Novus Ordo: New Humanism of Work? Obstinate Resistors & Uniting Against Terrorism
This blog is LOADED with the latest vomit from the Vatican II "cult of man" which soon ends in a formal unification of all religions/humanity...
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Vatican II's new humanism is Masonic. Masonry and Marxism go hand in hand thus it is no wonder that Bergoglio recently targeted "the workers". Vatican II taught man was the center of summit of man's efforts not God. Here we see a continuation along the same lines. Have I also not been warning you of the term "sharing" being used? This is the new Age's Socialism. Vatican II social justice program is the same as New Age Maitreya's
For a new humanism of work
· The "Pope" denounces the tragedy of youth unemployment and calls for a fight against the lawlessness that leads to corruption ·
Jan. 16, 2016
We must “form, educate [others] in a new humanism of work, where man, and not profit, is at the centre; where the economy serves man rather than being served by man”. The Pope expressed this hope on Saturday morning, 16 January, in the Paul VI Hall, where he received in audience members and leaders of the Christian Workers Movement.
In his address the Pontiff expanded on the observation that “we live in a time when workers are being exploited”, in which “work is not really at the service of personal dignity, but is slave labour”. He offered a reflection articulated upon three terms: education, sharing and witness.
With regard to the first term, the Holy Father explained that it is not a mater only of “teaching some technical skill or imparting ideas, but about rendering both ourselves and the world around us more human”. In addition, education helps others “not to believe in the deception of those who would like to convince them that work, one’s daily effort, the gift of oneself and one’s study do not have value”. He went on to say that “it is essential to educate and follow the luminous and demanding path of honesty, avoiding the shortcuts of favouritism and recommendations”, which conceal corruption. It amounts to “moral commerce” and “must be rejected” he emphasized. “Otherwise it creates a false and noxious mentality which must be fought: that of lawlessness, which leads to the corruption of people and of society”. After all he added with an evocative image, “lawlessness is like an octopus in hiding: it is concealed, submerged, but with its tentacles it seizes and poisons, polluting and doing so much harm”.
With regard to sharing, (I warned you of the term sharing being used it equates to Socialism) Francis recalled that work offers “the opportunity to enter into relationships with others”. As a result, it “should unite people, not separate them”. Last, he spoke of witness, pointing out that today “there are people who would like to work, but cannot, and struggle even to eat”. They truly are “the new excluded ones of our time”. Work is especially important, he stated, because “ a young person without work” winds up “in addiction, in psychological illness, in suicide”.
Thus, Francis appealed for “access to work for everyone”. And, he noted, “in facing people in difficulty and challenging situations — I think also of the young for whom getting married and having children is an issue, because they do not have a stable enough job or a house — preaching does not help”. Instead, he concluded, it is “important to pass on hope, to comfort through presence, to support with real help”.
Caution Francis is at it again! Resist "progress" and your now a Sorcerer!
Those who resist change are obstinate rebels and idolaters and are guilty of "divination"!
Thus says Pope Francis in his latest screed from Casa Santa Marta.
From News.Va (with emphases).
Pope Francis: obstinate Christians are rebels and idolaters
2016-01-18 Vatican Radio
(Vatican Radio) Christians who stop at “it’s always been done that way” have hearts closed to the surprises of the Holy Spirit. They are idolaters and rebels will never arrive at the fullness of the truth. That was the message of Pope Francis at Mass on Monday morning at the chapel in the Casa Santa Marta.
In the first reading, Saul was rejected by God as King of Israel because he disobeyed, preferring to listen to the people rather than the will of God. The people, after a victory in battle, wanted to offer a sacrifice of the best animals to God, because, he said, “it’s always been done that way.” But God, this time, did not want that. The prophet Samuel rebuked Saul: “Does the Lord so delight in burnt offerings and sacrifices as in obedience to the command of the Lord?” Jesus teaches us the same thing in the Gospel, the Pope explained. When the doctors of the law criticized Him because His disciples did not fast “as had always been done,” Jesus responded with these examples from daily life: “No one sews a piece of unshrunken cloth on an old cloak. If he does, its fullness pulls away, the new from the old, and the tear gets worse. Likewise, no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the skins are ruined. Rather, new wine is poured into fresh wineskins.”
“What does this mean? That He changes the law? No! That the law is at the service of man, who is at the service of God – and so man ought to have an open heart. ‘It’s always been done this way’ is a closed heart, and Jesus tells us, ‘I will send you the Holy Spirit and He will lead you into the fullness of truth.’ If you have a heart closed to the newness of the Spirit, you will never reach the full truth. And your Christian life will be a half-and-half life, a patched life, mended with new things, but on a structure that is not open to the voice of the Lord—a closed heart, so that you are not able to change others.”
This, the Pope emphasized, was the sin of Saul, for which he was rejected. “It is the sin of so many Christians who cling to what has always been done and who do not allow others to change. And they end up with half a life, [a life that is] patched, mended, meaningless.” The sin, he said, “is a closed heart,” that “does not hear the voice of the Lord, that is not open to the newness of the Lord, to the Spirit that always surprises us.” This rebellion, says Samuel, is “the sin of divination,” and obstinacy is the sin of idolatry:
“Christians who obstinately maintain ‘it’s always been done this way,' this is the path, this is the street—they sin: the sin of divination. It’s as if they went about by guessing: ‘What has been said and what doesn’t change is what’s important; what I hear—from myself and my closed heart—more than the Word of the Lord.’ Obstinacy is also the sin of idolatry: the Christian who is obstinate sins! The sin of idolatry. ‘And what is the way, Father?’ Open the heart to the Holy Spirit, discern what is the will of God.”
Pope Francis noted that in Jesus’ time, good Israelites were in the habit of fasting. “But there is another reality,” he said. “There is the Holy Spirit who leads us into the full truth. And for this reason he needs an open heart, a heart that will not stubbornly remain in the sin of idolatry of oneself,” imagining that my own opinion is more important than the surprise of the Holy Spirit.
“This is the message the Church gives us today. This is what Jesus says so forcefully: ‘New wine in new wineskins.’ Habits must be renewed in the newness of the Spirit, in the surprises of God. May the Lord grant us the grace of an open heart, of a heart open to the voice of the Spirit, which knows how to discern what should not change, because it is fundamental, from what should change in order to be able to receive the newness of the Spirit.”
Have I not warned you that the enemy would use war and/or terrorism in order to formalize the One World Religion? Vatican II "ecumenism" is Masonic and heretical
Catholics and Jews must unite against terrorism, says Pope during synagogue visit
The Pontiff discussed violence in the Middle East during a speech at Rome's main synagogue
Pope Francis has called on Catholics and Jews to pray for “peace and reconciliation” in the Holy Land and all places in the world affected by conflict and terrorism.
Interrupted repeatedly with applause at Rome’s main synagogue on January 17, the Pope said the Church “recognises the irrevocability of the Old Covenant (another heresy) and the constant and faithful love of God for Israel.” (Jesus accursed the fig tree)
That statement, which he already had made in his 2013 exhortation, The Joy of the Gospel, was repeated in a recent document by the Pontifical Commission for Religious Relations with the Jews. The document reaffirmed Benedict XVI’s teaching that the Church “neither conducts nor supports” any institutional missionary initiative directed toward Jews.
While frigid winter temperatures finally arrived in Rome, Pope Francis received the warmest of welcomes at the synagogue.
The visit featured an exchange of standing ovations. Members of the Jewish community greeted the Pope on their feet applauding and bid him farewell the same way; he stood and applauded with the congregation when honour was paid to the handful of survivors of the Nazi Holocaust (new Holocaust) who were present for the event.
“Their sufferings, anguish and tears must never be forgotten,” the Pope said. “And the past must be a lesson to us for the present and the future. The Shoah teaches us that maximum vigilance is always needed in order to intervene quickly in defence of human dignity and peace.” (Vatican II the new religion of man stresses human dignity as Pope St. Pius X warned)
Pope Francis was the third Pope to visit the Rome synagogue and Rabbi Riccardo Di Segni, the chief rabbi of Rome, said that in Jewish tradition “an act repeated three times becomes ‘chazaqa,’ a fixed tradition.”
The Pope, the rabbi, the president of the Rome Jewish community and the president of the Union of Italian Jewish Communities all recalled the visits of St John Paul II in 1986 and of Benedict XVI in 2010. And they all spoke of the “new era” in Catholic-Jewish relations that began with the Second Vatican Council and its declaration Nostra Aetate on relations with non-Christian religions.
But continued violence in the Middle East and the spectre of terrorism also were on the hearts and minds of all the speakers.
“Conflicts, wars, violence and injustice open profound wounds in humanity and call us to reinforce our commitment to peace and justice,” the Pope said.
“The violence of man against man is in contradiction with every religion worthy of the name and, particularly, with the three monotheistic religions” of Judaism, Christianity and Islam.
Human life is a sacred gift of God, Pope Francis said. “God is the God of life and always wants to promote and defend it; and we, created in his image and likeness, are obliged to do the same.”
Catholics and Jews must pray intensely that God would help bring peace, reconciliation, forgiveness and life to the Holy Land, the Middle East and all places where conflict and terrorism are sowing death and destruction.
Inter-religious dialogue, he said, must be based on a recognition that all people are children of the same God, who calls them to praise him and to work together for the good of all. (heresy)
However, he said, the relationship between Christians and Jews is unique because of Christianity’s Jewish roots. “Therefore, Christians and Jews must see themselves as brothers and sisters united by the same God and by a rich, common spiritual heritage.” (heresy)
In his speech, Rabbi Di Segni said the Rome Jewish community was welcoming the Pope “to reaffirm that religious differences, which should be maintained and respected, must not however be a justification for hatred and violence.”
“The Near East, Europe and many other parts of the world are besieged by wars and terrorism,” the rabbi said. After decades in which Nazism, communism and other totalitarian ideologies led to such suffering, now “violence has come back and it is fed and justified by fanatic visions inspired by religion.”
Dialogue and respect are the answer (Vatican II the new religion teaches convergence, coexistence thru dialogue NOT conversion to the true Faith) , he said, and the Pope’s visit to the synagogue is a sign of that.
Catholics asked to thank God for the ‘insights’ of the Reformation??
Joint prayer with heretics is automatic grounds for excommunication. The VII popes have automatically excommunicated so many times it is hard to keep up with.
Joint prayer with Lutherans prepared in advance of the 500th anniversary of the Ninety-Five Theses.
The Catholic and Lutheran Churches have issued a joint prayer thanking God for the “insights” received through the Reformation.
The service has been devised by the Pontifical Council for Promoting Christian Unity and the Lutheran World Federation in advance of the 500th anniversary of the Reformation next year.
The first jointly developed liturgical order is based on the report “From Conflict to Communion: Lutheran-Catholic Common Commemoration of the Reformation in 2017”.
The Common Prayer, which can be adapted to suit local customs and preferences, is led by two presiders, one Catholic and one Lutheran, with two readers, again one Catholic and one Lutheran. Other ecumenical readers and leaders of intercessory prayer can take part in the service.
One prayer reads: “Thanks be to you O God for the many guiding theological and spiritual insights that we have all received through the Reformation. Thanks be to you for the good transformations and reforms that were set in motion by the Reformation or by struggling with its challenges. Thanks be to you for the proclamation of the gospel that occurred during the Reformation and that since then has strengthened countless people to live lives of faith in Jesus Christ. Amen.”
The commemoration in 2017 brings joy and gratitude, the Common Prayer says, and must “also allow room for both Lutherans and Catholics to experience the pain over failures and trespasses, guilt and sin in the persons and events that are being remembered”.
The service has readings from the report From Conflict to Communion, including: “In the 16th century, Catholics and Lutherans frequently not only misunderstood but also exaggerated and caricatured their opponents in order to make them look ridiculous. They repeatedly violated the eighth commandment, which prohibits bearing false witness against one’s neighbour.” (LOL)
One reading says: “Lutherans and Catholics often focused on what separated them from each other rather than looking for what united them. (Pope St. Pius X warned us of these heretics: "But stranger still, alarming and saddening at the same time, are the audacity and frivolity of men who call themselves Catholics and dream of re-shaping society under such conditions, and of establishing on earth, over and beyond the pale of the Catholic Church, "the reign of love and justice" with workers coming from everywhere, of all religions and of no religion, with or without beliefs, so long as they forego what might divide them - their religious and philosophical convictions, and so long as they share what unites them - a "generous idealism and moral forces drawn from whence they can") They accepted that the Gospel was mixed with the political and economic interests of those in power. Their failures resulted in the deaths of hundreds of thousands of people. Families were torn apart, people imprisoned and tortured, wars fought and religion and faith misused. Human beings suffered and the credibility of the Gospel was undermined (Francis is a jackass) with consequences that still impact us today. We deeply regret the evil things that Catholics and Lutherans have mutually done to each other.”
The service includes five commitments for Catholics and Lutherans together. “Catholics and Lutherans should always begin from the perspective of unity and not from the point of view of division in order to strengthen what is held in common even though the differences are more easily seen and experienced.” They “must let themselves continuously be transformed by the encounter with the other and by the mutual witness of faith” (mutual witness of faith?- Heresy) and should “commit themselves to seek visible unity, to elaborate together what this means in concrete steps, and to strive repeatedly toward this goal”. And they “should jointly rediscover the power of the gospel of Jesus Christ for our time” and “witness together to the mercy of God in proclamation and service to the world”.
Pseudo Traditionalists are cloaked modernists/liberals
Roger Buck is not Catholic and is apart of the "false right" crowd
Meet the traditionalist who says the Novus Ordo can be beautiful too?
Francis Phillips talks to Roger Buck the author of the 'Gentle Traditionalist'
Having blogged about an unusual book, The Gentle Traditionalist, on Tuesday and wanting to know a bit more about its author and its genesis, I asked Roger Buck, who devised this Irish Catholic fairy tale a few questions.
For a start, what was his faith background? He tells me he was “utterly New Age till aged 34, when I first became baptised as an Anglican in 1998.” His "Catholic conversion" came two years later. He admits he has “progressively moved from being an ultra-liberal Catholic to my far more (hopefully gentle) traditional orientation.”
Why was he drawn to the New Age cult (he is still in the cult of man) in the first place? Buck replies that he had “no faith in mainstream culture or Christianity as I perceived it”, alongside “a hunger for idealism.”
Indeed, he spent 20 years within a New Age mindset, including over two years at Findhorn, the New Age community in the north of Scotland. He had first visited Findhorn in 1980 and was still close to it when he finally converted to Catholicism in 2000. He has written about his conversion experience on his blog. Here is the link.
It is worth reading in full for an understanding of the depth and fervour of Buck’s faith, an explanation of how New Age Gnosticism fundamentally differs from Christianity, and how a mystical experience on the night of 18 September 1997 while he was actively promoting New Age literature in Cambridge made him recognise “that my life would change forever.”
When I ask Buck what made him decide to settle in Ireland, he informs me that he “cannot help but feel providentially guided here.” As he wrote in his book that it has only taken 50 years for Ireland to become thoroughly secularised, I am curious as to what signs of hope he finds in this country.
He answer soberly that his “real hope lies in realising how very, very deep the roots of the Christian heritage in Ireland really are.” This includes, as he wrote in his book, “the remarkable piety, humanity and kindness” of his Irish neighbours, who are “regularly praying by their parents’ graves” and “witnessing their continued devotion to family and friends.”
And what gave him the idea for his “fairy tale”? “It started as a dialogue to express the ideas; the fictional elements came second. For example, I needed to invent a reason as to why a secular agnostic would be drawn into such a long dialogue.” (I should explain here that the young agnostic in question longs to marry a girl who has become a traditional Catholic and who refuses to marry him as long as he remains in his secular, materialistic mindset.)
In his book Buck, as I wrote in my earlier blog, is highly critical of the Ordinary rite of the Mass. Here he is anxious to qualify this impression, insisting that, although he agrees with Pope Emeritus Benedict XVI that the “ecclesial crisis in which we find ourselves today depends in great part upon the collapse of the liturgy”, it certainly doesn’t mean he is convinced that “the Ordinary Form must go and that the Extraordinary Form is the only way.”
He directs me to the “Acknowledgements” at the front of his book, in which he wrote, “Whilst this book invokes the serious problems often occasioned by the new liturgy, our priest [in the rural Irish parish of Upper Badoney] is living proof that the Novus Ordo can be celebrated with beauty, dignity and reverence.” (Novus Ordo Mass is both illicit and schismatic and is objectively speaking displeasing to God)
Buck also quotes from his blog, in which he has written, “Who can count the many souls who have had the way to Christ illumined by such sincere priests of the Novus Ordo? There are no statistics for such matters. But let us render thanks to these courageous men who battle against the zany currents of the day!” By the “zany currents” Buck refers to “a very concerted, very liberal faction of the Church. This faction exists and it carries on conscious, yet undeclared warfare with those who try to consciously uphold Catholic tradition.”
Behind his gentle and prayerful manner, Buck is deeply serious about the liturgical crisis, telling me he wants to stress “perhaps pedantically, one thing here: it is only the fact that as a daily Mass-goer who has travelled a lot through several countries and who has thus been to Mass in hundreds of parishes, with well over 1000 priests, that has convinced me of the catastrophe…”
Readers should watch out for Buck’s forthcoming new book. He tells me that it will include “much more about the New Age movement as well as Catholic France and devotion to the Sacred Heart.”
Lawyer: 231 children abused in German Catholic choir
Allegations that more than 200 boys in a Catholic-run choir and two connected schools in Germany were abused over the span of several decades, some of them sexually, have brought the church’s abuse scandal uncomfortably close to Pope Emeritus Benedict XVI, whose older brother directed the famous Bavarian choir during that time.
The allegations were reported by an attorney, Ulrich Weber, who had been hired by the Diocese of Regensburg last year to investigate claims of abuse at the Regensburger Domspatzen choir and two feeder schools between 1953 and 1992.
Weber told a news conference in Berlin on Friday that at least 50 of the 231 alleged victims made “plausible” claims of sexual abuse.
Benedict’s brother, Monsignor Georg Ratzinger, conducted the historic choir from 1964 to 1994. Asked if Ratzinger, now 92 and still living in Regensburg, had known of the abuse, Weber said: “After my research, I must assume so.”
“The events were known internally and criticized, but they had almost no consequences,” Weber said. The cases are too old to be prosecuted, he said.
Ratzinger has in the past said he knew that boys suffered physical mistreatment and he himself used corporal punishment at times, but he said he was unaware of any sexual abuse.
Most of the new allegations concern beatings and other mistreatment, such as