November 27 In History
176: Emperor Marcus Aurelius grant his son Commodus the rank of Imperator and makes him Supreme Commander of the Roman legions. To the world at large Marcus Aurelius was “the philosopher-king” or “philosophical but impractical” ruler, but to the Jews he was just Roman emperor who held them in contempt describing them as “’Stinking and tumultuous!’” to his companions as he traveled through Judea. The dissolute nature of Commodus has become well known to all through the film “Gladiator.” Commodus showed his ineptitude in his failed attempt to defeat the Partithians, Rome’s eastern enemy whose empire reached to the borders of Palestine. Unable to defeat an armed enemy in the field, Commodus began fresh persecutions of the Jews living there denying them, among other things, the right to use their courts of justice.
1095: First Crusade proclaimed by the Council of Clermont. By now everybody should be aware of the fact that the Crusades ushered in a period of death and destruction for the Jews of Europe and Eretz Israel.
1198(Kislev, 4959): Rabbeinu Abraham ben David passed away. Born in Provence, France in 1125, he was a Provençal rabbi, a great commentator on the Talmud, Sefer Halachot of rabbi Yitzhak Alfasi and Mishne Torah of Maimonides, and is regarded as a father of Kabbalah and one of the key and important links in the chain of Jewish mystics
1688 (4th of Kislev): Rabbi Elijah Kovo of Salonika, author of Aderet Eliyahu, passed away
1755: An English merchant named Joseph Salvador bought 10,000 acres near Fort Ninety-Six, in the southern part of the Carolina Colony. In 1773, Joseph Salvador would send his nephew Francis Salvador to South Carolina to develop the land as an indigo plantation. At the outbreak of the American Revolution the wealthy young aristocrat joined the fight for independence. He died of wounds in August of 1776 while fighting the Cherokee allies of the British. The following words were etched on his tombstone: Born an aristocrat he became a democrat, An Englishman he cast his lot with America; True to his ancient faith, he gave his life for new hopes of liberty and human understanding.”
1757: Birthdate of William Blake, English poet, painter and printmaker. Controversy surrounds Blake’s grasp of Jewish mysticism. It seems pretty clear that Blake’s art and writing invoke Kabbalah, but scholars debate how Blake accessed the Jewish mystical concepts he quoted. Some argue that the dozen or so Hebrew inscriptions in Blake’s etchings and watercolors show that Blake was fluent in Hebrew. But close analysis of the works, some of which are on exhibit at The Morgan Library & Museum, reveals that Blake had not even mastered the letter alef. Reading Kabbalah in Hebrew without knowing the first letter of the alef-bet would be as implausible as tackling “Finnegans Wake” with barely a grasp of the English alphabet. Arguments that Blake knew Hebrew date back to Frederick Tatham, who cared for Catherine after Blake’s death in 1827. In a letter to bookseller Frances Harvey, Tatham said that Blake’s library included “well thumbed” books in Latin, Greek, Hebrew, French and Italian, as well as works by Swedenborg and Christian mystic Jacob Boehme. “His knowledge was immense, his industry beyond parallel,” Tatham wrote. Modern scholars echo Tatham’s claim. Writing in the journal Modern Philology in 1951, David V. Erdman ascribed “some Hebrew” to Blake, particularly the knowledge that beth-lehem means “house of bread.” “We know that Blake knew a little Hebrew,” Anthony Blunt agreed, writing in the Journal of the Warburg and Courtauld Institutes in 1943, “for he wrote to his brother in 1803 that he was learning the Hebrew alphabet, and his etching of the Laocoön [a copy of the sculpture “Laocoön and His Sons”] bears a few words in Hebrew script.” In his book “The New Apocalypse: The Radical Christian Vision of William Blake (The Davies Group, Publishers, 2000), Thomas J. J. Altizer suggests not only that Blake knew Hebrew, but also that he was self-taught.But the work that Blunt cites as proof of Blake’s proficiency in Hebrew, “Laocoön” — a circa 1820 print depicting snakes strangling the famous Trojan priest and his two sons — is one of the best pieces of evidence that Blake did not know Hebrew. Writing “malakh Jehovah,” which he translated as “The Angel of the Divine Presence,” Blake inadvertently rotated the alef 90 degrees on its y-axis. He spelled “Lilit” (Lilith) correctly, but he miswrote “Jeshua” (Jesus) with another rotated letter, this time an ayin (the 16th letter). “Laocoön” does not appear in the Morgan show, but an etching from Blake’s Job series does. In an etching from Blake’s Job series, the artist again wrote “The Angel of the Divine Presence,” but this time he wrote the Hebrew “melekh Jehovah,” which means King Jehovah, rather than malakh (with an alef), the Angel of Jehovah. In “William Blake’s Illustrations of the Book of Job,” S. Foster Damon says that Blake intentionally removed the alef to show that Job was worshipping a false God — mistaking an angel for the king. But could Blake really have known enough Hebrew to distinguish between “melekh” and “malakh,” when he revealed in “Laocoön” that he didn’t even know how to form the letter properly? “Job’s Evil Dreams,” features a bearded figure with hooves encircled by a snake. The figure hovers above a reclining man and points with its right index finger to the Ten Commandments. Though Blake wrote out only two of the commandments in full, the inscriptions contain more than a dozen mistakes. One line contains a properly and an improperly formed alef, a further inconsistency suggesting that Blake was copying a language he did not understand. “Blake did study Hebrew with his one-time patron, William Hayley, but scholars are not agreed about his proficiency in the language,” explained Leslie Tannenbaum, associate professor of English at Ohio State University and author of “Biblical Tradition in William Blake’s Early Prophecies: The Great Code of Art” (Princeton University Press, 1982). According to Tannenbaum, the late Gerald Bentley, a Blake scholar who taught at Princeton University, implied in a biography that Blake was “fairly fluent” in Hebrew. But Tannenbaum also notes that Sheila A. Spector, whom he describes as “an extremely meticulous scholar and expert on Blake and the Kabbalah,” writes that Blake did not know the biblical language.In Blake’s preface to the chapter “To the Jews,” from the poem “Jerusalem,” Tannenbaum sees references to the kabbalistic concept of Adam Kadmon (the primordial man). Blake learned Kabbalah from Swedenborg’s writings on Boehme, who seems to have been influenced by Balthasar Walther, Tannenbaum adds, and Blake also identified with the Avignon Society, which sought science and reason “in such unlikely places as alchemical lore, cabbalistic numerology, mesmerist séances, Swedenborgian spiritualism, and (perhaps most surprising of all) the Scriptures.” In “Wonders Divine: The Development of Blake’s Kabbalistic Myth” (Bucknell University Press, 2001) Spector, an adjunct associate professor at New York University, agrees that Blake’s kabbalistic sources were Christian rather than Jewish, and English rather than Hebrew. Further, Blake was “unfortunately” influenced by his contemporary Anglo-Israelites, who thought that English derived from Hebrew “and that the language of the Jews was a spurious version in which the rabbis obscured the ‘true Christian’ message to be found in the Bible,” Spector said.“Under the circumstances, the question of whether or not Blake was fluent in Hebrew misses the point,” she added. “He rejected normative Hebrew in favor of the linguistic gymnastics that re-interpreted words to conform with some eccentric – to be charitable – interpretations that coordinated Hebrew and English, as well as Greek, etymologies to proffer a new interpretation of Scripture.” (As reported by Menachem Wecker)
1798 (19th of Kislev, 5559): Rabbi Shneur Zalman founder of Chabad Lubavitch was released from a St Petersburg jail. He had been arrested on charges of high treason for allegedly sending money to the Czar’s enemy, the Sultan of Turkey. In reality he was sending money to Jews living in Eretz Israel which was part of Turkey at the time. Shneur Zalman is the author of two works Tanya and Likkute Torah which describe the philosophy of the Chabad movement. Chabad is an acronym for the Hebrew words Chokhmah (wisdom), Binah (understanding) and Da’at (Wisdom). Lubavitch is the name of the town in which the Descendants of Dov Baer, the Maggid of Mezhirech, Shneur Zalman’s “teacher” settled. In 1798, November 27 corresponded to the 19th day of Kislev. Ever since then Chabad Lubavitchers mark YUD-TET KISLEV (19th of Kislev) as day of joy and celebration.
1819: Leopold Zuns and Eduard Gans founded the Verein fuer Cultur und Wissenschaft der Juden, (The Society for Culture and Science of Judaism). It delved into Jewish history, culture and literature using scientific methods of criticism and assessment. The Society lasted less than five years. Gans and many others converted to Christianity.
1830: Joseph Mérilhou, the French official who successfully got the Deputies to adopt legislation treating Judaism on equal footing with Christianity when it came to public financial support for synagogues and rabbis completed his term as Minister of Public Education.
1846: A wagon train owned and commanded by Albert Speyer, a Prussian born Jew, arrived at San Juan de los Lagos, Mexico, in time for the pre-Christmas fair where he sold his merchandize, “reloaded the wagons with Mexican goods – mainly silver curios and sugar – and returned to Chihuahua” Mexico.
1853: An editorial entitled “The Arrest of Rabbi Asche” published today questioned the methods used by the authorities when they arrested Rabbi Asche and two other Jews on charges of selling lottery tickets. The editorial supported the concept of law and order but thought the police could have used better judgment in exercising their authority.
1856: Proof of the role of Jews played in settling the American Frontier can be found in the letters Thomas Gladstone sent to the London Times excerpts of which were published today. In describing those traveling up the Missouri River Gladstone reports that his fellow passengers included “Border Ruffians, Abolitionists…Jews” and others who “completely” represent “the various classes of the population in Kansas.”
1860: In Paris, there are reports of a serious rift between Achille Fould, the Jewish financier who is a close advisor to Emperor Napoleon, and the Empress.
1863: At the Wooster-street Synagogue, Thanksgiving Day services were held at 3 o'clock, embracing the usual afternoon prayers, conducted by Rabbi S.M. Isaacs the Prayer for the Government and appropriate hymns, after which an address was delivered by Meyer S. Isaacs, the Rabbi’s son He commenced with a reference to the peculiar significance of the present day of thanksgiving, observed as it was by all Americans, wherever resident, in response to the recommendation of the Executive. It was a grand spectacle, an entire nation united in offering up incense on an altar of a religion all alike profess -- thanksgiving and praise to the Supreme Being. Divesting themselves of social, political and religious distinctions, superior to the division of sentiment engendered by sectional ideas and antagonistic theories, they assembled in their respective places of worship, to pour forth praises to Him enthroned on hish. Actuated by these considerations, his audience had gathered together in their house of God, that they too might join in the grand anthem swelling upward to celestial heights. Israelite and Christian grasped each other's hand in cordial confidence, working together, fighting together the battles of the Union, pouring their blood on the battle-field in friendly rivalry for country's sake. There was no trace of religious intolerance or sectional feeling in the proclamation of the day; we were called upon to observe it as Americans, acknowledging special obligations to Heaven for the providences so graciously displayed in the progress of our struggle for national existence, and not unmindful of His divine favor in the daily blessings unintermittingly showered upon us, whose value we often fail to diiscern until we are deprived of them. He then took his text from Psalm c., verses 4 and 5, discussing it from its various points of view, and earnestly directing attention to the necessity of sincerity in this observance of National Thanksgiving. The stake was too mighty a one to permit even the semblance of insincerity in the history we were making, in our protestations of patriotism. It is understood now, that our love of country is not purely romantic, but that we were in earnest in our expressions of determination to reestablish the national supremacy, to permit no armed assemblage, however formidable, however desperate, to maintain an eternal antagonism to the constituted authorities. Were we equally sincere in our observance of Thanksgiving, in our expressions of dependence upon God, of our own unworthiness and His eternal goodness and truth? This was to be the lesson of the day. He then illustrated his text by a reference to the peculiar benefits the Israelites of America enjoy in this land of thorough civil and religious liberty. We should enter His gates with thanksgiving, His courts with praise, "for here there was no distinction recognized between Jew and Gentile in the guaranty by the Constitution of protection in the enjoyment of the sacred rights of man. Returning to the broader view of the subject, as Americans, we should signalize the sincerity of this observance by an amendment in those respects where we acknowledge national faults. Although we have demonstrated a stauncher patriotism than we ourselves believed to be inherent in American character, there may be more sacrifices to make, more selfish considerations to combat, more errors of administration to deplore and divest of their apparent danger to the State by a confirmed determination to strengthen the hand of those we have chosen to preside over our national destinies. In conclusion, he spoke of the favorable prospect before us, as contrasted with the gloom, astonishment and despondency at the culmination of the preparation for the war upon our flag. The ship of state, madly tossed upon an unknown sea, exposed to the dangers of the warring elements, her pilots surrendered to the guilt of the hour or sadly inexperienced, was now sailing majestically into a safe harbor, a clear head and a steady hand at the helm; but God be thanked for this great salvation -- no human wisdom or power hath accomplished this. He closed with a fervent prayer for the continuance of Divine favor to the land, and its speedy restoration to peace and prosperity.
1871: An article published today entitled “A Tolerant City” quotes the Jewish Chronicle as saying that “Ireland is the only country where Jews were never persecuted.” As proof of Irish tolerance, the Chronicle cites the case of a young Jewess named Miss Samuel, who, when she was on her death bed was the object of prayers of recovery offered both in Jewish synagogues and Christian Chapels. Her funeral included thirty carriages that were filled with citizens of both faiths.
1873: The Charity Committee of the Hebrew Benevolent and Orphan Asylum has asked that an appeal be made during today’s Thanksgiving Day services for contributions of money, clothing and other items that can be used to aid Jews who are economically distressed due to the current depressed economy.
1874: Birthdate of Zionist leader and Israel’s first President Chaim Weizmann. He first gained fame as the Russian-British chemist who used bacteria for the synthesis of organic chemicals. During WW I, a recent immigrant into Great Britain, he discovered a way to use a bacterium to synthesize acetone during the fermentation of grain. Acetone was important in the manufacture of cordite for explosives. Postwar, he modified the fermentation to produce butyl alcohol, suitable for uses such as lacquers. This was the forerunner of the deliberate use of microorganisms for a wide variety of syntheses. A generation later, penicillin and vitamin B12 were produced in this way.
1879: Dr. Henry W. Bellows, a prominent Unitarian Minister, delivered the Thanksgiving Day Sermon at Temple Emanu-El, the New York Jewish house of worship led by Rabbi Gustav Gottheil
1880(24th of Kislev, 5641): In the evening kindle the first light of Chanukah.
1880: The New York Times reported today that “the celebration of the Jewish feast of ‘Chanuka’ will be commenced this evening by the Children of Israel throughout the world.” The Times goes on to provide an accurate description of the origins of the holiday and its modern observance including the fact that the events celebrated began “on the 25th day of the month of Kislev.” (This was written 15 years before the Ochs family acquired the paper)
1880: The Young Men’s Hebrew Association hosted its “fourth entertainment” of the season tonight at Lyric Hall.
1881: At Rostov-on –Don Isaiah and Feodosia Chatzman to their daughter Vera, the future wife of Chaim Wiezmann, who was a leading Zionist in her own right. (As reported by Esther Carmel-Hakim) It was one of the irony's of history that she shared a birthdate with her husband; talk about B'shert!
1881: A meeting was held this morning at the Hebrew Orphan Asylum to discuss additional measures to be taken to meet the growing influx of Jewish immigrants from Russia which is overwhelming the resources of the United Hebrew Charities. One solution is to establish “farming colonies” which will provide a livelihood for the impoverished new arrivals and avoid population congestion in a few east coast cities.
1882: A review of Natural Religion by Sir John Robert Seeley, the author of Ecce Homo, cites the author’s contention that “the Hebrew Scriptures express in poetic form and in language suited another age the spirit of modern science. Notably the Book of Job contrasts the conventional and, as it were, orthodox view of the universe with the view which those obtain who are prepared to face it awfulness directly.” (Editor’s note – this comes at a time when there was a clash between science and religion so it is intriguing that an English author would find a harmony between the two in the Jewish section of his Bible.)
1883: “Hen” Rice, who had been a Deputy Sherriff in New York is being held on charges that he won $2,700 from Robert Solomon, an Anglo-Jewish diamond dealer, by cheating at card games they played while crossing from England to the United States aboard the SS Servia.
1883: “Russian-Hebrew Colony Broken Up” published today provided a brief history of an agricultural colony that had been established for Jewish immigrants from Russia in Middlesex County, Va. Despite the contribution of several thousands of dollars from the Jewish community in Baltimore, MD, the experiment failed. One family has asked to be sent back to Russia while the remaining men have been provide with jobs and several of the women are being taught to use sewing machines. The Torah used by the colonists will be returned to the Hebrew Hospital Association which had lent it the newcomers.
1883: It was reported today that Herr Haumann one of the lawyers who represented the Jews unfairly charged with the ritual murder of Christian girl in Hungary, fought a duel with Herr Vay, the Police Commissioner. The sword fight, during which Vay was “severely wounded in the chest,” resulted from the attorney’s accusation that the Police Commissioner had tortured the Jewish prisoners.
1885: “Judaism of the Future” published today provided a summary of Rabbi Kaufmann Kohler’s view of the principles adopted by Reform rabbis at their meeting in Pittsburgh. He described it as a “Jewish Declaration of Independence” which no longer looks to the memories of ancient Israel, rejects tradition “but recognizes in Christianity and Islamism valuable helpers and co-workers in the direction of the fruition of the kingdom of virtue and truth.” (Editor’s note – one cannot help but wonder what Rabbi Kohler would have to say about the Reform movement in the 21st century)
1888: Today marks the second day of the fair sponsored by the Hebrew Orphan Asylum which is an annual fundraiser for this Jewish organization.
1888: It was reported today that a new congregation “Zichron Osher” has been established on the west side of New York. Joseph Arthur Levy was the founder of the synagogue whose services will include congregational singing and the use of English for some of the prayers. Rabbi H. Veld will lead the new congregation assisted by Rabbi J.I. De Young.
1889: It was reported today the United Hebrew Charities will be hosting a Thanksgiving Dinner this week
1895 Alfred Nobel established Nobel Prize. “At least 167 Jews and persons of half-Jewish ancestry have been awarded the Nobel Prize, accounting for 22% of all individual recipients worldwide between 1901 and 2004, and constituting 37% of all US recipients during the same period. In the scientific research fields of Chemistry, Economics, Medicine, and Physics, the corresponding world and U.S. percentages are 26% and 39%, respectively. (Jews currently make up approximately 0.25% of the world's population and 2% of the US population.)
· Chemistry (28 prize winners, 19% of world total, 28% of US total)
· Economics (21 prize winners, 38% of world total, 53% of US total)
· Literature (12 prize winners, 12% of world total, 27% of US total)
· Physiology or Medicine (52 prize winners, 29% of world total, 42% of US total)
· Peace(9 prize winners, 10% of world total, 11% of US total)
· Physics (45 prize winners, 26% of world total, 38% of US total)
.1899(25th of Kislev, 5660): First day of Chanukah
1912: Birthdate of David Merrick. Born David Lee Marguloisin St. Louis, Missouri, he graduated from Washington University then studied law. In 1940 he left his legal career behind in St. Louis to produce theatre. In a career that included a mixture of “brilliant successes and embarrassing flops,” Meririck is best remembered as the producer of “Hello Dolly.” He passed away in 2000.
1912: Leopold Godowsky’s piano recital at Carnegie Hall included a half dozen of Listz’s most difficult etudes.
1914: The American Jewish Joint Distribution Committeewas established by combining several separate organizations. Its original name was the Joint Distribution Committee of American Funds for the Relief of Jewish War Sufferers and was chaired by Felix M. Warburg. It campaigned and distributed funds wherever Jews were in need, especially in Eastern Europe. It is popularly known as the "Joint" or "JDC." During the First World War they spent almost 15,000,000 on relief efforts.
1917: Turkish forces began four days of attacks against Allenby’s troops in futile attempt to keep the British forces from Jerusalem.
1917: Birthdate of Yhyah Qafih, the native of Sana’a Yemin who was the son of Rabbi David Qafiḥ and the grandson of Rabbi Yiḥyah Qafiḥ, making him the third generation of leaders of the Yemenite Jewish community, first in Yemen and then in Israel.
1924: In the New York City the first Macy's Thanksgiving Day Parade was held. Macey’s was not founded by Jews, but it was two Jews, Isidor and Nathan Straus, who took control of the store in 1896 who turned into what was then “biggest department store in the world.”
1925: Birthdate of English comedian Ernie Wise (OBE). Born Ernest Wiseman, he changed his named to further his career as an actor and singer in English music halls. He was best known as one half of the comedy duo Morecambe and Wise, which became an institution on British television, especially for their Christmas specials. He passed away in 1999. Just as in American, English entertainers changed their names to get ahead and like Irving Berlin helped add luster to the Christian’s Christmas.
1925: Birthdate of Claude Lanzemann, the French filmmaker who became “chief editor of the journal Les Temps Modernes, which was founded by Jean-Paul Sartre and Simone de Beauvoir. A native of Paris, he joined the Resistance at the age of 18 and fought the Nazis. ” Lanzmann's most renowned work is the nine-and-a-half hour documentary film Shoah (1985), which is an oral history of the Holocaust, and is broadly considered to be the foremost film on the subject.”
1933: As Hitler moves to consolidate his control over German society Kraft durch Freude (KdF; Strength through Joy) is established to tie leisure activities of the German Volk (people) to the aims of the Nazi Party.
1933: A transfer company was established today in Tel Aviv to facilitate the immigration of German Jews along with whatever property they are able to bring with them. (Jewish Virtual Library)
1936: Nazi Minister of Propaganda Joseph Goebbels declares that film criticism is henceforth banned, freeing the Nazi-controlled German film industry to pursue its own agenda, which includes blatantly anti-Semitic films.
1936: During the same period in the United States, Hollywood is self-censored in that it fears dealing with Jewish issues because of the high level of anti-Semitism existing at the time in the United States.
1937: Opening performance of "Pins & Needles" a pro-labor musical revue produced by ILGWU
1941: The Jews were deported from Wuerzburg, Germany.
http://www1.yadvashem.org/yv/en/exhibitions/this_month/november/09.asp
1941: The first of 19 trains leaves Germany to resettle thousands of Jews in Riga and Kovno. Yet, 1000 newly resettled German Jews were taken and killed at the same time.
1941: “The Palestine Symphony Orchestra has just announced the results of a competition open to composers in Palestine and the neighboring countries.” Because of the volume and quality of the entries, four “winners” instead of just one were announced including, a Divertimento for Orchestra by Joseph Huttel, director of European Mujsic at the Egyptian State Broadcasting, Cairo, Overture to a cantat by A. Daus of Tel Aviv, a Symphony of Variations for Soloists and Orchestra by Peter Gradenwitz of Tel Aviv and Fatum, a symphonyic poem by J. Wohl of Haifa.
1942: From this date through August 1943 more than 110,000 Poles are expelled from their homes in the fertile Zamosc province so that the area can be resettled by ethnic Germans, SS troops, and Ukrainians. More than 300 villages are affected. Thousands of Polish children are deported from the area to Belzec and other death camps.
1942: Birthdate of poet Marilyn Hacker
1944: In the weekly internal report of the War Refugee Board, it reported that the United States embassy had received from the Spanish Foreign Office: "Official confirmation that appropriate instructions have been sent to the Spanish Legation in Bern to seek the collaboration of the Swiss government in the efforts of the Spanish Embassy in Berlin to obtain the release and transfer to Swiss territory of the group of 155 Sephardic Jews at Camp Bergen Belson."
1944: "The Trial and Punishment of European War Criminals," a report by U.S. Secretary of War Henry Stimson and Secretary of State Cordell Hull, is submitted to President Franklin Roosevelt.
1944(11th of Kislev, 5705): Leonid Isaakovich Mandelshtam, Russian physicist, passed away.
1945: The American League for a Free Palestine, chaired by former Iowa Senator Guy Gillette, sent a telegram to President Harry Truman protesting recent beatings of Jewish displaced persons housed at the former Bergen-Belsen concentration camp by British military police. According to the League, an unnamed German had told the British that the Jews planned to protest Ernest Bevin’s recent hostile comments about Palestine. British forces arrested the leader of the Jewish “prisoners’ and reportedly beat several of the women.
1945: In London, former U.S. Senator Guy Gillette, head of the American League for a Free Palestine, held a press conference after meeting with Foreign Minister Ernest Bevin in which he declared “that the United States was ‘thoroughly worked up’ over Palestine” and regarded the situational there as a testing ground for all the principles of Atlantic Charter.
1945: The American League for a Free Palestine submitted a memorandum to the British government calling for action by the Big Five Powers to deal with any violence that the British claim will occur if 100,000 Jews are allowed to immigrate to Palestine.
1950: A rummage sale sponsored by the Jordan Metropolis Chapter of the B’nai B’rith is scheduled to begin today in New York City.
1950: Mrs. Jack Kesselman is scheduled to address today’s meeting of the Jersey City, NJ chapter of Hadassah at the Jersey City Jewish Community Center.
1950: Films of Europe and Israel are scheduled to be shown at tonight’s meeting of the Kinnereth Business and Professional Group of Hadassah meeting at the Henry Hudson Hotel.
1956: Goodrich and Hackett's "Diary of Anne Frank," premieres in the Netherlands.
1956: Senator John F. Kennedy addresses the Annual Banquet of Histadrut Zionist Organization, Baltimore, Maryland.
1956: The Jerusalem Post reported that Jews arriving by plane in Paris 'confirmed that expulsion orders were being issued to Jews in Egypt by the thousands.'
1956: Golda Meir, the Israeli Foreign Minister, "wrote the first of two letters to the UN Secretary General, protesting the 'action taken by the Egyptian Government against the Jewish Community in Egypt.'"
1958: Polish born conductor Artur Rodziński passed away. Rodzinski was not Jewish but under the law of unintended consequences, he had major impact on the career of a Jew who was one of the musical icons of the 20thcentury, Leonard Bernstein. “Rodzinski said that God told him to hire 24 year old Leonard Bernstein, to be his assistant conductor. In the fall of 1943 Rodzinski decided to take a vacation, spend a little time with his goats, and called in Bruno Walter to conduct seven concerts in ten days. Only hours before one of those concerts (in the program, works by Schumann, Rosza, Strauss and Wagner) Walter fell ill. Rodzinski was only four hours away, in his farm. But he declined to come back to Carnegie Hall: "Call Bernstein. That's why we hired him." The concert was broadcast over radio and a review appeared on page 1 of The New York Times the next day: "Young Aide Leads Philharmonic; Steps in When Bruno Walter is Ill’" And the rest, as they say, is history.
1962(30th of Cheshvan, 5723): Rosh Chodesh Kislev
1972: Release of Free to Be You and Me, the album of non-sexist stories and songs that helped shape the self-understanding and worldview of a generation of children. Letty Cottin Pogrebin was the editorial project consultant for the album as well as the book and television special associated with the project, all of which were created by feminist and actress Marlo Thomas. Free to Be You and Me, which features such songs as “Parents are People” and “It's All Right to Cry,” is still enjoyed by children today. In addition to her work on Free to Be You and Me, Pogrebin was a founding editor of Ms. Magazine. She was a co-founder of the National Women's Political Caucus, as well as the Ms. Foundation for Women and the International Center for Peace in the Middle East. She wrote the best-selling parenting guide to raising non-sexist children, Growing Up Free: Raising Your Children in the 80s (1980), as well as Deborah, Golda, and Me: Being Female and Jewish in America (1991), Family Politics: Love and Power on an Intimate Frontier (1983), and Getting Over Getting Older: An Intimate Journey (1996). Pogrebin recently published her first novel, Three Daughters (2003).
1973: Neil Simon's "Good Doctor," premieres in New York City.
1978(27th of Cheshvan, 5739): In San Francisco, California, city mayor George Moscone and openly gay city supervisor Harvey Milk are assassinated by former supervisor Dan White. Milk was Jewish. Moscone was succeeded by Jewish the head of the Board of Supervisors, Diane Feinstein. Feinstein would go on to be elected to the U.S. Senate where she and fellow Californian Barbara Boxer would become the first Jewish female duo to represent a state in the nation’s Upper Chamber.
1991: The New York Times published a review of Benevolence and Betrayal Five Italian Jewish Families Under Fascism by Alexander Stille.
http://www.nytimes.com/1991/11/27/books/books-of-the-times-5-jewish-families-in-fascist-italy-on-both-sides.html?pagewanted=print&src=pm
1993(13th of Kislev, 5754): Marvin H. Bernstein, a businessman and philanthropist in New York for many years passed away today at the Miami Heart Institute. He was 66 and lived in Miami. Mr. Bernstein was the founder and for 34 years the president of the Variety Knit Corporation of Manhattan, which makes women's clothing and T-shirts. He also founded the Marvin Bernstein Oil Company, a petroleum exploration company with headquarters in Miami. Mr. Bernstein was a fund-raiser for and a contributor to the Federation of Jewish Philanthropies, the Simon Weisenthal Center, Israel Bonds, the Weitzman Institute of Science, Tel Aviv University and other medical and religious groups
1995: Salah Tarif begins serving as the Deputy Minister of Internal Affairs
1999: The left-wing Labour Party takes control of the New Zealand government with leader Helen Clark becoming the first elected female Prime Minister in New Zealand's history. In 2005, she opposed a visit by Israeli President Moshe Ktsav because of a dispute surrounding alleged Mossad agents and the issuing of fraudulent passports.
2005: In the topsy-turvy world of Israeli politics, Shimon Peres is seriously considering leaving the Labor Party and joining Ariel Sharon’s new Kadima Party. This would mean the old lion of labor and the old lion of Likud could end their careers under a common political banner. In yet an even stranger twist of fate, Egyptian President Hosni Mubarak injected himself into the upcoming electoral campaign by declaring that Ariel Sharon was the only Israeli leader capable of making peace with the Palestinians.
2005: The New York Times featured reviews of books by Jewish authors and/or about topics of Jewish interest including Jesus and Yahweh: The Names Divine by Harold Bloom and The Education of a Coach by David Halberstam.
2006: The Times of London reported Alexander Litvinenko, the poisoned former KGB agent had just returned from a trip to Israel. A dossier drawn up by Alexander Litvinenko on the Kremlin’s takeover of Yukos, the world’s richest energy giant was turned over to Scotland Yard as police investigate the former KGB spy’s secret dealings with some of Russia’s richest men. It emerged yesterday that Mr. Litvinenko traveled to Israel just weeks before he died to hand over evidence to a Russian billionaire of how agents working for President Putin dealt with his enemies running the Yukos oil company. He passed this information to Leonid Nevzlin, the former second-in-command of Yukos, who fled to Tel Aviv in fear for his life after the Kremlin seized and then sold off the $40 billion (£21 billion) company. Mr. Nevzlin told The Times that it was his “duty” to pass on the file. “Alexander had information on crimes committed with the Russian Government’s direct participation,” he said. There has been more than a whiff of anti-Semitism in Putin’s drive to gain control of Russia.
2007: Batsheva Dance choreographer Ohad Naharin premiers his latest work, “Kamuyot” in Stockholm. The premier will be followed by 100 performances before 20,000 students all over Sweden. “Kamuyot” can be translated as “numbers of” or “characteristics.”
2007: The scheduled U.S. sponsored meeting of Israelis and Arabs at Annapolis, MD, comes to an end.
2007: YIVO Institute presents The Klezmatics: Up Close in downtown Manhattan. The Klezmatics perform music drawn from their 2007 Grammy award-winning CD Wonder Wheel – Lyrics by Woody Guthrie, YIVO’s Max and Frieda Weinstein Sound Archives and their vast repertoire.
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