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Never forget HaShem Loves you very much. Messiah Ben Yoseph stated clearly:
Mat 15:24 And He answering, said, “I was not sent except to the lost sheep of the house of Yisra’ĕl.”
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We believe,
Yehudah has to go her ‘prophetic way’:
in ‘the Judicial Authority (Mechoqeck*) of HaShem: The Rabbinical leadership is the Divinely authorized Teacher of the Torah of HaShem’ for the Jews!
Because,
Gen 49:10 “The sceptre shall not turn aside from Yehuḏah, nor a Lawgiver (Mechoqeck*) from between his feet, until Shiloh comes, and to Him is the obedience of peoples.
H271 חָקַק* châqaq khaw-kak’ A primitive root; properly to hack, that is,engrave(Jdg_5:14, tobe a scribe simply); by implication to enact (laws being cut in stone or metal tablets in primitive times) or (generally) prescribe: – appoint, decree, governor, grave, lawgiver, note, pourtray, print, set.
Ephraim has to go her (different as Yehudah) ‘prophetic way’:
Devarim 30:10 if you obey the voice of יהוה your Elohim (Messiah Ben Yoseph, the Divinely authorized Teacher of the Torah of HaShem for Ephraim!), to guard His commands and His laws which are written in this Book of the Torah, if you turn back to יהוה your Elohim with all your heart and with all your being.
Read more about Messiah Ben Yoseph click: “Divine Aspects of Mashiach ben Yosef…….” According to the teachings of the Vilna Gaon
This means HaShem went with Ephraim a different way than with Yehudah. But, as the rabbi’s are teaching: Ephraim (a different nation, the Lost Northern Kingdom of Israel) comes back with Messiah Ben Yoseph as their divine ordained leader. And Yehudah comes back with ‘their Judicial Authority (Mechoqeck*) of HaShem: ‘The Rabbinical leadership, the Divinely authorized Teacher of the Torah of HaShem for Yehudah.’
Devarim 30:1-10 “And it shall be, when all these words (Messiah Ben Yoseph) come upon you, the blessing (Messiah) and the curse which I have set before you, and you shall bring them back to your heart…..
This really means, you read from the beginning of Bereshit/Genesis until the end of Devarim/Deuteronomy. And by every Word that Abba Yahweh speaks you ask Him for forgiveness where you went wrong and promise Abba Yahweh the do it good
………among all the gentiles where יהוה your Elohim drives you,
2 and shalt turn back to יהוה your Elohim and obey His voice (Messiah Ben Yoseph), according to all that I command you today……
You, Ephraim and Yehudah say that already together: Devarim 5:27 ‘You go near and hear all that יהוה our Elohim says, and speak to us all that יהוה our Elohim says to you, and we shall hear and do it.’…… You should say it again Ephraim and Manasseh when Messiah Ben Yoseph ‘knock’s on the ‘door’ of your heart.’
……..with all your heart and with all your being, you and your children,
3 then יהוה your Elohim shall turn back your captivity, and shall have compassion on you, and He shall turn back and gather you from all the peoples where יהוה your Elohim has scattered you.
4 “If any of you are driven out to the farthest parts under the heavens, from there יהוה your Elohim does gather you, and from there He does take you.
5 “And יהוה your Elohim shall bring you to the land which your fathers possessed, and you shall possess it. And He shall do good to you, and increase you more than your fathers.
6 “And יהוה your Elohim shall circumcise your heart (By Messiah Ben Yoseph, the teaching of the HaBerith HaChadasha Scriptures) and the heart of your seed, to love יהוה your Elohim with all your heart and with all your being, so that you might live,
7 and יהוה your Elohim shall put all these curses on your enemies and on those who hate you, who persecuted you.
8 “And you shall turn back (Do Teshuvah) and obey the voice of יהוה (Messiah Ben Yoseph) and do all His commands which I command you today.
9 “And יהוה your Elohim shall make you have excess in all the work of your hand, in the fruit of your body, and in the fruit of your livestock, and in the fruit of your ground for good. For יהוה turns back to rejoice over you for good as He rejoiced over your fathers,
10 if you obey the voice of יהוה your Elohim, (Messiah Ben Yoseph) to guard His commands and His laws which are written in this Book of the Torah, if you turn back to יהוה your Elohim with all your heart and with all your being.
That is the Promise from Abba Yahweh the only Way, no other Way is accepted….
This blog is a part from the website: ‘The WatchMen from Israel’.
Jerusalem-Israel, Tamuz 6, 5776, 7/12/2016
Yaʽaqoḇ 1:1 Yaʽaqoḇ, a servant of Elohim and of the Master יהושע Messiah, to the twelve tribes who are in the dispersion: Greetings.
Isa 48:20 “Come out of Baḇel! Flee from the Chaldeans (Muslims)! Declare this with a voice of singing, proclaim it, send it out to the end of the earth! Say,‘יהוה has redeemed His servant Yaʽaqoḇ!’
See click: Call for an international committee of wise people to form a government for the 10 Lost Tribes of Israel and all their friends.
Isa 59:20-21 “And the Redeemer shall come to Tsiyon, and to those turning from transgression in Yaʽaqoḇ,” declares יהוה……
Your Redeemer:
Yeshayahu 43: 11 “I, I am Yahweh, and besides Me there is
no savior (Hebrew – מושׁיע Moshia). Messiah Ben David, our coming Leader, shall speak again from between the Cherubim above the Atonement Lid,
Eze 36:37-38 ‘Thus said the Master יהוה, “Once again I shall let the house of Yisra’ĕl inquire of Me (speaking again from between the Cherubim above the Atonement Lid) to do for them: I shall increase their men like a flock.
38 “As a set-apart flock (by the Torah of Messiah), as the flock at Yerushalayim at her appointed times, so shall the waste cities be filled with flocks of men. And they shall know that I am יהוה.” ’ ”
……..21 “As for Me, this is My covenant with them,” said יהוה: “My Spirit that is upon you, and My Words that I have put in your mouth, shall not be withdrawn from your mouth, nor from the mouth of your descendants, nor from the mouth of your descendants’ descendants,” said יהוה, “from this time and forever.”
Eph 6:17 Take also the helmet of deliverance, and the sword of the Spirit, which is the Word of Elohim….
We share these studies for the benefit that you shall learn Torah Ephraim and Manasseh worldwide. NOT to put you under Jewish Halachah. If you like to become Jewish you have go to a Jewish Rabbi. Beit Ya’aqov International is a non-Jewish organization an Ephraim Agency and hope to become the Restored Northern Kingdom of Israel and to be soon united with Yehudah (the Jews, the old Southern Kingdom of Israel. Already restored in The Modern State of Israel) but only under the sovereignty of Messiah Ben Dawid.
Yehudah became his Holy sanctuary and Israel his Kingdom – Psalms 114 :2
We will see that the children of Israel return to Most High and Torah of Mashiach, And will hug in the Holy Land, and by obeying and listening the “VOICE of Most Ancient Holy One of Israel”, will bring offerings in a righteous way on the holy mountain and also bring the Ark of the covenant with pure heart in the right place (i.e In Har HaBayit, on the foundation Stone [please read click: About ‘The Foundation Stone’ in Jerusalem……]) and We will Welcome the son of David on Mount Zion, Jerusalem – Gaddi, President, BeitYaaqov International.
[Ha Khadosh Baruch Hu – Baruch HaBa B’Shem Adonai ]
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BS”D KNOW YOUR BIBLE: Jeremiah 1-2 Study Notes by Avraham ben Yaakov Greenbaum
BS”D KNOW YOUR BIBLE: Jeremiah 1-2
Study Notes by Avraham ben Yaakov
JEREMIAH CHAPTER 1
JEREMIAH SON OF HILKIYAH
Verse 1: Jeremiah was born in the town of Anathot in the territory of Benjamin north of Jerusalem to a family of priests whose line went back to Eviathar and Ahimelech who were banished to Anathot by King Solomon (Kings I, 2:27). Although from a family of priests, it appears that Jeremiah may not have served in the Temple sacrificial rituals, although Targum Yonathan (Jer. 1:1) describes him as being “from the heads of the guard of the priests from among the AMARKALAYA that were in Jerusalem”. In the Temple, the AMARKALIM were officers no less than seven in number who held the keys to the Temple Courtyard (AZARA; Rambam, Laws of the Temple Vessels 4:17). RaDaK on Jer. 1:1 states that Jeremiah’s father Hilkiyah is the same as Hilkiyah the son of Shafan who found the Sefer Torah in the Temple in the time of King Josiah (II Kings 22:8).
Vv 2-3: Jeremiah received Torah from the prophet Tzepahniah (Rambam, Intro. to Mishneh Torah), and his outstanding student was Baruch ben Neriyah, who was the teacher of Ezra. Jeremiah prophesied during the stormy final years of the First Temple, from the thirteenth year of the reign of the great revivalist King Josiah in the year 3298 = 462 B.C.E., through the eleven years of Jehoyakim and the eleven years of Tzedekiah, the last king of Judah, who was exiled with the destruction of the Holy Temple in 3338 = 422 B.C.E. Thus Jeremiah prophesied for 40 years. He wrote the work called by his name and also the Book of Kings and Eichah (Lamentations). It is said that the wise Ben Sira (“Ecclesiasticus”) was Jeremiah’s son (SIRA has the same gematria as YIRMIYAHU).
THE RELUCTANT PROPHET
V 5: “Before I formed you in the belly…” – God showed Adam each of the generations that were to come and their prophets” (Rashi). The soul of Jeremiah was fore-destined for the awesome and terrible task of rebuking a people that would not listen and who were heading for destruction. “…a prophet to the NATIONS” – “to Israel, who are conducting themselves like the nations” (Rashi). God told Moses He would establish a prophet like him over Israel: this was Jeremiah, who like Moses rebuked Israel and likewise prophesied for forty years (Rashi). While Jeremiah traced his lineage to Aaron the Priest, he was also descended from Rahab the Convert.
V 6: “And I said, AHAH, O Lord God” – “this is an expression of YELALAH” (Rashi), howling and mourning. “…behold I do not know to speak, for I am a lad” – “I am not fit to rebuke them. When Moses rebuked them, it was near to his death and he was already noteworthy in their eyes because of the many miracles he had wrought for them…. But I am at the beginning of my mission – must I come to rebuke them?” (Rashi).
Vv 7-8: God fortifies Jeremiah, telling him not to fear the people. God puts forth His “hand” and puts prophesy into the mouth of Jeremiah. It is said that Jeremiah was born on 9 Av, the date of the destruction of the Temple. The name YIRMI-YAHU means “God elevates”. In Jeremiah’s time, God raised up the Attribute of Din, Judgment, and an enemy arose who raised his hand against Jerusalem (Psikta Rabah).
Jeremiah began his prophecy in the town of Anathot, rebuking the people over their bad behavior and idolatry. However they mocked and abused him and his detractors included members of his own family.
Vv 11-12: The almond rod. Almond in Hebrew is SHAKED, which means to be quick, because the almond tree takes only 21 days to bring its fruits from their initial formation to ripeness (Rashi) – symbolizing the speed with which the judgment was to come.
Vv 14-16: The boiling pot heading from the north was a symbol of the coming invasion by the Babylonians, who would bring all the families and kingdoms of the north to sit at the gates of Jerusalem and carry out God’s judgment.
V 18: Jeremiah’s mission was to rebuke the entire people, “the kings of Judah, its officers, its priests and the people of the land”. He spared no one. He reproved them over the idolatry that was rampant side by side with the outward observance of the Temple rituals and feasts, over the robbery and oppression practiced by the mighty and powerful, over the corruption of the priests and those who spoke in the name of the Torah, and over the false prophets who were soothing the people into complacency with rosy promises of peace and glory.
We may ask how the targets of Jeremiah’s rebuke relate to ourselves and the world around us. The idolatry that he castigated was far more sophisticated than being merely a matter of bowing to wood and stone images. People worshiped the work of their own hands, putting their entire trust and effort into intermediaries. Our technological, money-based, pleasure loving, corruption-ridden world has become little different: it is just that the idolatry is so hard to isolate and define, not least because it surrounds us on all sides. Just as in Jeremiah’s time, Israel and Jerusalem are today faced with existential threats that are also a threat to the future of Jews throughout the Diaspora. The lesson of Jeremiah is that if we will repent and return to the true Torah of Moses, God will remove these threats and bring about our redemption. The generation of Jeremiah closed their ears to his rebuke and continued on their path to destruction. The question is whether we will do differently and listen to the message of Jeremiah and have the courage to come back to God in complete TESHUVAH.
According to the custom of the Sefardim, Jeremiah 1:1-19 and 2:1-3 is read as the Haftara of Parshas Shemos, Exodus 1:1-6:1.
Jeremiah 1:1-19 and 2:1-3 is the Haftara of Shabbos MATTOS, first Shabbos of the “Three Weeks” annual summertime period of mourning leading up to the fast of TISHA B’AV (9 th Av) commemorating the destruction of the Temple.
On the following Shabbos (MAS’AY), second Shabbos of the Three Weeks, the Haftara is Jeremiah Chapters 2 vv 4-28 (our next chapter) and 3 v 4 (Sephardim add Jer. 4:1-4).
CHAPTER 2
Vv 1-3: After the harsh rebukes of the previous chapter, the prophet’s beautiful call for reconciliation in these verses, recalling Israel’s going after God into the wilderness, makes a fitting climax of consolation to the Haftara of the first Shabbos of the Three Weeks.
Vv 4ff: The rebuke intensifies in the following passage, Haftara of the second Shabbos of the Three Weeks. What did Israel find wrong with God after all His goodness and miracles since the Exodus from Egypt?
V 8: Jeremiah spares no one. The highly respectable priests were not asking where is HaShem. The very experts and teachers of the Torah did not know God. The popular prophet-pundits speak in the name of idols and go after vanity.
Vv 10ff: The KITHEE’IM are the peoples in the lands of the west, specifically the Romans (Metzudas David). KEDAR refers to the Arabs (Targum Yonasan). With these identifications in mind today we might ask why it is that while the Christians and the Muslims have in most cases not exchanged their faiths for Torah, why is it that so many Jews today take little or no pride in their own ancestral heritage, which is the source of all truth and wisdom.
V 13: The evil is twofold: (1) Abandoning God, the source of living waters; (2) Hewing out broken pits – idols – that cannot contain water. The people of Jeremiah’s time had elaborate astrology-based religions, worshiping the stars and planets. But these merely transfer the SHEFA (“influence”) sent into the world by God. Why worship the conduit instead of going to the source? (cf. Metzudas David).
V 18: The people of Jeremiah’s time calculated that they could protect themselves against the Babylonians by allying with Egypt and Assyria. Likewise the “leaders” of contemporary Israel continue to play out the diplomatic game on the international chessboard, searching for “peace” as if this is possible without repentance and return to the Torah.
Vv 20-21: The prophet contrasts God’s beneficence to Israel with their infidelity. “And I have planted you as a noble vine (SOREK), wholly a seed of truth (EMES)”. The Hebrew word SOREK has the numerical value of 606. Together with the 7 Commandments of the Children of Noah, the total is 613, alluding to the 613 Commandments of the Torah (Rashi).
V 22: An interesting feature of contemporary civilization is its obsession with bodily cleanliness combined with a widespread disregard for spiritual and moral cleanliness.
V 24: Israel has the stubbornness of a wild ass. But those that seek her will find her “in her month” – an allusion to the period of mourning of the Three Weeks culminating in the first nine days of the month of Av, time of the Destruction of the Temple (Rashi).
V 25: The people could save themselves the travails of exile through repentance, but they feel they cannot repent because they are too far gone on their path of idolatry and temporal alliances.
V 31: “O generation, SEE the word of HaShem…” It is said that Jeremiah took the flask of Manna out from the Temple Holy of Holies and displayed it to the people to show them that the Word of God could change everything and even provide physical sustenance (Rashi).
V 32: Even in his rebuke, Jeremiah uses terms of endearment, seeking to remind Israel of her true role as God’s pure virgin bride in order to encourage and revive her.
LET US RETURN TO GOD WITH ALL OUR HEARTS AND OPEN OURSELVES TO THE LIGHT OF HIS GOODNESS.
* * * The passage in Jeremiah 2:4-28 with 3:4 and, according to the Sefardic custom, 4:1-2, is read as the Haftara of reproof on the second Shabbos of the Three Weeks * * *
ABY
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BS”D KNOW YOUR BIBLE: Jeremiah 1-2 Study Notes by Avraham ben Yaakov Greenbaum
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If you believe Messiah Ben Yoseph as is explained in Scriptures,
Jer 31:31-37 “See, the days are coming,” declares יהוה, “when I shall make a new covenant with the house of Yisra’ĕl and with the house of Yehuḏah1, Footnote: 1See Hebrews. 8:8-12, Hebrews. 10:16-17 (Please read these verses in the HaBerith HaChadashah Scriptures).
32 not like the covenant I made with their fathers in the day when I took them by the hand to bring them out of the land of Mitsrayim, My covenant which they broke, though I was a husband to them,” declares יהוה.
33 “For this is the covenant I shall make with the house of Yisra’ĕl after those days, declares יהוה: I shall put My Torah in their inward parts, and write it on their hearts (Messiah Ben Yoseph). And I shall be their Elohim, and they shall be My people.
34 “And no longer shall they teach, each one his neighbor, and each one his brother, saying, ‘Know יהוה,’ for they shall all know Me, from the least of them to the greatest of them,” declares יהוה. “For I shall forgive their crookedness, and remember their sin no more.”
35 Thus said יהוה, who gives the sun for a light by day, and the laws of the moon and the stars for a light by night, who stirs up the sea, and its waves roar – יהוה of hosts is His Name:
36 “If these laws vanish from before Me,” declares יהוה, “then the seed of Yisra’ĕl shall also cease from being a nation before Me forever.”
37 Thus said יהוה, “If the heavens above could be measured, and the foundations of the earth searched out beneath, I would also cast off all the seed of Yisra’ĕl for all that they have done,” declares יהוה.
Yohanan (one of the writers in the HaBerith HaChadashah Scriptures) bore witness of The Righteous One – The Foundation of the world, Messiah Ben Yoseph who received the soul of, The Messenger of His Presence – מלאך פניו.
What ‘makes’ Him The Righteous One!
In the Talmud ((Yoma 38b) is written:
Hiyya b. Abba said also in the name of R. Johanan: Even for the sake of a single righteous man does the world endure, as it is said: But the righteous is the foundation of the world. 26
Hiyya himself infers this from here: He will keep the feet of His holy ones’ 27 ‘Holy ones’ means many? — R. Nahman b. Isaac said: It is written: His holy’ one. 27
26 Pro 10:25 As the whirlwind passes by, The wrong one is no more, But the righteous (in Hebrew וצדיק יסוד עולם׃ ‘and the Righteous’ –singular-) has an everlasting foundation.
27 1Sa 2:9 “He guards the feet of His kind ones (in Hebrew חסידו ‘His Righteous One’ –singular-) but the wrong are silent in darkness, for man does not become mighty by power.
Kol HaTor is telling ‘Metatron is The Messenger of His Presence, what we don’t believe!
Isa 63:7-9 Let me recount the kindnesses of יהוה and the praises of יהוה, according to all that יהוה has done for us, and the great goodness toward the house of Yisra’ĕl, which He has done for them according to His compassion, and according to His many kindnesses.
8 And He said, “They are My people, children who do not act falsely.” And He (HaShem) became their Savior – In Hebrew it is written: He became their מושׁיע – Mosiah.
9 In all their distress He was distressed, and the Messenger of His Presence – ומלאך פניו הושׁיעם באהבתו – saved them. In His love and in His compassion He redeemed them, and He lifted them up and carried them all the days of old.
Exo 25:8-9 “And they shall make Me a Set-apart Place, and I shall dwell in their midst.
9 “According to all that I show you – the pattern of the Dwelling Place and the pattern of all its furnishings – make it exactly so.
Exo 25:20-22 “And the keruḇim shall be spreading out their wings above, covering the lid of atonement with their wings, with their faces toward each other, the faces of the keruḇim turned toward the lid of atonement.
21 “And you shall put the lid of atonement on top of the ark (Were ‘The Righteous One’, in the ‘heavenly one’ brought from His own blood), and put into the ark the Witness which I give you.
22 “And I shall meet with you there, and from above the lid of atonement, from between the two keruḇim which are on the ark of the Witness, I shall speak to you all that which I command you concerning the children of Yisra’ĕl.
The One who spoke ‘between the kerubim above the lid of atonement’ and promise to speak again:
Eze 36:37-38 ‘Thus said the Master יהוה, “Once again I shall let the house of Yisra’ĕl inquire of Me to do for them: I shall increase their men like a flock.
38 “As a set-apart flock, as the flock at Yerushalayim at her appointed times, so shall the wasted cities be filled with flocks of men. And they shall know that I am יהוה.” ’ ”
is He not:
‘the Messenger of His Presence’? (And NOT with whatever we can come up with!) The Word that became flesh……..!
Php 2:5-11 For, let this mind be in you which was also in Messiah יהושע,
6 who, being in the form of Elohim, did not regard equality with Elohim a matter to be grasped,
7 but emptied Himself, taking the form of a servant, and came to be in the likeness of men.
8 And having been found in fashion as a man, He humbled Himself and became obedient unto death, death even of a stake.
9 Elohim, therefore, has highly exalted Him and given Him the Name which is above every name,
10 that at the Name of יהושע every knee should bow, of those in heaven, and of those on earth, and of those under the earth,
11 and every tongue should confess that יהושע Messiah is Master, to the esteem of Elohim the Father.
Who did the Yom Kippur service ‘above’ as the high-priest after the ‘order’ of Melchizedek….. (For ALL 12 Tribes and all their friends!)
Heb 9:11-12 But Messiah, having become a High Priest of the coming good matters, through the greater and more perfect Tent not made with hands, that is, not of this creation,
12 entered into the Most Set-apart Place once for all, not with the blood of goats and calves, but with His own blood, having obtained everlasting redemption.
Not to ‘replace’ the ‘earthly’…..
Because He bears the Divine Mandate Devarim 30: 1-10 (He is: ‘These Words’ in verse one.)
He shall teach the Torah of Messiah if we let Him speak again from between the Cherubim above ‘the lid of atonement‘…….. (The ‘appearance’ of Messiah Ben David as is promised).
Then I ask you please say it again as our for parents,
Devarim 5:27 ‘You go near and hear all that יהוה our Elohim says, and speak to us all that יהוה our Elohim says to you, and we shall hear and do it.’……
And come united with Beit Ya’aqob International:
3:10 “From beyond the rivers of Kush my worshippers, the daughter of My dispersed ones, shall bring My offering – Messiah Ben Yoseph.
In real Teshuva.++++
To be:
‘A World Union of the Lost Tribes from Israel, Yehudah and Ephraim and their friends in the reconciliation with the Jews under the Divine Mandate of Messiah Ben Yoseph who we love to call Yeshua Rabbeinu our Mashiach.’
And let us built together the Holy Nation of Ephraim. Jewish Rabbis are helping Beit Ya’aqob International with good advice and we share as much as possible their Torah studies. NOT to put you under Jewish Halacha. But to teach Torah.
Take upon you what Abba Yahweh said,
Jer 31:9 “With weeping they shall come, and with their prayers I bring them. I shall make them walk by rivers of waters, in a straight way in which they do not stumble. For I shall be a Father to Yisra’ĕl, and Ephrayim – he is My first-born.
Yes take upon you to be His First-Born……. In the family of Israel.
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