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Never forget HaShem Loves you very much. Messiah Ben Yoseph stated clearly:
Mat 15:24 And He answering, said, “I was not sent except to the lost sheep of the house of Yisra’ĕl.”
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We believe,
Yehudah has to go her ‘prophetic way’:
in ‘the Judicial Authority (Mechoqeck*) of HaShem: The Rabbinical leadership is the Divinely authorized Teacher of the Torah of HaShem’ for the Jews!
Because,
Gen 49:10 “The sceptre shall not turn aside from Yehuḏah, nor a Lawgiver (Mechoqeck*) from between his feet, until Shiloh comes, and to Him is the obedience of peoples.
H271 חָקַק* châqaq khaw-kak’ A primitive root; properly to hack, that is,engrave(Jdg_5:14, tobe a scribe simply); by implication to enact (laws being cut in stone or metal tablets in primitive times) or (generally) prescribe: – appoint, decree, governor, grave, lawgiver, note, pourtray, print, set.
Ephraim has to go her (different as Yehudah) ‘prophetic way’:
Devarim 30:10 if you obey the voice of יהוה your Elohim (Messiah Ben Yoseph, the Divinely authorized Teacher of the Torah of HaShem for Ephraim!), to guard His commands and His laws which are written in this Book of the Torah, if you turn back to יהוה your Elohim with all your heart and with all your being.
Read more about Messiah Ben Yoseph click: “Divine Aspects of Mashiach ben Yosef…….” According to the teachings of the Vilna Gaon
This means HaShem went with Ephraim a different way than with Yehudah. But, as the rabbi’s are teaching: Ephraim (a different nation, the Lost Northern Kingdom of Israel) comes back with Messiah Ben Yoseph as their divine ordained leader. And Yehudah comes back with ‘their Judicial Authority (Mechoqeck*) of HaShem: ‘The Rabbinical leadership, the Divinely authorized Teacher of the Torah of HaShem for Yehudah.’
Devarim 30:1-10 “And it shall be, when all these words (Messiah Ben Yoseph) come upon you, the blessing (Messiah) and the curse which I have set before you, and you shall bring them back to your heart…..
This really means, you read from the beginning of Bereshit/Genesis until the end of Devarim/Deuteronomy. And by every Word that Abba Yahweh speaks you ask Him for forgiveness where you went wrong and promise Abba Yahweh the do it good
………among all the gentiles where יהוה your Elohim drives you,
2 and shalt turn back to יהוה your Elohim and obey His voice (Messiah Ben Yoseph), according to all that I command you today……
You, Ephraim and Yehudah say that already together: Devarim 5:27 ‘You go near and hear all that יהוה our Elohim says, and speak to us all that יהוה our Elohim says to you, and we shall hear and do it.’…… You should say it again Ephraim and Manasseh when Messiah Ben Yoseph ‘knock’s on the ‘door’ of your heart.’
……..with all your heart and with all your being, you and your children,
3 then יהוה your Elohim shall turn back your captivity, and shall have compassion on you, and He shall turn back and gather you from all the peoples where יהוה your Elohim has scattered you.
4 “If any of you are driven out to the farthest parts under the heavens, from there יהוה your Elohim does gather you, and from there He does take you.
5 “And יהוה your Elohim shall bring you to the land which your fathers possessed, and you shall possess it. And He shall do good to you, and increase you more than your fathers.
6 “And יהוה your Elohim shall circumcise your heart (By Messiah Ben Yoseph, the teaching of the HaBerith HaChadasha Scriptures) and the heart of your seed, to love יהוה your Elohim with all your heart and with all your being, so that you might live,
7 and יהוה your Elohim shall put all these curses on your enemies and on those who hate you, who persecuted you.
8 “And you shall turn back (Do Teshuvah) and obey the voice of יהוה (Messiah Ben Yoseph) and do all His commands which I command you today.
9 “And יהוה your Elohim shall make you have excess in all the work of your hand, in the fruit of your body, and in the fruit of your livestock, and in the fruit of your ground for good. For יהוה turns back to rejoice over you for good as He rejoiced over your fathers,
10 if you obey the voice of יהוה your Elohim, (Messiah Ben Yoseph) to guard His commands and His laws which are written in this Book of the Torah, if you turn back to יהוה your Elohim with all your heart and with all your being.
That is the Promise from Abba Yahweh the only Way, no other Way is accepted….
This blog is a part from the website: ‘The WatchMen from Israel’.
Jerusalem-Israel, Tamuz 5, 5776, 7/11/2016
Yaʽaqoḇ 1:1 Yaʽaqoḇ, a servant of Elohim and of the Master יהושע Messiah, to the twelve tribes who are in the dispersion: Greetings.
Isa 48:20 “Come out of Baḇel! Flee from the Chaldeans (Muslims)! Declare this with a voice of singing, proclaim it, send it out to the end of the earth! Say,‘יהוה has redeemed His servant Yaʽaqoḇ!’
See click: Call for an international committee of wise people to form a government for the 10 Lost Tribes of Israel and all their friends.
Isa 59:20-21 “And the Redeemer shall come to Tsiyon, and to those turning from transgression in Yaʽaqoḇ,” declares יהוה……
Your Redeemer:
Yeshayahu 43: 11 “I, I am Yahweh, and besides Me there is
no savior (Hebrew – מושׁיע Moshia). Messiah Ben David, our coming Leader, shall speak again from between the Cherubim above the Atonement Lid,
Eze 36:37-38 ‘Thus said the Master יהוה, “Once again I shall let the house of Yisra’ĕl inquire of Me (speaking again from between the Cherubim above the Atonement Lid) to do for them: I shall increase their men like a flock.
38 “As a set-apart flock (by the Torah of Messiah), as the flock at Yerushalayim at her appointed times, so shall the waste cities be filled with flocks of men. And they shall know that I am יהוה.” ’ ”
……..21 “As for Me, this is My covenant with them,” said יהוה: “My Spirit that is upon you, and My Words that I have put in your mouth, shall not be withdrawn from your mouth, nor from the mouth of your descendants, nor from the mouth of your descendants’ descendants,” said יהוה, “from this time and forever.”
Eph 6:17 Take also the helmet of deliverance, and the sword of the Spirit, which is the Word of Elohim….
We share these studies for the benefit that you shall learn Torah Ephraim and Manasseh worldwide. NOT to put you under Jewish Halachah. If you like to become Jewish you have go to a Jewish Rabbi. Beit Ya’aqov International is a non-Jewish organization an Ephraim Agency and hope to become the Restored Northern Kingdom of Israel and to be soon united with Yehudah (the Jews, the old Southern Kingdom of Israel. Already restored in The Modern State of Israel) but only under the sovereignty of Messiah Ben Dawid.
Yehudah became his Holy sanctuary and Israel his Kingdom – Psalms 114 :2
We will see that the children of Israel return to Most High and Torah of Mashiach, And will hug in the Holy Land, and by obeying and listening the “VOICE of Most Ancient Holy One of Israel”, will bring offerings in a righteous way on the holy mountain and also bring the Ark of the covenant with pure heart in the right place (i.e In Har HaBayit, on the foundation Stone [please read click: About ‘The Foundation Stone’ in Jerusalem……]) and We will Welcome the son of David on Mount Zion, Jerusalem – Gaddi, President, BeitYaaqov International.
[Ha Khadosh Baruch Hu – Baruch HaBa B’Shem Adonai ]
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BS”D KNOW YOUR BIBLE: Ezekiel 47-48 Study Notes by Avraham ben Yaakov Greenbaum
BS”D KNOW YOUR BIBLE: Ezekiel 47-48
Study Notes by Avraham ben Yaakov
NOTE: With thanks to the Creator of the Universe, we today conclude our study of the book of Ezekiel, and with His help we shall tomorrow embark on the study of the book of Jeremiah. ABY
EZEKIEL CHAPTER 47
“AND A FOUNTAIN SHALL GO FORTH FROM THE HOUSE OF HASHEM”
Just like Ezekiel in our present chapter, the prophet Joel had already prophesied that at the end of days, “a fountain shall go forth from the House of HaShem” (Joel 4:18). Likewise the prophet Zechariah, a younger contemporary of Ezekiel’s who according to one opinion was his student, also prophesied in his vision of the war of Gog and Magog that when the Mount of Olives splits, “it shall be on that day that living waters will go forth from Jerusalem, half of them towards the eastern sea (Yam HaMelach, the “Dead” Sea) and half of them towards the western sea (the Mediterranean)” (Zechariah 14:8; see RaDaK ad loc.).
At the climactic conclusion of Ezekiel’s “virtual tour” of the Future Temple, he is now shown these living waters emerging from the under the threshold of the Temple. “First he saw the water emerging from under the threshold of the House, which is in the middle of the east side of the House, and afterwards the water turned southwards and went down from the southern shoulder of the gate of the Sanctuary. It is possible that it was coming out of the southern side-door of the gate, by which no man ever entered the House. The water went down south of the Altar and flowed out of the Inner Courtyard and from there out of the city” (RaDaK on v 1). The Talmudic rabbis taught that “this stream originated in the Holy of Holies. At first it was as thin as the antenna of a locus. When it came to the entrance of the Sanctuary it was the thickness of a weft thread. When it reached the gate of the Vestibule it was as thick as a warp thread. When it came to the gate of the Inner Courtyard it became as wide as the mouth of a small bottle…” (Yoma 77a).
The angel guiding Ezekiel takes him out of the north gate of the Inner Courtyard into the Outer Courtyard, bringing him around to the outer gate of the east side to watch the waters flowing out of the Temple precincts (v 2). By the time the angel went out and measured a thousand cubits from the Temple wall (even the flow of the waters of CHESSED is precisely measured with GEVURAH) the waters were already ankle-deep (v 3). By the time he measured another thousand cubits they were knee-deep (v 4), and after measuring another thousand, they were up to his loins. Soon the waters became a river so deep that it was dangerous to wade through and even to swim across would be impossible (v 5).
In the short time between the angel’s having brought Ezekiel out and his taking him back, many trees had sprung up on both banks of the river.
“And he said to me, these waters are going out towards the eastern region and go down into the Aravah, and on their entering the sea, the sea of issuing waters, the waters shall be healed” (v 8). Our sages taught: “Where were the waters going? To the sea of Tiberius (=the Aravah) and the sea of Sodom (Yam Hamelach, the first ‘sea’ in the verse) and to the Great Sea (=the Mediterranean, the ‘sea of issuing waters, from where they will go out to the oceans of the world) to heal their salty waters and sweeten them” (Tosefta of Succah 3:3).
Whereas previously these seas could not support many life forms because of their saltiness, they will in future support an abundant diversity of fish because “when these waters come there they will be healed and everything shall live wherever the river comes” (v 9). According to tradition, the souls of Tzaddikim are incarnated in fish, who will doubtless rejoice in swimming in the great sea of wisdom!
“But its miry places and its marshes shall not be healed…” – and why? Because “…they shall be given for salt” (v 11; Rashi ad loc. See Ramchal quoted below).
The many wonderful fruit trees on the banks of this amazing river are reminiscent of all the kinds of trees that were “pleasant to behold and good for food” which God caused to sprout in the Garden of Eden (Genesis 2:9). Every month these trees will produce a new harvest of ripe fruits (Rashi on v 12 of our present chapter). “The fruits will be for food and the leaves for medicine (LI-TERUPHAH)” (v 12) – a medicine “to release the mouth (LE-HATIR PEH) of the dumb, and to release the mouth of the barren women” (Sanhedrin 100a. LE-HATIR PEH, “to release the mouth”, is a rearrangement of the letters of LI-TERUPHAH in our verse. See Likutey Moharan I, 60).
In the words of the concluding passage of Ramchal’s MISHKNEY ELYON on the form of the Future Temple:
By the entrance to the Inner House is a small path where the sweetest waters flow. These waters come from the innermost place of delight, a place of the most powerful Mercy [Rachamim]. For that reason, as these waters come out, their direction of flow is to the south [Chesed]. They then flow out of the Temple. Where to? This is explained in the verse: “… And they will come into the sea, into the sea of the putrid waters, and the waters shall be healed” (Ezekiel 47:8). For their mission is to heal all gatherings of water from their saltiness by means of the tremendous mercy they contain. These waters are not the same as the basic sustenance given to enable all things to subsist, but rather a most precious light that shines from the Holy of Holies in order to temper the severity of Gevurah in any place where it is strong. Even so, it says: “But its swamps and marshes will not be healed; they will serve to supply salt” (ibid. v. 11). For some Gevurah is needed in the world, and this is the significance of the salt required with all sacrifices. For this reason “they will serve to supply salt”, and this is why some was left. If it were not so, Mercy would spread out on every side and all the powers of Gevurah would disappear. In the time of the Mashiach mercy will spread throughout the world, and all things will be rectified and brought to perfection. All the lights will shine with a radiance unlike anything ever known. Holiness will spread without bounds, and all the worlds will be filled with serenity, bliss and joy, as it says: “This is the day that God made, we will rejoice and be glad on it” (Psalms 118:24).
THE FUTURE BOUNDARIES OF THE LAND OF ISRAEL
Verses 13-20 trace the boundaries of the Land of Israel in the Final Settlement and parallel and complement the description of the boundaries of the Land in Numbers 34:1-12. It should be noted that the boundaries of the Land of Israel given in both of these texts are those of the Land of Canaan – the land of the seven Canaanite nations west of the River Jordan that God gave to Israel – but do not include the territories of Sichon king of the Emorites and Og king of Bashan east of the Jordan (the Gilead, the Golan etc.), which already came into the possession of Israel in the time of Moses. Nor do they include the territories of Moab, Ammon and Edom (all in the present-day state of Jordan), which are destined to come into Israel’s possession at the end of days in accordance with God’s promise to Abraham (Genesis 15:19 see Rashi ad loc. and Rashi on verse 18 of our present chapter).
There are varying opinions about the identity of some of the locations marking the boundaries as mentioned in our text. These opinions are set forth together with a supporting map in the Talmudic Encyclopedia Vol 2 s.v. Eretz Israel. As discussed in the KNOW YOUR BIBLE commentary on Ezekiel chapter 45, the western boundary of Israel is the Mediterranean Sea, and the northwest boundary of the Land is marked by the great mountain spur that comes down into the Mediterranean near the town of Antakya in what is presently Turkey. From there the northern border runs eastwards until it turns south to encompass large parts of present-day Syria, the whole of present-day Lebanon and all of Israel west of the River Jordan. The southern end of the eastern boundary of the land is marked by Tamar way south in Israel’s Negev, from where the border turns westwards to meet the Mediterranean at the western arm of Egypt’s Nile River, or at the very least at Wadi El Arish.
This is the land that is to be divided among the Twelve Tribes of Israel, as set forth in the next chapter. Verses 22-23 state clearly that the righteous proselytes (GERIM) who have entered the community of Israel will also receive their share of the Land for themselves and their offspring in the territory of the tribe among whom they live.
CHAPTER 48
The section contained in verses 1-29 of the present chapter sets forth the location of the tribal inheritances of the Twelve Tribes in the Final Settlement in relation to the TERUMAH “tithe” of land in the center of the country that will be for the Temple, the Cohen-priests and Levites, the City of Jerusalem and the Nasi.
As discussed in the KNOW YOUR BIBLE commentary on Ezekiel chapter 45, the entire Land of Israel will be divided into a series of thirteen strips of territory each running from the eastern boundary of the land to the west western boundary and each 25,000 poles (appx. 80 kilometers) “wide” (i.e. from north to south). These strips will be arranged one below the other from the northern border of the Land all the way down to its southern border (see Rashi on verse 1 of our present chapter). In verses 1-8 we learn that seven tribes will have their territories north of the TERUMAH area of the Temple, Priests, Levites. City of Jersalem and Nasi, which is the subject of verses 9-22. Then in verses 23-28 we learn that the other five tribes will have their territories to the south of this area.
This division of the Land among the tribes in equal strips is radically different from its division in the days of Joshua, when the size of each tribe’s inheritance was related to the size of its population, and in several cases a number of tribes took their inheritances side by side in a row running from east to west, which meant that some tribes were in mountainous territories with no access to the sea, while others were in valleys or lowlands by the coast etc. In the words of the Talmudic sages: “Not like its division in this world will be the division of the Land in the world to come. In this world a man who possesses a field for land crops may not possess a fruit orchard while one who has a fruit orchard may not have a field for land crops. But in the world to come there will be nobody who does not have a share in the mountains, the lowlands and the valley, as it is written, ‘the gate of Reuben, one; the gate of Judah, one; the gate of Levy, one…’ (Ez. 48:31). And the Holy One blessed be He himself will give them their portions, as it says, ‘and these are their portions says HaShem'” (Ez. 48:29; Bava Basra 122a).
There are also some noteworthy differences between the locations of some of the tribes in the north (GEVURAH) and south (CHESSED) of the country in the division of the land under Joshua and their locations in the Final Settlement. The first three tribes mentioned in our text, who will take their portions in the three northernmost strips of the Land, are Dan, Asher and Naphtali, all three of whom did indeed take their portions in the northernmost part of the territories conquered in the days of Joshua. But whereas Zevulun and Issachar took territories immediately to their south in the time of Joshua, in the Future Settlement they will no longer be north of Jerusalem but south: they will take the two strips immediately adjacent to that of the southernmost of all the tribes – Gad. In place of Issachar and Zevulun in the north will be Menasheh and Ephraim. South of Ephraim will be Reuben, who in the time of Joshua did not have any portion in the Land of Israel west of the Jordan as the tribe of Reuben, together with Gad and half the tribe of Menasheh, took their portion in the territories east of the Jordan conquered in the days of Moses.
An interesting switch is that Judah, who originally took virtually the entire country SOUTH of Jerusalem will in the future be immediately NORTH of the TERUMAH strip of the Temple, Priests and Levites etc. while Benjamin, who was originally in the territories NORTH of Jerusalem, will in the future be to its SOUTH. South of Benjamin will be the tribe of Shimon, who did not even have their own territory in the time of Joshua but were absorbed in the territory of Judah. This was because the tribe of Shimon had been under a cloud since the time when Jacob cursed Shimon after he and Levy slew the men of Shechem, and especially since the time of Moses, who did not even bless Shimon on account of the prince of that tribe having flouted his authority by taking a Midianite woman. The restoration of the tribe of Shimon in the Final Settlement signifies the complete rectification of Israel in time to come.
Verses 9-14 demarcate the exact measurements of the TERUMAH of 25,000 x 25,000 poles of land and those of its constituent areas: (1) That of the priests – a strip of 25,000 x 10,000 poles running east-west with the Temple in the middle, vv 10-12. (2) That of the Levites immediately to its south – likewise in a strip of 25,000 x 10,000 poles running east-west, vv 13-14. (3) That of the City of Jerusalem, which was for Israelites from all the tribes – a narrower strip of 25,000 x 5,000 poles containing the city itself, which will be 4,500 x 4,500 poles surrounded on all four sides by open land 250 poles wide, i.e. a square of 5,000 x 5,000 poles touching the boundaries of its strip on the north and south sides, with two strips of 10,000 x 5,000 to its east and west providing lands for farming and support for the people in the city, vv 15-19.
As stated above, these three areas make up a square of 25,000 x 25,000 poles, while the areas from the eastern side of this square to the eastern boundary of Israel and from its western side to the sea will be for the Nasi, v 21.
“AND THESE ARE THE EXITS OF THE CITY…”
The closing section of Ezekiel’s prophecy (vv 30-35) describes the Twelve Gates of the City corresponding to the Twelve Sons of Jacob. The tribe of Levites (of which the Cohen-priests are a part) are not included in the apportionment of the Land of Israel among the Twelve Tribes as they will have their own areas in the TERUMAH territory. In the absence of the tribe of Levy from the apportionment of the Land, Joseph’s sons Menasheh and Ephraim both attained the status of full tribes, as indicated in Ezekiel 47:13, in order to make up the tally of twelve.
But in taking their places at the twelve gates of the Holy City, three on each of its four sides, the twelve sons of Jacob are all equal. The “bed” and resting place of Jacob, perfect of the fathers – the Holy Temple – is at last complete, and each of his twelve sons has his own unique gate of ascent, prayer and devotion as part of the overall unity.
Everything is peace and perfection – complete TIKKUN, repair and rectification. “And the name of the city from that day shall be: HaShem is there” (v 35).
And may it be the will of our Father in Heaven to quickly bring about His redemption in kindness and mercy, “And the city will be built on its hill and the palace will sit in its appointed place” (Jeremiah 30:18) speedily in our days. Amen!
FINISHED AND COMPLETED WITH THANKS TO THE SUPREME GOD.
ABY
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BS”D KNOW YOUR BIBLE: Ezekiel 47-48 Study Notes by Avraham ben Yaakov Greenbaum
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If you believe Messiah Ben Yoseph as is explained in Scriptures,
Jer 31:31-37 “See, the days are coming,” declares יהוה, “when I shall make a new covenant with the house of Yisra’ĕl and with the house of Yehuḏah1, Footnote: 1See Hebrews. 8:8-12, Hebrews. 10:16-17 (Please read these verses in the HaBerith HaChadashah Scriptures).
32 not like the covenant I made with their fathers in the day when I took them by the hand to bring them out of the land of Mitsrayim, My covenant which they broke, though I was a husband to them,” declares יהוה.
33 “For this is the covenant I shall make with the house of Yisra’ĕl after those days, declares יהוה: I shall put My Torah in their inward parts, and write it on their hearts (Messiah Ben Yoseph). And I shall be their Elohim, and they shall be My people.
34 “And no longer shall they teach, each one his neighbor, and each one his brother, saying, ‘Know יהוה,’ for they shall all know Me, from the least of them to the greatest of them,” declares יהוה. “For I shall forgive their crookedness, and remember their sin no more.”
35 Thus said יהוה, who gives the sun for a light by day, and the laws of the moon and the stars for a light by night, who stirs up the sea, and its waves roar – יהוה of hosts is His Name:
36 “If these laws vanish from before Me,” declares יהוה, “then the seed of Yisra’ĕl shall also cease from being a nation before Me forever.”
37 Thus said יהוה, “If the heavens above could be measured, and the foundations of the earth searched out beneath, I would also cast off all the seed of Yisra’ĕl for all that they have done,” declares יהוה.
Yohanan (one of the writers in the HaBerith HaChadashah Scriptures) bore witness of The Righteous One – The Foundation of the world, Messiah Ben Yoseph who received the soul of, The Messenger of His Presence – מלאך פניו.
What ‘makes’ Him The Righteous One!
In the Talmud ((Yoma 38b) is written:
Hiyya b. Abba said also in the name of R. Johanan: Even for the sake of a single righteous man does the world endure, as it is said: But the righteous is the foundation of the world. 26
Hiyya himself infers this from here: He will keep the feet of His holy ones’ 27 ‘Holy ones’ means many? — R. Nahman b. Isaac said: It is written: His holy’ one. 27
26 Pro 10:25 As the whirlwind passes by, The wrong one is no more, But the righteous (in Hebrew וצדיק יסוד עולם׃ ‘and the Righteous’ –singular-) has an everlasting foundation.
27 1Sa 2:9 “He guards the feet of His kind ones (in Hebrew חסידו ‘His Righteous One’ –singular-) but the wrong are silent in darkness, for man does not become mighty by power.
Kol HaTor is telling ‘Metatron is The Messenger of His Presence, what we don’t believe!
Isa 63:7-9 Let me recount the kindnesses of יהוה and the praises of יהוה, according to all that יהוה has done for us, and the great goodness toward the house of Yisra’ĕl, which He has done for them according to His compassion, and according to His many kindnesses.
8 And He said, “They are My people, children who do not act falsely.” And He (HaShem) became their Savior – In Hebrew it is written: He became their מושׁיע – Mosiah.
9 In all their distress He was distressed, and the Messenger of His Presence – ומלאך פניו הושׁיעם באהבתו – saved them. In His love and in His compassion He redeemed them, and He lifted them up and carried them all the days of old.
Exo 25:8-9 “And they shall make Me a Set-apart Place, and I shall dwell in their midst.
9 “According to all that I show you – the pattern of the Dwelling Place and the pattern of all its furnishings – make it exactly so.
Exo 25:20-22 “And the keruḇim shall be spreading out their wings above, covering the lid of atonement with their wings, with their faces toward each other, the faces of the keruḇim turned toward the lid of atonement.
21 “And you shall put the lid of atonement on top of the ark (Were ‘The Righteous One’, in the ‘heavenly one’ brought from His own blood), and put into the ark the Witness which I give you.
22 “And I shall meet with you there, and from above the lid of atonement, from between the two keruḇim which are on the ark of the Witness, I shall speak to you all that which I command you concerning the children of Yisra’ĕl.
The One who spoke ‘between the kerubim above the lid of atonement’ and promise to speak again:
Eze 36:37-38 ‘Thus said the Master יהוה, “Once again I shall let the house of Yisra’ĕl inquire of Me to do for them: I shall increase their men like a flock.
38 “As a set-apart flock, as the flock at Yerushalayim at her appointed times, so shall the wasted cities be filled with flocks of men. And they shall know that I am יהוה.” ’ ”
is He not:
‘the Messenger of His Presence’? (And NOT with whatever we can come up with!) The Word that became flesh……..!
Php 2:5-11 For, let this mind be in you which was also in Messiah יהושע,
6 who, being in the form of Elohim, did not regard equality with Elohim a matter to be grasped,
7 but emptied Himself, taking the form of a servant, and came to be in the likeness of men.
8 And having been found in fashion as a man, He humbled Himself and became obedient unto death, death even of a stake.
9 Elohim, therefore, has highly exalted Him and given Him the Name which is above every name,
10 that at the Name of יהושע every knee should bow, of those in heaven, and of those on earth, and of those under the earth,
11 and every tongue should confess that יהושע Messiah is Master, to the esteem of Elohim the Father.
Who did the Yom Kippur service ‘above’ as the high-priest after the ‘order’ of Melchizedek….. (For ALL 12 Tribes and all their friends!)
Heb 9:11-12 But Messiah, having become a High Priest of the coming good matters, through the greater and more perfect Tent not made with hands, that is, not of this creation,
12 entered into the Most Set-apart Place once for all, not with the blood of goats and calves, but with His own blood, having obtained everlasting redemption.
Not to ‘replace’ the ‘earthly’…..
Because He bears the Divine Mandate Devarim 30: 1-10 (He is: ‘These Words’ in verse one.)
He shall teach the Torah of Messiah if we let Him speak again from between the Cherubim above ‘the lid of atonement‘…….. (The ‘appearance’ of Messiah Ben David as is promised).
Then I ask you please say it again as our for parents,
Devarim 5:27 ‘You go near and hear all that יהוה our Elohim says, and speak to us all that יהוה our Elohim says to you, and we shall hear and do it.’……
And come united with Beit Ya’aqob International:
3:10 “From beyond the rivers of Kush my worshippers, the daughter of My dispersed ones, shall bring My offering – Messiah Ben Yoseph.
In real Teshuva.++++
To be:
‘A World Union of the Lost Tribes from Israel, Yehudah and Ephraim and their friends in the reconciliation with the Jews under the Divine Mandate of Messiah Ben Yoseph who we love to call Yeshua Rabbeinu our Mashiach.’
And let us built together the Holy Nation of Ephraim. Jewish Rabbis are helping Beit Ya’aqob International with good advice and we share as much as possible their Torah studies. NOT to put you under Jewish Halacha. But to teach Torah.
Take upon you what Abba Yahweh said,
Jer 31:9 “With weeping they shall come, and with their prayers I bring them. I shall make them walk by rivers of waters, in a straight way in which they do not stumble. For I shall be a Father to Yisra’ĕl, and Ephrayim – he is My first-born.
Yes take upon you to be His First-Born……. In the family of Israel.
Beit Ya’aqov International ask you to pay a membership fee of 10 dollar a year. Furthers we hope and Pray that you bring your tithes (fulfill the Mitzwah) to the Ephraim National Fund (until we are united with Yehudah under Messiah and build His House together, to bring it there) so that Abba Yahweh shall bless you also with good and necessary the Parnassa.
After you filled out the request to join click http://beityaaqov.org/here/join-us/ and Beit Ya’aqov International received your fee, she send you your unique: Ephraim National Identity Cart.
Please Ephraim and Manasseh worldwide come, let yourself grow unto a Holy Nation unto Yahweh Elohim through Messiah Ben Yoseph your ‘Leader’.
Please write me? Click: http://thewatchmenfromisrael.org/contact-us/
Beit-Ya’aqov International
Representative, vice president: Ariel van Kessel
Email: watchmenfromisrael@beityaaqov.org
Mobile: +972 545683031
Int. Regd. no: 26538
Address: Rechov Ein-Karem 10b
95744 Jerusalem, Israel
For more information about uniting and the do Teshuvah together with Beit Ya’aqob International click:
www.beityaaqov.org or http://www.thewatchmenfromisrael.org
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