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Never forget HaShem Loves you very much. Messiah Ben Yoseph stated clearly:
Mat 15:24 And He answering, said, “I was not sent except to the lost sheep of the house of Yisra’ĕl.”
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We believe,
Yehudah has to go her ‘prophetic way’:
in ‘the Judicial Authority (Mechoqeck*) of HaShem: The Rabbinical leadership is the Divinely authorized Teacher of the Torah of HaShem’ for the Jews!
Because,
Gen 49:10 “The sceptre shall not turn aside from Yehuḏah, nor a Lawgiver (Mechoqeck*) from between his feet, until Shiloh comes, and to Him is the obedience of peoples.
H271 חָקַק* châqaq khaw-kak’ A primitive root; properly to hack, that is,engrave(Jdg_5:14, tobe a scribe simply); by implication to enact (laws being cut in stone or metal tablets in primitive times) or (generally) prescribe: – appoint, decree, governor, grave, lawgiver, note, pourtray, print, set.
Ephraim has to go her (different as Yehudah) ‘prophetic way’:
Devarim 30:10 if you obey the voice of יהוה your Elohim (Messiah Ben Yoseph, the Divinely authorized Teacher of the Torah of HaShem for Ephraim!), to guard His commands and His laws which are written in this Book of the Torah, if you turn back to יהוה your Elohim with all your heart and with all your being.
Read more about Messiah Ben Yoseph click: “Divine Aspects of Mashiach ben Yosef…….” According to the teachings of the Vilna Gaon
This means HaShem went with Ephraim a different way than with Yehudah. But, as the rabbi’s are teaching: Ephraim (a different nation, the Lost Northern Kingdom of Israel) comes back with Messiah Ben Yoseph as their divine ordained leader. And Yehudah comes back with ‘their Judicial Authority (Mechoqeck*) of HaShem: ‘The Rabbinical leadership, the Divinely authorized Teacher of the Torah of HaShem for Yehudah.’
Devarim 30:1-10 “And it shall be, when all these words (Messiah Ben Yoseph) come upon you, the blessing (Messiah) and the curse which I have set before you, and you shall bring them back to your heart…..
This really means, you read from the beginning of Bereshit/Genesis until the end of Devarim/Deuteronomy. And by every Word that Abba Yahweh speaks you ask Him for forgiveness where you went wrong and promise Abba Yahweh the do it good
………among all the gentiles where יהוה your Elohim drives you,
2 and shalt turn back to יהוה your Elohim and obey His voice (Messiah Ben Yoseph), according to all that I command you today……
You, Ephraim and Yehudah say that already together: Devarim 5:27 ‘You go near and hear all that יהוה our Elohim says, and speak to us all that יהוה our Elohim says to you, and we shall hear and do it.’…… You should say it again Ephraim and Manasseh when Messiah Ben Yoseph ‘knock’s on the ‘door’ of your heart.’
……..with all your heart and with all your being, you and your children,
3 then יהוה your Elohim shall turn back your captivity, and shall have compassion on you, and He shall turn back and gather you from all the peoples where יהוה your Elohim has scattered you.
4 “If any of you are driven out to the farthest parts under the heavens, from there יהוה your Elohim does gather you, and from there He does take you.
5 “And יהוה your Elohim shall bring you to the land which your fathers possessed, and you shall possess it. And He shall do good to you, and increase you more than your fathers.
6 “And יהוה your Elohim shall circumcise your heart (By Messiah Ben Yoseph, the teaching of the HaBerith HaChadasha Scriptures) and the heart of your seed, to love יהוה your Elohim with all your heart and with all your being, so that you might live,
7 and יהוה your Elohim shall put all these curses on your enemies and on those who hate you, who persecuted you.
8 “And you shall turn back (Do Teshuvah) and obey the voice of יהוה (Messiah Ben Yoseph) and do all His commands which I command you today.
9 “And יהוה your Elohim shall make you have excess in all the work of your hand, in the fruit of your body, and in the fruit of your livestock, and in the fruit of your ground for good. For יהוה turns back to rejoice over you for good as He rejoiced over your fathers,
10 if you obey the voice of יהוה your Elohim, (Messiah Ben Yoseph) to guard His commands and His laws which are written in this Book of the Torah, if you turn back to יהוה your Elohim with all your heart and with all your being.
That is the Promise from Abba Yahweh the only Way, no other Way is accepted….
This blog is a part from the website: ‘The WatchMen from Israel’.
Jerusalem-Israel, Sivan 27, 5776 / Sunday, July 03, 2016
Yaʽaqoḇ 1:1 Yaʽaqoḇ, a servant of Elohim and of the Master יהושע Messiah, to the twelve tribes who are in the dispersion: Greetings.
Isa 48:20 “Come out of Baḇel! Flee from the Chaldeans (Muslims)! Declare this with a voice of singing, proclaim it, send it out to the end of the earth! Say,‘יהוה has redeemed His servant Yaʽaqoḇ!’
See click: Call for an international committee of wise people to form a government for the 10 Lost Tribes of Israel and all their friends.
Isa 59:20-21 “And the Redeemer shall come to Tsiyon, and to those turning from transgression in Yaʽaqoḇ,” declares יהוה……
Your Redeemer:
Yeshayahu 43: 11 “I, I am Yahweh, and besides Me there is
no savior (Hebrew – מושׁיע Moshia). Messiah Ben David, our coming Leader, shall speak again from between the Cherubim above the Atonement Lid,
Eze 36:37-38 ‘Thus said the Master יהוה, “Once again I shall let the house of Yisra’ĕl inquire of Me (speaking again from between the Cherubim above the Atonement Lid) to do for them: I shall increase their men like a flock.
38 “As a set-apart flock (by the Torah of Messiah), as the flock at Yerushalayim at her appointed times, so shall the waste cities be filled with flocks of men. And they shall know that I am יהוה.” ’ ”
……..21 “As for Me, this is My covenant with them,” said יהוה: “My Spirit that is upon you, and My Words that I have put in your mouth, shall not be withdrawn from your mouth, nor from the mouth of your descendants, nor from the mouth of your descendants’ descendants,” said יהוה, “from this time and forever.”
Eph 6:17 Take also the helmet of deliverance, and the sword of the Spirit, which is the Word of Elohim….
We share these studies for the benefit that you shall learn Torah Ephraim and Manasseh worldwide. NOT to put you under Jewish Halachah. If you like to become Jewish you have go to a Jewish Rabbi. Beit Ya’aqov International is a non-Jewish organization an Ephraim Agency and hope to become the Restored Northern Kingdom of Israel and to be soon united with Yehudah (the Jews, the old Southern Kingdom of Israel. Already restored in The Modern State of Israel) but only under the sovereignty of Messiah Ben Dawid.
Yehudah became his Holy sanctuary and Israel his Kingdom – Psalms 114 :2
We will see that the children of Israel return to Most High and Torah of Mashiach, And will hug in the Holy Land, and by obeying and listening the “VOICE of Most Ancient Holy One of Israel”, will bring offerings in a righteous way on the holy mountain and also bring the Ark of the covenant with pure heart in the right place (i.e In Har HaBayit, on the foundation Stone [please read click: About ‘The Foundation Stone’ in Jerusalem……]) and We will Welcome the son of David on Mount Zion, Jerusalem – Gaddi, President, BeitYaaqov International.
[Ha Khadosh Baruch Hu – Baruch HaBa B’Shem Adonai ]
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BS”D KNOW YOUR BIBLE: Ezekiel 33-34 Study Notes by Avraham ben Yaakov Greenbaum
BS”D KNOW YOUR BIBLE: Ezekiel 33-34
Study Notes by Avraham ben Yaakov
EZEKIEL CHAPTER 33
THE WATCHMAN
Following his lengthy series of prophecies against Israel’s various oppressors (chapters 25-32), Ezekiel now addresses his own people, who after losing their Temple and going into exile among the nations would only merit redemption and restoration through Teshuvah, repentance. The prophecy in verses 1-20 of our present chapter is a teaching about Teshuvah and how God deals with sinners and tzaddikim.
Verses 1-6 set forth the allegory of the watchman, who has the obligation to warn the people of a coming war. As long as he sounds his shofar of alarm, he has fully discharged his duty, and if the people of the city fail to heed his message and take appropriate precautions, they themselves bear full responsibility for all the harm that befalls them. Verses 7ff explain the allegory. The watchman is a metaphor for the prophet, who when he hears from the mouth of God about impending retribution (=”war”) has the obligation to warn the people in His name, in order that they should repent (see Metzudas David on v 7). “The sound of the shofar is the word of the prophet, as it says, ‘Raise your voice like a shofar and tell My people their sin'” (Isaiah 58:1; RaDaK on v 7). If the prophet does indeed warn the people, he has fulfilled his duty, but if he fails to warn them he will bear the responsibility for their failure to repent and will be held to account.
However, the people had fallen into despair, and did not believe in the efficacy of repentance. “Thus you speak, saying, If our transgressions and our sins are upon us and we are wasting away in them, how should we then live?” (verse 10). Metzudas David explains what the people were saying: “In truth we have committed sins and transgressions and we are wasting away because of our troubles, which have not come upon us for nothing. But how can we live – how can we be saved from destruction? – because they did not believe that Teshuvah would help, and it was as if they were saying that therefore they would continue sinning, since they were lost anyway” (Metzudas David on v 10).
In answer to the people’s despair, verses 11ff reveal God’s ways of judgment, teaching that repentance ALWAYS avails the sinner. Righteousness brings LIFE to a person in this world and the next, while sin brings DEATH to a person in this world and the next. God is not cruelly vindictive, and has no desire for the sinner to die but rather that he should repent of his ways and live. God’s “arm” is always outstretched to receive the penitent sinner.
On the other hand, even one who has spent a lifetime in the pursuit of righteousness is not allowed to become complacent. “The righteousness of the righteous shall not deliver him on the day of his transgression…” (v 11). God will exact retribution from a wayward tzaddik who gives himself permission to sin in the belief that he can somehow “afford” it since any sin should be outweighed by his many past merits. “Rabbi Shimon bar Yochai said, Even if a person was a complete tzaddik all his days but rebelled at the end, he looses his earlier merits, as it says, ‘The righteousness of the righteous shall not deliver him on the day of his transgression…’. And even if he was a complete sinner all his days but he repented in the end, his wickedness will not be invoked against him any more as it says, ‘…but as for the wickedness of the wicked, he will not stumble in it on the day when he repents of his wickedness'” (Kiddushin 40b).
“Yet the children of your people say, ‘The way of HaShem is unfair’ – but it is their way that is unfair” (v 17). The people argued that “it was unfair to judge a person according to his later deeds, because they thought it would be more proper to take into account his earlier deeds together with his later deeds and weigh them against each other in order to reach a verdict” (Metzudas David ad loc.). At first sight it may indeed seem that people should be judged according to the aggregate of all their deeds, but in fact there is more compassion in judging them for their later deeds. This way the wicked person is able to repent and attain life even after a career of evil. And if a tzaddik lapses from his righteousness and sins, it is considered a benefit for him if he dies and is taken from the world, because then he can no longer sin (Metzudas David on v 19).
Righteousness and evil cannot simply be weighed one against the other because they are two entirely different categories. When a person carries out a mitzvah or good deed, he attaches himself to LIFE, gaining a reward that is beyond limits, above time. But when a person sins, he binds himself to this finite, time-bound world, which can only end in limitation and death. “Today if you will listen to His voice” (Sanhedrin 98a): Repentance must always be TODAY – not yesterday or tomorrow – because repentance is above time. There is only now.
THE FUGITIVE
“And it was in the twelfth year of our exile in the tenth month…” (verse 21). This was in the twelfth year counting from the exile of King Yeho-yachin, with whom Ezekiel had come to Babylon, and who was succeeded by King Tzedekiah. Metzudas David (ad loc.) states that the years are counted from Tishri while the months are counted from Nissan. Thus the “twelfth year” began in Tishri, almost two months after 9 Av of the “eleventh year”, which was when the Temple was destroyed. The arrival of the escaped fugitive in Babylon bearing the tragic news came in the “tenth month” of the twelfth year, i.e. Teves, nearly five full months after the event.
In the absence of today’s instantaneous relay of news via satellite, etc., it was all the more remarkable that Ezekiel had already been informed of the news through holy spirit and told it to others the evening prior to the arrival of the fugitive. This was in fulfillment of God’s promise to him in his earlier prophecy about the loss of his wife, symbolizing the destruction of the Temple, that “on that day, the fugitive will come to you to cause you to hear it with your ears. On that day your mouth will be opened and you will speak, and you will be dumb no more” (ch 24 vv 26-7). With the actual arrival of the fugitive now bearing a first-hand eye-witness report of the very destruction that Ezekiel had specifically prophesied, the people would know that he was a true prophet.
But even after the destruction of the Temple, the people could still not believe that they had lost the Land of Israel (vv 23f). Indeed, a residue of “the people who had nothing” still remained in Judea tending the vineyards and fields (Jeremiah 39:10) until the assassination of the Babylonian-appointed governor, Gedaliah ben Achikam. They apparently believed that they could retain their hold on the land, arguing that “Abraham was one yet he inherited the land, whereas we are many – to us the land has been given as an inheritance” (verse 24 of our present chapter). Rabbi Shimon bar Yochai explained that they were saying, “If Abraham, who was only given one commandment (circumcision), inherited the land, how much more so should we, who have received many commandments, receive the land as our inheritance” (see Rashi on v 24; see Tosephta Sotah for other midrashim on this verse, and Likutey Moharan, Intro to Part II, for Rabbi Nachman’s inspiring explanation of the phrase “Abraham was one”). But God’s reply to the people was that “You eat with the blood and lift up your eyes to your idols and shed blood – shall you then possess the land?” (v 25). Verses 27-29 warn that the land would be completely destroyed because of their sins. Those who want Israel to remain intact in our land today should take heed.
In verses 30-33 God warns Ezekiel not to be deceived by the outwardly pious manner of those in Babylon who came to him to enquire about the latest word of prophecy, because they too were still far from genuine repentance, looking on his prophecies scornfully as “a song for flutes by one who has a pleasant voice who can play the instrument well – for they hear the words but they do not carry them out” (v 32). But harsh reality would finally bring them to know that they had a prophet in their midst.
CHAPTER 34
THE SHEPHERDS OF ISRAEL
The prophecy in this chapter is an indictment of the corrupt leadership of Israel which applies until today. The leaders are supposed to be the “shepherds” who feed and pasture the flock of the people, but instead they feed themselves, taking the fat, the meat and the wool of the best and healthiest for themselves, while abandoning the weak, sickly, broken, scattered and lost (cf. Zechariah 11:15-17). The failure of the leaders has left the people like a scattered flock exposed to the ravages of wild beasts.
Verses 7-10 warn the shepherds that God will depose them from their position of leadership.
In the very beautiful passage of comfort in verses 11ff, God promises that in place of the corrupt leadership of the people, He Himself will pasture the flock. This corresponds to His promise that when the people will repent, “HaShem your God will turn your captivity and have compassion upon you and will return and gather you from all the nations… If your outcasts be at the utmost parts of heaven, from there will HaShem your God gather you and from there will He fetch you…” (Deuteronomy 30:3-4). These promises that God extends personal providence to each and every one of us in order to bring us to follow His ways should be a comfort to all those who feel they can still find no true leader of flesh and blood to guide them.
“And as for you, My flock… behold I judge between one lamb and another” – between those with powerful fists and the weak” (verse 17 and Rashi ad loc.). It is not sufficient for the corrupt leaders to be removed: the people at the grass roots must change their ways and enter the mode of helping one another instead of each being bent on the pursuit of his own selfish interests at the expense of everyone else.
“Is it a small thing to you that you have eaten up the good pasture but you must also tread down with your feet the residue of the pasture lands?” (v 18). It is permitted to eat and enjoy, but the individual citizen must realize that it is immoral for him to wantonly consume, despoil the environment and squander resources instead of protecting and preserving them for the common good. Similarly, it is immoral for farmers to destroy produce in times of a glut in order to keep prices “stable” at the same time as many people are starving. In vv 20f God warns that He will bring the strong and mighty to judgment for oppressing the weak. This is the compassionate diametrical opposite of the philosophy of Nietzsche.
“And I will establish one shepherd over them, namely my servant David” – “i.e. a king from his seed” (v 23 and Rashi ad loc.).
“And I will make them and the places around My hill a blessing” (verse 26) – “And I will cause them to dwell around My Temple, and they will be blessed” (Targum ad loc.).
“But you are My flock, the flock of My pasturing, you are ADAM” (v 31) – “You are called ADAM but the idol worshipers are not called ADAM” (Yevamos 61a). All true members of Israel are encompassed under the noble form of ADAM – “and upon the likeness of the throne was the likeness of the appearance of ADAM upon it from above” (Ezekiel 1:27).
ABY
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BS”D KNOW YOUR BIBLE: Ezekiel 33-34 Study Notes by Avraham ben Yaakov Greenbaum
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If you believe Messiah Ben Yoseph as is explained in Scriptures,
Jer 31:31-37 “See, the days are coming,” declares יהוה, “when I shall make a new covenant with the house of Yisra’ĕl and with the house of Yehuḏah1, Footnote: 1See Hebrews. 8:8-12, Hebrews. 10:16-17 (Please read these verses in the HaBerith HaChadashah Scriptures).
32 not like the covenant I made with their fathers in the day when I took them by the hand to bring them out of the land of Mitsrayim, My covenant which they broke, though I was a husband to them,” declares יהוה.
33 “For this is the covenant I shall make with the house of Yisra’ĕl after those days, declares יהוה: I shall put My Torah in their inward parts, and write it on their hearts (Messiah Ben Yoseph). And I shall be their Elohim, and they shall be My people.
34 “And no longer shall they teach, each one his neighbor, and each one his brother, saying, ‘Know יהוה,’ for they shall all know Me, from the least of them to the greatest of them,” declares יהוה. “For I shall forgive their crookedness, and remember their sin no more.”
35 Thus said יהוה, who gives the sun for a light by day, and the laws of the moon and the stars for a light by night, who stirs up the sea, and its waves roar – יהוה of hosts is His Name:
36 “If these laws vanish from before Me,” declares יהוה, “then the seed of Yisra’ĕl shall also cease from being a nation before Me forever.”
37 Thus said יהוה, “If the heavens above could be measured, and the foundations of the earth searched out beneath, I would also cast off all the seed of Yisra’ĕl for all that they have done,” declares יהוה.
Yohanan (one of the writers in the HaBerith HaChadashah Scriptures) bore witness of The Righteous One – The Foundation of the world, Messiah Ben Yoseph who received the soul of, The Messenger of His Presence – מלאך פניו.
What ‘makes’ Him The Righteous One!
In the Talmud ((Yoma 38b) is written:
Hiyya b. Abba said also in the name of R. Johanan: Even for the sake of a single righteous man does the world endure, as it is said: But the righteous is the foundation of the world. 26
Hiyya himself infers this from here: He will keep the feet of His holy ones’ 27 ‘Holy ones’ means many? — R. Nahman b. Isaac said: It is written: His holy’ one. 27
26 Pro 10:25 As the whirlwind passes by, The wrong one is no more, But the righteous (in Hebrew וצדיק יסוד עולם׃ ‘and the Righteous’ –singular-) has an everlasting foundation.
27 1Sa 2:9 “He guards the feet of His kind ones (in Hebrew חסידו ‘His Righteous One’ –singular-) but the wrong are silent in darkness, for man does not become mighty by power.
Kol HaTor is telling ‘Metatron is The Messenger of His Presence, what we don’t believe!
Isa 63:7-9 Let me recount the kindnesses of יהוה and the praises of יהוה, according to all that יהוה has done for us, and the great goodness toward the house of Yisra’ĕl, which He has done for them according to His compassion, and according to His many kindnesses.
8 And He said, “They are My people, children who do not act falsely.” And He (HaShem) became their Savior – In Hebrew it is written: He became their מושׁיע – Mosiah.
9 In all their distress He was distressed, and the Messenger of His Presence – ומלאך פניו הושׁיעם באהבתו – saved them. In His love and in His compassion He redeemed them, and He lifted them up and carried them all the days of old.
Exo 25:8-9 “And they shall make Me a Set-apart Place, and I shall dwell in their midst.
9 “According to all that I show you – the pattern of the Dwelling Place and the pattern of all its furnishings – make it exactly so.
Exo 25:20-22 “And the keruḇim shall be spreading out their wings above, covering the lid of atonement with their wings, with their faces toward each other, the faces of the keruḇim turned toward the lid of atonement.
21 “And you shall put the lid of atonement on top of the ark (Were ‘The Righteous One’, in the ‘heavenly one’ brought from His own blood), and put into the ark the Witness which I give you.
22 “And I shall meet with you there, and from above the lid of atonement, from between the two keruḇim which are on the ark of the Witness, I shall speak to you all that which I command you concerning the children of Yisra’ĕl.
The One who spoke ‘between the kerubim above the lid of atonement’ and promise to speak again:
Eze 36:37-38 ‘Thus said the Master יהוה, “Once again I shall let the house of Yisra’ĕl inquire of Me to do for them: I shall increase their men like a flock.
38 “As a set-apart flock, as the flock at Yerushalayim at her appointed times, so shall the wasted cities be filled with flocks of men. And they shall know that I am יהוה.” ’ ”
is He not:
‘the Messenger of His Presence’? (And NOT with whatever we can come up with!) The Word that became flesh……..!
Php 2:5-11 For, let this mind be in you which was also in Messiah יהושע,
6 who, being in the form of Elohim, did not regard equality with Elohim a matter to be grasped,
7 but emptied Himself, taking the form of a servant, and came to be in the likeness of men.
8 And having been found in fashion as a man, He humbled Himself and became obedient unto death, death even of a stake.
9 Elohim, therefore, has highly exalted Him and given Him the Name which is above every name,
10 that at the Name of יהושע every knee should bow, of those in heaven, and of those on earth, and of those under the earth,
11 and every tongue should confess that יהושע Messiah is Master, to the esteem of Elohim the Father.
Who did the Yom Kippur service ‘above’ as the high-priest after the ‘order’ of Melchizedek….. (For ALL 12 Tribes and all their friends!)
Heb 9:11-12 But Messiah, having become a High Priest of the coming good matters, through the greater and more perfect Tent not made with hands, that is, not of this creation,
12 entered into the Most Set-apart Place once for all, not with the blood of goats and calves, but with His own blood, having obtained everlasting redemption.
Not to ‘replace’ the ‘earthly’…..
Because He bears the Divine Mandate Devarim 30: 1-10 (He is: ‘These Words’ in verse one.)
He shall teach the Torah of Messiah if we let Him speak again from between the Cherubim above ‘the lid of atonement‘…….. (The ‘appearance’ of Messiah Ben David as is promised).
Then I ask you please say it again as our for parents,
Devarim 5:27 ‘You go near and hear all that יהוה our Elohim says, and speak to us all that יהוה our Elohim says to you, and we shall hear and do it.’……
And come united with Beit Ya’aqob International:
3:10 “From beyond the rivers of Kush my worshippers, the daughter of My dispersed ones, shall bring My offering – Messiah Ben Yoseph.
In real Teshuva.++++
To be:
‘A World Union of the Lost Tribes from Israel, Yehudah and Ephraim and their friends in the reconciliation with the Jews under the Divine Mandate of Messiah Ben Yoseph who we love to call Yeshua Rabbeinu our Mashiach.’
And let us built together the Holy Nation of Ephraim. Jewish Rabbis are helping Beit Ya’aqob International with good advice and we share as much as possible their Torah studies. NOT to put you under Jewish Halacha. But to teach Torah.
Take upon you what Abba Yahweh said,
Jer 31:9 “With weeping they shall come, and with their prayers I bring them. I shall make them walk by rivers of waters, in a straight way in which they do not stumble. For I shall be a Father to Yisra’ĕl, and Ephrayim – he is My first-born.
Yes take upon you to be His First-Born……. In the family of Israel.
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