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Never forget HaShem Loves you very much. Messiah Ben Yoseph stated clearly:
Mat 15:24 And He answering, said, “I was not sent except to the lost sheep of the house of Yisra’ĕl.”
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A MUST READ FOR ALL JEWS AND CHRISTIANS WHO VISIT THIS WEB-SITE!
We believe,
Yehudah has to go her ‘prophetic way’:
in ‘the Judicial Authority (Mechoqeck*) of HaShem: The Rabbinical leadership is the Divinely authorized Teacher of the Torah of HaShem’ for the Jews!
Because,
Gen 49:10 “The sceptre shall not turn aside from Yehuḏah, nor a Lawgiver (Mechoqeck*) from between his feet, until Shiloh comes, and to Him is the obedience of peoples.
H271 חָקַק* châqaq khaw-kak’ A primitive root; properly to hack, that is,engrave(Jdg_5:14, tobe a scribe simply); by implication to enact (laws being cut in stone or metal tablets in primitive times) or (generally) prescribe: – appoint, decree, governor, grave, lawgiver, note, pourtray, print, set.
Ephraim has to go her (different as Yehudah) ‘prophetic way’:
Devarim 30:10 if you obey the voice of יהוה your Elohim (Messiah Ben Yoseph, the Divinely authorized Teacher of the Torah of HaShem for Ephraim!), to guard His commands and His laws which are written in this Book of the Torah, if you turn back to יהוה your Elohim with all your heart and with all your being.
Read more about Messiah Ben Yoseph click: “Divine Aspects of Mashiach ben Yosef…….” According to the teachings of the Vilna Gaon
This means HaShem went with Ephraim a different way than with Yehudah. But, as the rabbi’s are teaching: Ephraim (a different nation, the Lost Northern Kingdom of Israel) comes back with Messiah Ben Yoseph as their divine ordained leader. And Yehudah comes back with ‘their Judicial Authority (Mechoqeck*) of HaShem: ‘The Rabbinical leadership, the Divinely authorized Teacher of the Torah of HaShem for Yehudah.’
Devarim 30:1-10 “And it shall be, when all these words (Messiah Ben Yoseph) come upon you, the blessing (Messiah) and the curse which I have set before you, and you shall bring them back to your heart…..
This really means, you read from the beginning of Bereshit/Genesis until the end of Devarim/Deuteronomy. And by every Word that Abba Yahweh speaks you ask Him for forgiveness where you went wrong and promise Abba Yahweh the do it good
………among all the gentiles where יהוה your Elohim drives you,
2 and shalt turn back to יהוה your Elohim and obey His voice (Messiah Ben Yoseph), according to all that I command you today……
You, Ephraim and Yehudah say that already together: Devarim 5:27 ‘You go near and hear all that יהוה our Elohim says, and speak to us all that יהוה our Elohim says to you, and we shall hear and do it.’…… You should say it again Ephraim and Manasseh when Messiah Ben Yoseph ‘knock’s on the ‘door’ of your heart.’
……..with all your heart and with all your being, you and your children,
3 then יהוה your Elohim shall turn back your captivity, and shall have compassion on you, and He shall turn back and gather you from all the peoples where יהוה your Elohim has scattered you.
4 “If any of you are driven out to the farthest parts under the heavens, from there יהוה your Elohim does gather you, and from there He does take you.
5 “And יהוה your Elohim shall bring you to the land which your fathers possessed, and you shall possess it. And He shall do good to you, and increase you more than your fathers.
6 “And יהוה your Elohim shall circumcise your heart (By Messiah Ben Yoseph, the teaching of the HaBerith HaChadasha Scriptures) and the heart of your seed, to love יהוה your Elohim with all your heart and with all your being, so that you might live,
7 and יהוה your Elohim shall put all these curses on your enemies and on those who hate you, who persecuted you.
8 “And you shall turn back (Do Teshuvah) and obey the voice of יהוה (Messiah Ben Yoseph) and do all His commands which I command you today.
9 “And יהוה your Elohim shall make you have excess in all the work of your hand, in the fruit of your body, and in the fruit of your livestock, and in the fruit of your ground for good. For יהוה turns back to rejoice over you for good as He rejoiced over your fathers,
10 if you obey the voice of יהוה your Elohim, (Messiah Ben Yoseph) to guard His commands and His laws which are written in this Book of the Torah, if you turn back to יהוה your Elohim with all your heart and with all your being.
That is the Promise from Abba Yahweh the only Way, no other Way is accepted….
This blog is a part from the website: ‘The WatchMen from Israel’.
Jerusalem-Israel, Sivan 18, 5776 / Friday, June 24, 2016
Yaʽaqoḇ 1:1 Yaʽaqoḇ, a servant of Elohim and of the Master יהושע Messiah, to the twelve tribes who are in the dispersion: Greetings.
Isa 48:20 “Come out of Baḇel! Flee from the Chaldeans (Muslims)! Declare this with a voice of singing, proclaim it, send it out to the end of the earth! Say,‘יהוה has redeemed His servant Yaʽaqoḇ!’
See click: Call for an international committee of wise people to form a government for the 10 Lost Tribes of Israel and all their friends.
Isa 59:20-21 “And the Redeemer shall come to Tsiyon, and to those turning from transgression in Yaʽaqoḇ,” declares יהוה……
Your Redeemer:
Yeshayahu 43: 11 “I, I am Yahweh, and besides Me there is
no savior (Hebrew – מושׁיע Moshia). Messiah Ben David, our coming Leader, shall speak again from between the Cherubim above the Atonement Lid,
Eze 36:37-38 ‘Thus said the Master יהוה, “Once again I shall let the house of Yisra’ĕl inquire of Me (speaking again from between the Cherubim above the Atonement Lid) to do for them: I shall increase their men like a flock.
38 “As a set-apart flock (by the Torah of Messiah), as the flock at Yerushalayim at her appointed times, so shall the waste cities be filled with flocks of men. And they shall know that I am יהוה.” ’ ”
……..21 “As for Me, this is My covenant with them,” said יהוה: “My Spirit that is upon you, and My Words that I have put in your mouth, shall not be withdrawn from your mouth, nor from the mouth of your descendants, nor from the mouth of your descendants’ descendants,” said יהוה, “from this time and forever.”
Eph 6:17 Take also the helmet of deliverance, and the sword of the Spirit, which is the Word of Elohim….
We share these studies for the benefit that you shall learn Torah Ephraim and Manasseh worldwide. NOT to put you under Jewish Halachah. If you like to become Jewish you have go to a Jewish Rabbi. Beit Ya’aqov International is a non-Jewish organization an Ephraim Agency and hope to become the Restored Northern Kingdom of Israel and to be soon united with Yehudah (the Jews, the old Southern Kingdom of Israel. Already restored in The Modern State of Israel) but only under the sovereignty of Messiah Ben Dawid.
Yehudah became his Holy sanctuary and Israel his Kingdom – Psalms 114 :2
We will see that the children of Israel return to Most High and Torah of Mashiach, And will hug in the Holy Land, and by obeying and listening the “VOICE of Most Ancient Holy One of Israel”, will bring offerings in a righteous way on the holy mountain and also bring the Ark of the covenant with pure heart in the right place (i.e In Har HaBayit, on the foundation Stone [please read click: About ‘The Foundation Stone’ in Jerusalem……]) and We will Welcome the son of David on Mount Zion, Jerusalem – Gaddi, President, BeitYaaqov International.
[Ha Khadosh Baruch Hu – Baruch HaBa B’Shem Adonai ]
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BS”D KNOW YOUR BIBLE: Ezekiel 19-20 Study Notes by Avraham ben Yaakov Greenbaum
BS”D KNOW YOUR BIBLE: Ezekiel 19-20
Study Notes by Avraham ben Yaakov
EZEKIEL CHAPTER 19
The two short allegories contained in the present chapter complete the series of prophecies that began in Chapter 8 v 1, “in the sixth year, in the sixth month…” (i.e. SIX YEARS AFTER the exile of King Yeho-yachin and King Tzedekiah’s ascent to the throne, and FIVE YEARS PRIOR to the destruction of the First Temple).It was in that year that Ezekiel was carried by a RU’ACH, “wind” or “spirit”, from Babylon to the Temple in Jerusalem to witness the abominations of the people and the withdrawal of the Shechinah from the city (chs 8-11), after which he was brought back to Babylon to prophesy to those who were already in exile there, delivering various reproofs veiled in allegory and metaphor (chs 12-19). The prophecy in the present chapter is the last of that year, for the following chapter is dated to “the seventh year in the fifth month” (ch 20 v 1; see the commentary there).
“And you, take up a lament for the princes of Israel” (v 1). The three “princes” that are the subject of this lament are the righteous King Josiah’s three wicked sons, who ruled in Jerusalem in the period culminating in the destruction of the First Temple: Yeho-ahaz (II Kings 23:31ff), Yeho-yakim (ibid. vv 34ff) and Tzedekiah (II Kings 24:17ff). Not included is Yeho-yachin, the son and successor of Yeho-yakim, whom Nebuchadnezzar exiled after only 3 months, replacing him with Tzedekiah.
The first of the two allegories in the present chapter is that of the lioness and her cubs (vv 2-9). “What a lioness was your mother…!” (v 2). The mother lion is the House of Josiah (Metzudas David ad loc.). “And she brought up one of her cubs… and it learned to catch prey; it devoured men (ADAM)” (v 3). This refers to Yeho-ahaz, who robbed his own people Israel, who are called ADAM (see Rashi ad loc., cf. Ez. 34:31), and who was taken by Pharaoh Necho to Egypt where he died, as told in II Kings 23:33-34 and alluded to in v 4 of our present chapter.
Verses 5-9 allude to how Pharaoh Necho replaced Yeho-ahaz with another of the “lioness’ cubs” – Yeho-ahaz’ brother Yeho-yakim – but the latter pursued the same sinful path, as told in Jeremiah (22:18, ch 36:1-32 etc.), and “the nations set upon him on all sides” (v 8 of our present chapter, cf. II Kings 24:2) and he was ignominiously captured by Nebuchadnezzar, dying on the road to Babylon.
The second of the allegories in this chapter (vv 10-14) is that of a fruitful vine that grows too tall and proud and is then cut down in fury. This alludes to Tzedekiah, the last king of Judah, and recalls the lengthier earlier allegory in Ezekiel 17:5-10 & 13-21. “And a fire has gone out from the rod of her branches” (v 14 of our present chapter) – “It is because of the transgression of her kings and leaders that all this evil has come upon her” (Rashi ad loc.). This teaches that the leaders of the people are expected to be the exemplars of the righteousness required of the Holy Nation, and when the leaders fail, this is the root cause of Israel’s troubles.
CHAPTER 20
* * * In accordance with the Sefardic custom, Ezekiel 20:1-20 is read as the Haftara of Parshas Kedoshim, Leviticus 19:1-20:27 * * *
“And it was in the seventh year in the fifth month on the tenth of the month” (v 1). The fifth month is the month of Av, and the tenth day of Av was destined to be the day when the Temple was destroyed (for although it was set on fire on 9 Av, the conflagration continued for the whole of the 10th). The present prophecy came to Ezekiel four years before this occurred. “Each year God sent him one prophecy with which to reprove the people, and even though he was sent other prophecies in between, the first of his prophecies in any given year was the one that is specifically dated to that year” (RaDaK ad loc. Cf. Ezekiel 1:2 and 8:1).
RaDaK continues: “His telling the month and the day of this prophecy was a hint that this would be the date on which Jerusalem was destined to be destroyed. The coming of the elders to the prophet on that day was arranged by God so that they should hear the reproof on that day, because it was on account of their sins and those of their fathers that the Temple was to be destroyed. Now these elders who came to seek out HaShem were Tzaddikim from among those who went into exile with Yeho-yachin, and when God said to them, ‘I shall not be inquired of by you’, it was on account of the sins of their generation. Perhaps they came to inquire if the exiles in Babylon would ever return to the Land of Israel… Seder Olam states that these elders of Israel were Hananiyah, Mishael and Azariah (Daniel 1:6, 3:12 etc.).”
If the elders themselves were righteous, those whom they represented were less so, to go by the explanation by Rashi (on v 1) as to what the people were saying. “If He won’t listen to us, we too shall not be punished for our sins, for it means He has already sold us and He has no further claim against us. We are like a slave whose master has sold him or a woman whose husband has divorced her: They simply have no further connection with one another!” (Rashi’s comment here is founded on verse 32 below in accordance with the interpretation that will be explained in our commentary.)
In verse 3 God tells the prophet to respond that He will NOT answer the people’s inquiry, i.e. He will not send a prophecy with specific information, which would be a sign of great favor. This implies that the people were in disfavor. But Rashi points out that “At the end of this book, Ez. 36:37, he says, ‘I SHALL be inquired of by the Children of Israel’. This is one of the places that teaches us that the Holy One blessed be He MAY go back on an evil decree” (Rashi on v 3).
Instead of providing the people with the information they wanted about how long the exile would last, God reproves them in a lengthy review of the history of their rebellions from the time of the birth of the nation in Egypt. Verses 5-9 recount God’s self-revelation to Israel while still in Egypt in order to redeem them and lead them to the Promised Land. But from the very outset, “They rebelled against Me and did not want to listen to Me…” (v 8) – “It was hard for them to give up idolatry” (Mechilta). “These were the wicked, who made up the majority of Israel, who died in the three days of darkness” (Rashi on v 8). Yet despite the rebellion, God redeemed them in order to keep His promise to the Patriarchs, so as not to desecrate His name (v 9) as if He did not have the power to do so.
Verses 10-16 tell the next stage in the saga of rebellion during Israel’s sojourn in the wilderness. Even after God’s spectacular self-revelation in giving them the Torah and mitzvos, they would not listen. “They did not go in My statutes…” – “They tried Me with the golden calf”; “…and they greatly desecrated My Sabbaths” – “Some of the people went out to gather manna” (v 13 with Rashi’s glosses).
Verses 17ff continue the saga, implying that God would have wiped out the people in the wilderness but for His compassion. Instead, He asked the new generation born to the rebels in the wilderness to observe His life-giving Torah, yet they too failed to keep it. “I too lifted up My hand to them (=swore) in the wilderness, declaring that I would scatter them among the nations” (v 23). Here we see that later cycle of exiles that afflicted Israel was already decreed when they were in the wilderness, and Moses warned them there that this is what would befall them if they sinned (see Deut. 4:25ff).
“So I too gave them statutes that were not good… and I defiled them through their gifts…” (vv 25-6). Rashi explains: “I delivered them into the power of their evil inclination so as to cause them to stumble in their sins… The very gifts that I instituted – to dedicate every firstborn to Me – I delivered into the power of their evil inclination, which caused them to hand those very firstborn to the Molech god. These are the ‘statutes that were not good'” (Rashi ad loc.).
In vv 27-9 the saga of rebellion continues with the people’s entry into the Land of Israel, where instead of affirming God’s unity through offering sacrifices only in the Temple in Jerusalem, they scattered to all the hills and natural beauty spots, each making his own altar of pride.
In verses 30ff the prophet is commanded to address the people of his own generation directly, as if to say: After all this history of rebellion, what are YOU going to do???
In verse 31 God swears that He will not be inquired of by the House of Israel, implying the withdrawal of His direct, detailed providence (HASHGACHAH PRATIS) from the people, signified by the absence of prophecy.
“But that which comes into your mind (HA-OLEH AL RUCHACHEM) shall never come about, that you say, ‘We shall be like the nations…'” (v 32). After the lengthy preceding catalog of Israel’s rebellions, one might have thought that God’s patience would have been exhausted and that He would reject them for ever more (“replacement theology”). But this important verse tells us otherwise. The rebellious Israelites of Ezekiel’s day thought that if God had rejected them (by taking them into exile without revealing the date of their redemption), this gave them a carte blanche to assimilate with the surrounding nations. Many Jews in modern times, despairing of Mashiach, have come to the same conclusion. The phrase in verse 32, HA-OLEH AL RUCHACHEM, “that which arises in your RU’ACH, spirit, mind” is the basis for the rabbinic teaching that the OLAH sacrifice comes to atone for rebellious thoughts and doubts (Vayikra Rabbah #87).
However, God says that this thought of complete assimilation that has come into their minds “SHALL MOST SURELY NEVER COME ABOUT” (v 32). This is because God will never allow Israel to assimilate and disappear, even if He has to rule over them “with a mighty hand and a stretched out arm and outpoured anger” (v 33). An example of this “outpoured anger” in modern times was when the proportion of assimilated Jews in Europe rose to over 50% in the 1930’s, provoking a fury that while indiscriminately wiping out six million Jews, religious and non-religious, also indirectly lead to the establishment of the State of Israel, a huge ingathering of the exiles and the ongoing Torah revival that is taking place in our generation.
Thus verses 34ff depict the final redemption and ingathering of Israel at the end of days, which we have reached in our times. “And I will bring you into the wilderness of the nations” (verse 35). Rashi (ad loc.) states that this is the same wilderness in which the Children of Israel journeyed for forty years. Does this allude to the countries of the nations in which Jews have lived during the long exile? Or could it be that the “wilderness of the nations” contains an allusion to the United Nations, where Israel is subjected to daily remonstrations???
Verse 36 teaches that the final redemption will be an event quite as great and cataclysmic as the redemption from Egypt. God will bring the people back under the discipline of the Covenant (v 37) and purge out the rebels (v 38). Verse 40 promises the restoration of the Temple services in Jerusalem. “And I shall be sanctified through you in the eyes of the nations” (v 41) – “Through you I will be sanctified in the eyes of the nations when they will see that My hand has ruled” (Metzudas David ad loc.). “This will be in the war of Gog and Magog” (RaDaK ad loc.). At the end of days Israel will look back over their history and understand the root cause of the suffering they endured in exile – their own rebellions (v 43) – and this new level of self-understanding will keep them bound to the service of God forever after.
ABY
Rabbi Avraham Ben Yaakov Greenbaum: TORAH FOR THE NATIONS
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BS”D KNOW YOUR BIBLE: Ezekiel 19-20 Study Notes by Avraham ben Yaakov Greenbaum
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If you believe Messiah Ben Yoseph as is explained in Scriptures,
Jer 31:31-37 “See, the days are coming,” declares יהוה, “when I shall make a new covenant with the house of Yisra’ĕl and with the house of Yehuḏah1, Footnote: 1See Hebrews. 8:8-12, Hebrews. 10:16-17 (Please read these verses in the HaBerith HaChadashah Scriptures).
32 not like the covenant I made with their fathers in the day when I took them by the hand to bring them out of the land of Mitsrayim, My covenant which they broke, though I was a husband to them,” declares יהוה.
33 “For this is the covenant I shall make with the house of Yisra’ĕl after those days, declares יהוה: I shall put My Torah in their inward parts, and write it on their hearts (Messiah Ben Yoseph). And I shall be their Elohim, and they shall be My people.
34 “And no longer shall they teach, each one his neighbor, and each one his brother, saying, ‘Know יהוה,’ for they shall all know Me, from the least of them to the greatest of them,” declares יהוה. “For I shall forgive their crookedness, and remember their sin no more.”
35 Thus said יהוה, who gives the sun for a light by day, and the laws of the moon and the stars for a light by night, who stirs up the sea, and its waves roar – יהוה of hosts is His Name:
36 “If these laws vanish from before Me,” declares יהוה, “then the seed of Yisra’ĕl shall also cease from being a nation before Me forever.”
37 Thus said יהוה, “If the heavens above could be measured, and the foundations of the earth searched out beneath, I would also cast off all the seed of Yisra’ĕl for all that they have done,” declares יהוה.
Yohanan (one of the writers in the HaBerith HaChadashah Scriptures) bore witness of The Righteous One – The Foundation of the world, Messiah Ben Yoseph who received the soul of, The Messenger of His Presence – מלאך פניו.
What ‘makes’ Him The Righteous One!
In the Talmud ((Yoma 38b) is written:
Hiyya b. Abba said also in the name of R. Johanan: Even for the sake of a single righteous man does the world endure, as it is said: But the righteous is the foundation of the world. 26
Hiyya himself infers this from here: He will keep the feet of His holy ones’ 27 ‘Holy ones’ means many? — R. Nahman b. Isaac said: It is written: His holy’ one. 27
26 Pro 10:25 As the whirlwind passes by, The wrong one is no more, But the righteous (in Hebrew וצדיק יסוד עולם׃ ‘and the Righteous’ –singular-) has an everlasting foundation.
27 1Sa 2:9 “He guards the feet of His kind ones (in Hebrew חסידו ‘His Righteous One’ –singular-) but the wrong are silent in darkness, for man does not become mighty by power.
Kol HaTor is telling ‘Metatron is The Messenger of His Presence, what we don’t believe!
Isa 63:7-9 Let me recount the kindnesses of יהוה and the praises of יהוה, according to all that יהוה has done for us, and the great goodness toward the house of Yisra’ĕl, which He has done for them according to His compassion, and according to His many kindnesses.
8 And He said, “They are My people, children who do not act falsely.” And He (HaShem) became their Savior – In Hebrew it is written: He became their מושׁיע – Mosiah.
9 In all their distress He was distressed, and the Messenger of His Presence – ומלאך פניו הושׁיעם באהבתו – saved them. In His love and in His compassion He redeemed them, and He lifted them up and carried them all the days of old.
Exo 25:8-9 “And they shall make Me a Set-apart Place, and I shall dwell in their midst.
9 “According to all that I show you – the pattern of the Dwelling Place and the pattern of all its furnishings – make it exactly so.
Exo 25:20-22 “And the keruḇim shall be spreading out their wings above, covering the lid of atonement with their wings, with their faces toward each other, the faces of the keruḇim turned toward the lid of atonement.
21 “And you shall put the lid of atonement on top of the ark (Were ‘The Righteous One’, in the ‘heavenly one’ brought from His own blood), and put into the ark the Witness which I give you.
22 “And I shall meet with you there, and from above the lid of atonement, from between the two keruḇim which are on the ark of the Witness, I shall speak to you all that which I command you concerning the children of Yisra’ĕl.
The One who spoke ‘between the kerubim above the lid of atonement’ and promise to speak again:
Eze 36:37-38 ‘Thus said the Master יהוה, “Once again I shall let the house of Yisra’ĕl inquire of Me to do for them: I shall increase their men like a flock.
38 “As a set-apart flock, as the flock at Yerushalayim at her appointed times, so shall the wasted cities be filled with flocks of men. And they shall know that I am יהוה.” ’ ”
is He not:
‘the Messenger of His Presence’? (And NOT with whatever we can come up with!) The Word that became flesh……..!
Php 2:5-11 For, let this mind be in you which was also in Messiah יהושע,
6 who, being in the form of Elohim, did not regard equality with Elohim a matter to be grasped,
7 but emptied Himself, taking the form of a servant, and came to be in the likeness of men.
8 And having been found in fashion as a man, He humbled Himself and became obedient unto death, death even of a stake.
9 Elohim, therefore, has highly exalted Him and given Him the Name which is above every name,
10 that at the Name of יהושע every knee should bow, of those in heaven, and of those on earth, and of those under the earth,
11 and every tongue should confess that יהושע Messiah is Master, to the esteem of Elohim the Father.
Who did the Yom Kippur service ‘above’ as the high-priest after the ‘order’ of Melchizedek….. (For ALL 12 Tribes and all their friends!)
Heb 9:11-12 But Messiah, having become a High Priest of the coming good matters, through the greater and more perfect Tent not made with hands, that is, not of this creation,
12 entered into the Most Set-apart Place once for all, not with the blood of goats and calves, but with His own blood, having obtained everlasting redemption.
Not to ‘replace’ the ‘earthly’…..
Because He bears the Divine Mandate Devarim 30: 1-10 (He is: ‘These Words’ in verse one.)
He shall teach the Torah of Messiah if we let Him speak again from between the Cherubim above ‘the lid of atonement‘…….. (The ‘appearance’ of Messiah Ben David as is promised).
Then I ask you please say it again as our for parents,
Devarim 5:27 ‘You go near and hear all that יהוה our Elohim says, and speak to us all that יהוה our Elohim says to you, and we shall hear and do it.’……
And come united with Beit Ya’aqob International:
3:10 “From beyond the rivers of Kush my worshippers, the daughter of My dispersed ones, shall bring My offering – Messiah Ben Yoseph.
In real Teshuva.++++
To be:
‘A World Union of the Lost Tribes from Israel, Yehudah and Ephraim and their friends in the reconciliation with the Jews under the Divine Mandate of Messiah Ben Yoseph who we love to call Yeshua Rabbeinu our Mashiach.’
And let us built together the Holy Nation of Ephraim. Jewish Rabbis are helping Beit Ya’aqob International with good advice and we share as much as possible their Torah studies. NOT to put you under Jewish Halacha. But to teach Torah.
Take upon you what Abba Yahweh said,
Jer 31:9 “With weeping they shall come, and with their prayers I bring them. I shall make them walk by rivers of waters, in a straight way in which they do not stumble. For I shall be a Father to Yisra’ĕl, and Ephrayim – he is My first-born.
Yes take upon you to be His First-Born……. In the family of Israel.
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