Ramadan, the holy month of Islam during which Muslims fast in respect of one of the four pillars of the Islamic religion. Crucial for the end of Ramadan, as well as the beginning, the sighting of the crescent moon: to date has not been set yet a date, it is expected that the terms Ramadan on Sunday or Monday next.
Just come the announcement of the end of Ramadan will be fixed for the next day on the first day of Shawwal in which is provided for the celebration of Eid al-Fitr. On the day of Eid Muslims gather in the mosque since the morning to pray the Takbir, during which you shout Allahu Akbar before the ritual prayers.
And customary among Muslims gather with relatives, organize banquets during which they are offered dishes prepared only during this holiday season. Each country has its own customs: in the Sahel, for example, families are used to exchange a greeting of peace during which you ask for forgiveness for any wrongs committed. For all Islamic countries apply the rule of rest during the holidays shops and offices closed, stop all work activities in space and the days spent in the family. About three months after the Eid al-Fitr will come the most important Islamic holiday, Eid al-Adha, which marks the end of the pilgrimage to Mecca hajj.
Fasting or sawm of Ramadan is the fourth pillar or rukn in orthopraxis Islam, or one of those essential elements that form the foundation rituals of accession to the Islamic faith along with the testimony of faith, shahadah the prayer, salat, almsgiving, zakat and the pilgrimage, hajj to Mecca at least once in life, for one who has a chance. It consists in abstaining complete, imsak from food, drink and sexual intercourse from dawn to sunset every day of the month.
The fulfillment of this important religious precept is directly related to the definition of the Islamic calendar, which is lunar order its duration is shorter than the solar calendar, and this means that its months step from year to year by about 10-11 days. Therefore, the same month of Ramadan will fall each year in the same period (spring, summer, etc.)., But will climb year after year through all seasons thus resulting in periods of abstention shorter or longer, depending on the hours of light of several days in a cycle that is completed every 33 years or so.
According to Islamic tradition, the determination of the beginning and the end of the month of Ramadan and similarly, all the lunar months is via the direct eye sighting of the crescent moon, hilal ru'yatu-l. Because according to an explicit indication prophetic - the month can only be or 29 or 30 days, the attempt must be made to watch the sunset of the 29th day of the month, by Muslim witnesses worthy of belief, udul or by a substantial group of people, jama'ah mustafidah, which can testify the sighting. In case of non-sighting, or adverse weather conditions, will be considered the next day as the 30th day of the current month, proceeding then to indicate to it the following day in the beginning of the following month.
The indications authentic, adillah from the Koran and from the teachings of the Prophet Muhammad, Sunnah as well as the tradition of a large majority of Muslim scholars, ulema of every age, school, madhhab and methodology, Minhaj generally attest to the need of an actual sighting of the crescent moon, and in principle reject the use of the calculations that astronomical birth of the Moon not in absolute terms, but in the absence of a subsequent 'hits' attention by Muslim witnesses.
This refers not only to specific prophetic signs, which advise to witness the moon and of do not compute, but also in terms of spiritual and symbolic order the look of the Moon, raising eyes, alludes in a sense the look of God and the rise from a worldly perspective and self-centered to a metaphysical and spiritual; Similarly, the primacy of contemplation 'visual' of the crescent moon, with respect to a claim purely mathematical, alludes to the superiority of a faith-based 'vision of certainty, ayn al-yaqin, ie on a contemplation intuitive metaphysical principles than a faith based on a knowledge, ilm al-yaqin of a purely theoretical and rational.
The Muslim scholars and the various traditional law schools have expressed some disagreements, ikhtilafat, compared to relatively minor aspects of the question: if some of it is in fact believed to be the only permissible local sighting that is limited to a relatively narrow region for any other sighting that it meets the criteria is instead considered to be acceptable, wherever it occurs; so while some have deemed lawful the use of optical instruments, to the sighting, others have considered valid only made the sighting with the naked eye.
These differences have sometimes been a pretext, for some governments, that could result in conflicts of a political nature. Although, in fact, there is a principle of unity to be observed between different regions, in the determination of the lunar months either doctrinally or historically, as well as on the other hand there is no 'principle of unity' to be observed on all 'fulfillment of the daily prayers salawat, whose time waqt is related to the position of the sun in the particular place on Earth where you are this determination tawqit has come to represent a pattern of confrontation and rivalry: the 'adherence to ads sighting of this or that country can be an index of proximity or political doctrine, as well as a measure of its influence and role of reference, so at its own population as against the rest of the Muslim peoples.
This kind of dynamics has assumed a greater importance in Europe a land of emigration and settlement by Muslim populations of different origin, language and legal compliance (madhhab), represents a sort of virgin land so much for the countries of origin of these people, who are trying to maintain control and forms relationships with immigrant communities, at the same time expanding their influence on other communities and their partnership with host countries, as well as for international Islamic groups or organizations in the West do not have to deal with any competition of Ministries of Religious Affairs (Awqaf) Muslim countries, in terms of cultural hegemony and doctrinal orientation of believers who refer to them.
It's the case, for example, the European Council for Fatwto and Research al-Majlis al-Urubi them l-ifta wa l-Buhuth chaired the wise Egyptian Qatari citizenship Yusuf al Qarad to wi, is the primary doctrinal reference to those organizations that the European territory refer directly or indirectly to the movement of the Muslim Brotherhood (FM).
With regard to the determination of the lunar months, this Council has expressed a legal interpretation (ijtihad) that allows and even encourages and promotes openly the use of the method of compute, regardless of the actual crescent moon ru 'yatu l-hilal also supported by other eminent Muslim scholars like Shaykh Tahir ul-Qadri, Pakistani leader of the international movement Minhaj al-Qur'an this interpretation is based on the supposed' perfection 'of modern science, and the need to adapt the traditional ritual of scanning time to the demands of scheduling and bureaucratization of modern society.
In the face of ignorance widespread within the Islamic community itself about the principles and spiritual related to these issues, and finally to establish a clear reference to this issue in our country, was recently founded the Islamic Lunar Observatory, a company founded mainly on the initiative of the Imam of the Islamic community of Lecce, Seifeddine Maaroufi.
Although, in fact, the direct method of sighting the moon was already practiced informally by several people and Islamic centers, this evening will be carried out in, the first attempt to sighting of the crescent moon ritual organized, coordinated and announced publicly on the territory: the attempt to Imam sighting Seifeddine at Tower Uluzzo, Salento, will join many other committees of volunteers who have already signed up in several regions of absolving fact that it represents a true collective obligation, fard kifayah, which looms on the community as a whole until a sufficient number of people do not take responsibility for absolution.
This observatory is therefore arises as a service bureau and as a common reference for people ordinary believers, mosques and community organizations - that practiced it or want to follow moon sighting directly as a criterion for determining the Islamic ritual of months, according to the traditional Islamic methodology and its case law qualified. It undertakes to facilitate and promote a network of volunteer observers, and to provide regular monthly reports of sightings, by Muslim witnesses worthy of belief (udul); it is also available as a qualified contact for the scientific and cultural institutions of civil society, in the context of issues related to science and doctrine and the civil and inter-cultural cooperation.
In respect of differences and minority positions taken by some scholars, ulama and in any event by promoting a climate of harmony and solidarity within the Islamic community and civil society it is in fact an initiative that helps to establish definitively in and an important ancient prophetic tradition, Sunnah, and to promote a decisive element for the effective establishment of a genuine Islam in a sense not merely integrationist, nor in opposition nationalistic with other realities of the Islamic Community universal, but in the final assumption of responsibility for a specific local community, harmoniously integrated with the civil context, and at the same time consistently committed to the principles of traditional doctrine and its peaceful and effective application in a context where Muslims are a minority more and more qualified, autonomous and proactive.
The end of the fast, the end of Ramadan, the holy month dedicated to prayer, reflection and purification by abstaining from food and drink from dawn to sunset during the entire period and following an irreproachable behavior, chaste and pious. At the rising of the moon, at the end of this last day of sacrifice, large banquets, exchange gifts and sweets among friends and family mark the evening and the next day, one of the main festivals of the Muslim world, the Eid-ul-Fitr.
Urdu SMS Messages
Meri Eid ka Ta'alluq Teri Deed seh raha hai
na hoyee Deed Teri na hoyi hai Eid Meri
Jab kabhi maine Tere Chand sa chehra dekha
Eid ho k na ho, Meri Eid ho jati hai
Door hoon apne Dost se mai kaise Eid manaoon !!
Soch rahi hoon us tak pohnchoon ya us ko Bulao!
Jo Tere sath guzra wo hi Eid ki Khushi Teri
Warna to boht guzri hain Zindagi mein Eide
Ae Eid Card Khata na karna, Qadmon mein ja Girna
Poochhe jo Haal, Jhuk ker Eid Mubarak kehna
Bhar Poor Musarrat ka Din Mubarak ho Tujhe
de Eid her Lamha aisi Hazaaron Khushyan Tujhey.
Apna to kisi b tarah se kat jayega yeh Din
Jo aaj Tujh se miley us ko Eid Mubarak
Aayee Tere Milaap ki leker Nawed yeh Eid
Hey Aashiqon k Wastey Yawm-e-Saeed Eid
Hindi SMS
Meri Eid ka Ta'alluq Teri Deed seh raha hai
na hoyee Deed Teri na hoyi hai Eid Meri
English SMS
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«`’.¸.¤ EÏÐ Mûßå®ãk ¤.¸.’´»
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eid mubarak sms hindi urdu bangla