2&theater
‘Room Zintan operations’ a ajouté 3 nouvelles photos.
You to comment on the achievements of pilots ‘Roma Libya’ terror in the city of Zintan and residential al-Rajaban !!
Criminals and we have a writing tablet as Ataamilo and Sanna by our noble in his great book
We do not compare ourselves to fools home
Allah is great and thankfully.
_______________________________________
WESTERN REGION:
WATTAYA:
‘Dawn Libya’ forces are controlled now by
the Libyan Army at Wattaya base.
______________________________________
dirty MISURATA:
Jake Misurata today and will Taathacbon.
This topic image to dogs and Qatar Trkiyaoukraba
will be in the hands of the Libyan Army.
________________________________
CYRENAICA:
BENGHAZI:
wonderful Municipal Gurads are rewared !
Municipal guards device in the city of Benghazi Mdayr effort sweet Lord assisted and guide them.
_______________________________
TUNISIA:
TUNIS:
(PICTURE BELOW) Hedda late Marwan:
— About a crime victim, ‘Marwan al-Ehirh’, who was killed. He was of Zliten but (at this time) being part of Tunisia’s refugee population. –— It has reached the Tunisian security forces supervising the investigation of this topic; and, the issue of Libyan confessions of those arrested on the blood issue that the perpetrator of the crime and the killer is – Abdul-Rahman Gaddafi – from Sebha.
Residents have been handed him over, though the Akaddadfh are free to the prosecutor general to complete the Investigation procedures.
__________________________________________
Houthi’s ‘Secretary-news network’, writes of the WAHHABI:
Is not surprising that they target mosques and shrines
Slol; because, they do not have the identity of faith and the
Prophet’s peace (cannot) be upon them as he described his family,
and (in contrary) that they are of Satan’s century.
2 QUOTES from history below:
” the way in which the motives of the Saudi state—accumulation of wealth—and the motives of the Wahhabis—and destroying shrines—go hand in hand. Religious fanaticism and worldly power .”
“The major historical relics from the earliest years of Islam through the classic period and into the Ottoman centuries were systematically destroyed in order to accommodate both Wahhabi ideology and aggressive capitalism.”
WAHHABIISM and their Destruction of Shines:
It was not until the eighteenth and nineteenth centuries, with the rise of Wahhabism, that unwarrented, insane destruction of the holy became commonplace. In contrast with earlier policies of tomb desecration, which were largely political in nature, the modern phenomenon is heavily inspired by certain religious ideas. Wahhabism was a doctrine developed and articulated in the mid-eighteenth century by the central Arabian cleric Muhammad b. ‘Abd al-Wahhab (d. 1792). At the heart of the movement was a wierd radical reformism, so-called foolishly “salaf al-salih”). As part of al-Wahhab’s (so-named) ‘reform’ program, Ibn ‘Abd al-Wahhab believed that the Islamic world should be rid of all shrines and tombs, which he—drawing upon earlier misled precedents such as Ibn Taymiyya (d. 1328)—viewed as an indication of polytheistic tendencies. He also falsely considered the vast majority (almost all the other Muslims, for whom shrines and the visitation of shrines played a central role in spirituality and religious practice), and all those who widely opposed him, ‘to be disbelievers’ (and that only the new WAHHABI movement was true).
Thus, the doctrines of takfir (anathematization) and an aggressive iconoclasm were two defining aspects of Wahhabism from its inception. Although initially shunned and rejected (by the largely Sunni populace of Najd), his views found a strong adherence and support following his alliance with an important Arabian warlord, Muhammad b. Sa’ud (d. 1765), in 1744 who saw the potential political usefulness of such doctrines, which would legitimize his conquests of other Muslims. Backed by the military and political might of Ibn Sa’ud, Ibn Abd al-Wahhab was able to realize his vision for a “purified” Arabia. The first tomb/shrine to be destroyed was that of Zayd b. al-Khattab (d. 633), a prominent Companion of the Prophet Muhammad and a brother of the second caliph ‘Umar (r. 634–644), reflecting his desire that all shrines—not just those that were explicitly “Sufi” or “Shi‘i”— should be destroyed.
Throughout the eighteenth century, the movement violently expanded the borders of the nascent Saudi state and continued to grow throughout Arabia and extended to the land of the Hijaz, encompassing Mecca and Medina. In the lands conquered, thousands of Muslims were slaughtered and hundreds of historical relics and shrines were destroyed; this is according to Saudi-Wahhabi chroniclers themselves, although these facts can be verified from contemporary Ottoman, Egyptian and various non-Muslim sources as well.
This was especially the case in the city of Ta’if, which attempted to resist the Wahhabis; as a result, the city was sacked, the male population murdered, and the women and children carried off into slavery. By 1802, the Wahhabi-Saudi state had even managed to raid into southern Iraq, then under Ottoman control. One of the worst massacres, greater even than the one at Ta’if, was committed at Karbala in April 1802, right before the beginning of the holy month of Muharram, during the pilgrimage to the shrine of Imam Husayn b. Ali (d. 680), the grandson of the Prophet Muhammad. An eye-witness account, J.B. Rousseau in his Description du Pachalik du Baghdad Suivie d’une Notice Historique sur les Wahabis (Paris, 1809), described the events that transpired as follows:
“We have recently seen a horrible example of the Wahhabis’ cruel fanaticism in the terrible fate of the mosque of Imam Husayn. Incredible wealth was known to have accumulated in that town. The Persian shahs have, perhaps, never had something like that in their treasury. For centuries, the mosque of Imam Husayn was known to have received donations of silver, gold, jewels; a great amount of rarities…Tamerlane even spared that place. Everybody knew that the most part of the rich spoils that Nadir Shah had brought back from his Indian campaign had been transferred to the mosques of Imam Husayn and Imam Ali together with his own wealth. Now, the enormous wealth that has accumulated in the former has been exciting the Wahhabis’ avidity for some time.
They have been continuously dreaming of looting that town [Karbala] and were so sure of success that their creditors fixed the debt payment to the happy day when their hopes would come true. That day came at last…12,000 Wahhabis suddenly attacked the mosque of Imam Husayn; after seizing more spoils than they had ever seized after their greatest victories, they put everything to fire and sword…The elderly, women, and children—everybody died by the barbarians’ sword. Besides, it is said that whenever they saw a pregnant woman, they disemboweled her and left the fetus on the mother’s bleeding corpse. Their cruelty could not be satisfied, they did not cease their murders and blood flowed like water. As a result of the bloody catastrophe, more than 4000 people perished. The Wahhabis carried off their plunder on the backs of 4000 camels. After the plunder and murders they destroyed the Imam’s shrine and converted it into a trench of abomination and blood. They inflicted the greatest damage on the minarets and the domes, believing those structures were made of gold bricks.” [Rosseau, Description, pp. 74–75]
Another near-contemporary source, Uthman b. Abd Allah b. Bishr (d. 1872) in his Unwan al-Majd fi Tarikh Najd (Riyadh, 1982), written from the Saudi-Wahhabi perspective, gives a similar account: “In the year 1802, Ibn Sa’ud made for Karbala with his victorious army, famous pedigree horses, all the settled people and Bedouin of Najd, the people of Janub, Hijaz, Tihama and others…The Wahhabis surrounded Karbala and took it by storm. They killed most of the people in the houses and the markets. They destroyed the dome above al-Husayn’s grave. They took away everything they saw in the shrine and near it, including the coverlet decorated with emeralds, sapphires and pearls which covered the grave. They took away everything they found in the town—possessions, arms, clothes, fabric, gold, silver, and precious books. One cannot even enumerate the spoils! They stayed there for just one morning and left after midday, taking away all the possessions. Nearly 2000 people were killed in Karbala.” (Ibn Bishr, Unwan al-Majd, Vol. 1, pp. 121–122)
Many of these details are corroborated by other contemporary sources, both Muslim and non-Muslim, which also emphasize how thousands of Muslims were slaughtered by the Wahhabis in Karbala, which was largely undefended and unprepared for such an onslaught.
Significantly, the sack of Karbala demonstrates the way in which the motives of the Saudi state—accumulation of wealth—and the motives of the Wahhabis—and destroying shrines—went hand in hand. Religious fanaticism and worldly power were, thus, not viewed as incompatible and a union between the two lay at the very foundation of the Saudi state (and remains so to this day). The process of Wahhabi conquest elsewhere, notably in Ta’if and the Hijaz, had followed a similar pattern to Karbala. Although the Saudi-Wahhabis were defeated shortly thereafter (around 1818) by the Ottomans and Muhammad Ali Pasha’s dynasty in Egypt, they experienced a resurgence later in the century.
NOW READ THE HISTORY OF BANNA & THE ‘MUSLIM’ BROTHERHOOD !…
https://www.facebook.com/Egypt.NOW.News/photos/a.418647754837894.82343.418406588195344/418653548170648/?type=1&hc_location=ufi
https://www.facebook.com/photo.php?fbid=729742730474070&set=a.157905070991175.32493.100003150495041&type=1&theater
https://www.facebook.com/photo.php?fbid=519265518188460&set=a.157905070991175.32493.100003150495041&type=1&theater
https://www.facebook.com/photo.php?fbid=649823311799346&set=a.157905070991175.32493.100003150495041&type=1&theater
https://www.facebook.com/photo.php?fbid=517536741694671&set=a.157905070991175.32493.100003150495041&type=1&theater
https://www.facebook.com/notes/christella-bernardene-krebs/muslims-and-the-world-islamic-call-society-the-libyan-situation-2012/290167314431616
By the early twentieth century, the Wahhabi-Saudi state, led by Abd al-Aziz b. Sa’ud (r. 1926–1953), was revived. After seizing most the Arabian peninsula from its rivals, it successfully managed to capture the holy cities of Mecca and Medina, where—to the absolute horror and disgust of the world’s Muslims—the shrines and tombs of the most prominent Companions and Family of the Prophet were systematically destroyed. The Jannat al-Baqī‘ (Medina) and Jannat al-Mu‘alla (Mecca) cemeteries, where these revered individuals were buried, was levelled and numerous historical sites irreparably damaged.
The area outside the sanctuary of the Prophet’s Mosque in Medina—which for centuries was described by travelers as being among the most beautiful and most visited part of the Islamic world—was made into a flattened desert (and remains so today). This was also the fate of the remainder of the Hijaz. Historical sites were cemented over or dynamited, shrines were levelled, and formerly sacred ground was transformed into lucrative real estate that became the foundation of hotels and shopping malls. Historical images of Jannatul Baqi’ (individuals buried here include the wives of the Prophet, al-Abbas b. Abd al-Muttalib, Fatima b. Asad, prominent members of the Prophet’s family [including Fatima al-Zahra’, al-Hasan b. Ali, ‘Ali b. al-Husayn, Muhammad al-Baqir, Ja’far al-Sadiq], and prominent Companions of the Prophet including Uthman b. ‘Affan (third caliph), Jabir b. Abd Allah al-Ansari, Zayd b. Thabit, Suhayb al-Rumi, al-Miqdad b. al-Aswad, ‘Urwa b. al-Zubayr, Abul Haytham b. al-Tihan, ‘Abd al-Rahman b. ‘Awf, Sa‘id b. Zayd, Sa‘d b. Abi Waqqas, ‘Uthman b. Ma’zoun, Abd Allah ibn Mas‘ud and Abd Allah b. Umm Maktum):
Jannatul Baqi’ after the destruction: (Egyptian newspaper headline expressing outrage the day after the demolitions in Medina: “The Saudis destroy the shrines of the Noble Companions!”)
Historical images of Jannatul Mu’alla in Mecca (where the Prophet’s wife and first Muslim convert, Khadija b. Khuwaylid, is buried along with other prominent Companions and sacred personages): Jannatul Mu’alla today:
https://ballandalus.wordpress.com/2014/08/05/the-islamic-states-isis-destruction-of-shrines-in-historical-perspective/
______________________
The major historical relics from the earliest years of Islam through the classic period and into the Ottoman centuries were systematically destroyed in order to accommodate both Wahhabi ideology and aggressive capitalism. In fact, this process continues to this day, as has been documented by numerous sources http://www.irfi.org/articles/articles_501_550/destruction_of_islamic_architect.htm
In addition to the destruction it has wrought in the holy cities of Islam in the Hijaz, Wahhabism has also had a major impact beyond the confines of the Arabian peninsula during the 20th and 21st centuries. Various militants, inspired by Wahhabi ideology, have been particularly aggressive on the point of violent iconoclasm and opposition to traditional (Sunni as well as Shi‘i) Muslim reverence for saints and shrines. The example of ISIS in Syria, Libya and Iraq are only part of the picture. From Timbuktu http://www.reuters.com/article/2012/07/01/us-mali-crisis-idUSBRE86008Z20120701
to Somalia
https://www.youtube.com/watch?v=7WVYeX98bYc
to Pakistan
http://www.bbc.co.uk/news/world-south-asia-12951923
and Afghanistan
http://www.telegraph.co.uk/news/worldnews/asia/afghanistan/1326063/After-1700-years-Buddhas-fall-to-Taliban-dynamite.html
various militant organizations have destroyed hundreds of shrines, ripped down cultural monuments, and subjected the historical and religious heritage of the Islamic world to systematic destruction. In 2012, the shrine of Sidi Ahmad Zarruq (d. 1492), one of the most important North African Muslim mystics, had his tomb in Misrata (Libya) destroyed and his body exhumed. The images of the shrine and mosque before the destruction and after: In many of these cases, and specifically with the recent destruction by ISIS in Mosul, these militants have invoked the teachings of Muhammad b. ‘Abd al-Wahhab (and his successors) in justifying their destruction of tombs and shrines. However, it is important to remember that this is not merely the revival of an eighteenth-century phenomenon but, rather, is the product of a very modern jihadist mentality. No longer armed with mere axes and primitive gunpowder, but with bulldozers and sophisticated explosives, these militants have been able to destroy historical sites and shrines at an alarmingly quicker and more effective pace than their predecessors.
Armed, also, with the favorite device of jihadists everywhere—the video camera—ISIS has been able to transform the business of destroying traditional Islamic sites, seen as embodying the old “corrupt” order, into a spectacle which is broadcast across the world, magnifying their influence and power. The fact that a group of individuals can, in the space of two weeks, destroy the heritage of the past 2000 years (as they have done in Mosul) and, within minutes, proudly distribute the footage for the entire world to see is an illustration of the frightening capabilities of modern terrorism.
The use of spectacle and “creative destruction” is, in many ways, as significant and far-reaching an act as the destruction of a shrine itself. It is the fact that the latter act can be reproduced across time and space that enables it to be far more effective in conveying the terrifying implications of the political power of the new “caliphate.”
Further reading Primary Sources
Anonymous (18th-century), Lam‘ al-Shihab fi Sirat Muhammad ibn Abd al-Wahhab (Beirut, 1967). Available as a PDF upon request.
Uthman ibn Abd Allah ibn Bishr, Unwan al-Majd fi Tarikh Najd (Riyadh, 1982)
Louis Alexandre de Corcancez (trans. Eric Tabet), History of the Wahabis from their Origin until the End of 1809: Founders of Saudi Arabia (Ithaca Press, 1995)
Husayn ibn Ghannam, Tarikh Najd al-Musamma Rawdhat al-Afkar wal Afham(Cairo, 1949)
Ali ibn Abi Bakr al-Harawi (trans. Josef W. Meri), A Lonely Wayfarer’s Guide to Pilgrimage (Princeton, 2004)
J.B. Rousseau, Description du Pachalik de Baghdad Suivie d’une Notice Historique sur les Wahabis (Paris, 1809)
Secondary Literature
Hamid Algar, Wahhabism: A Critical Essay (New York, 2002)
Natana De-Long Bas, Wahhabi Islam: From Revival and Reform to Global Jihad(Oxford, 2008)
David Commins, The Wahhabi Mission and Saudi Arabia (New York, 2009)
Michael Cook, “On the Origins of Wahhabism,” Journal of the Royal Asiatic Society 2 (1992): 191–202
Faisal Devji, Landscapes of the Jihad: Militancy, Morality, Modernity (New York, 2005)
J.S. Habib, Ibn Saud’s Warriors of Islam: The Ikhwan of Najd and their Role in the Creation of the Saudi Kingdom, 1910–1930 (Leiden, 1978)
Roel Meijer ed., Global Salafism: Islam’s New Religious Movement (New York, 2009)
Stephennie Mulder, The Shrines of the Alids in Medieval Syria: Sunnis, Shi’is and the Architecture of Coexistence (Edinburgh, 2014)
Youssef Rapoport and Shahab Ahmed eds., Ibn Taymiyya and His Times(Oxford, 2011)
Madawi al-Rasheed, A History of Saudi Arabia (Cambridge, 2010)
Abd Allah Salih al-Uthaymin, Muhammad ibn Abd al-Wahhab: The Man and His Works (London, 2009)
Alexei Vassiliev, The History of Saudi Arabia (New York, 2000)
http://news.nationalgeographic.com/news/2014/08/140802-iraq-mosul-christian-muslim-islamic-state-syria-history/
http://www.nytimes.com/2014/07/31/world/middleeast/iraqi-anger-rises-as-militants-attack-mosuls-cultural-history.html?_r=0
http://www.theatlantic.com/international/archive/2013/03/mcmecca-the-strange-alliance-of-clerics-and-businessmen-in-saudi-arabia/274146/
http://www.independent.co.uk/news/world/middle-east/medina-saudis-take-a-bulldozer-to-islams-history-8228795.html
http://www.reuters.com/article/2012/07/01/us-mali-crisis-idUSBRE86008Z20120701
http://www.telegraph.co.uk/news/worldnews/africaandindianocean/mali/9369271/Timbuktu-shrine-destruction-a-war-crime.html
http://www.islamicpluralism.org/467/dr-sami-angawi-on-wahhabi-desecration-of-makkah
http://theamericanmuslim.org/tam.php/features/articles/saudi_destruction_of_muslim_historical_sites1/
http://www.theblaze.com/stories/2012/11/09/wheres-the-outrage-saudi-arabia-bulldozing-islamic-holy-sites-and-muslim-world-is-silent/
http://www.ibtimes.co.uk/isis-militants-destroy-tomb-jonah-mosul-1458469
http://www.gatestoneinstitute.org/4574/jonah-shrine-destruction
BY BALLANDALUS IN HISTORY, POLITICS/ACTIVISM ON AUGUST 5, 2014.
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15 Comments
Syed Mazharul Haq
06 AUGUST 2014 AT 11:03 AM
A memorable document to show how the mentally distorted WAHABIs, are now a laughing stock of the West, destroying the reminiscence of the rich history of Islam, its global rise and of those heroes who contributed to its glory . The WAHABI,s are so Jahel, they do not know how human history, including religion and rich cultures were built and evolved over time; They misinterpreted the famous Ayet of Quran ” Innal- Laha la Yughaur maa be quomi….. hatta yughauru maa bey anfusuhum ( suraa_- Raad).. ( Allah will not change the (destiney of a nation unless they( the people) change (with the times) their heart and minds.to respond to the needs of the Time. Instead of preserving the foundation , they unwisely creating a new edifice of Islam on a dilapidated Foundation, May Allah protect Islam
Dada (SMH)
https://www.facebook.com/notes/christella-bernardene-krebs/muslims-and-the-world-islamic-call-society-the-libyan-situation-2012/290167314431616
Demolition of Sheikh Abdul Salam brown Fatouri in Zliten, shrine and Holy Mosque….
Demolition and blow up and overthrow and destruction
by the WAHHABI “DAASH”..
ALLAH’s curse be upon them for Eternity