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Never forget HaShem Loves you very much. Messiah Ben Yoseph stated clearly:
Mat 15:24 And He answering, said, “I was not sent except to the lost sheep of the house of Yisra’ĕl.”
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We believe,
Yehudah has to go her ‘prophetic way’:
in ‘the Judicial Authority (Mechoqeck*) of HaShem: The Rabbinical leadership is the Divinely authorized Teacher of the Torah of HaShem’ for the Jews!
Because,
Gen 49:10 “The sceptre shall not turn aside from Yehuḏah, nor a Lawgiver (Mechoqeck*) from between his feet, until Shiloh comes, and to Him is the obedience of peoples.
H271 חָקַק* châqaq khaw-kak’ A primitive root; properly to hack, that is,engrave(Jdg_5:14, tobe a scribe simply); by implication to enact (laws being cut in stone or metal tablets in primitive times) or (generally) prescribe: – appoint, decree, governor, grave, lawgiver, note, pourtray, print, set.
Ephraim has to go her (different as Yehudah) ‘prophetic way’:
Devarim 30:10 if you obey the voice of יהוה your Elohim (Messiah Ben Yoseph, the Divinely authorized Teacher of the Torah of HaShem for Ephraim!), to guard His commands and His laws which are written in this Book of the Torah, if you turn back to יהוה your Elohim with all your heart and with all your being.
Read more about Messiah Ben Yoseph click: “Divine Aspects of Mashiach ben Yosef…….” According to the teachings of the Vilna Gaon
This means HaShem went with Ephraim a different way than with Yehudah. But, as the rabbi’s are teaching: Ephraim (a different nation, the Lost Northern Kingdom of Israel) comes back with Messiah Ben Yoseph as their divine ordained leader. And Yehudah comes back with ‘their Judicial Authority (Mechoqeck*) of HaShem: ‘The Rabbinical leadership, the Divinely authorized Teacher of the Torah of HaShem for Yehudah.’
Devarim 30:1-10 “And it shall be, when all these words (Messiah Ben Yoseph) come upon you, the blessing (Messiah) and the curse which I have set before you, and you shall bring them back to your heart…..
This really means, you read from the beginning of Bereshit/Genesis until the end of Devarim/Deuteronomy. And by every Word that Abba Yahweh speaks you ask Him for forgiveness where you went wrong and promise Abba Yahweh the do it good
………among all the gentiles where יהוה your Elohim drives you,
2 and shalt turn back to יהוה your Elohim and obey His voice (Messiah Ben Yoseph), according to all that I command you today……
You, Ephraim and Yehudah say that already together: Devarim 5:27 ‘You go near and hear all that יהוה our Elohim says, and speak to us all that יהוה our Elohim says to you, and we shall hear and do it.’…… You should say it again Ephraim and Manasseh when Messiah Ben Yoseph ‘knock’s on the ‘door’ of your heart.’
……..with all your heart and with all your being, you and your children,
3 then יהוה your Elohim shall turn back your captivity, and shall have compassion on you, and He shall turn back and gather you from all the peoples where יהוה your Elohim has scattered you.
4 “If any of you are driven out to the farthest parts under the heavens, from there יהוה your Elohim does gather you, and from there He does take you.
5 “And יהוה your Elohim shall bring you to the land which your fathers possessed, and you shall possess it. And He shall do good to you, and increase you more than your fathers.
6 “And יהוה your Elohim shall circumcise your heart (By Messiah Ben Yoseph, the teaching of the HaBerith HaChadasha Scriptures) and the heart of your seed, to love יהוה your Elohim with all your heart and with all your being, so that you might live,
7 and יהוה your Elohim shall put all these curses on your enemies and on those who hate you, who persecuted you.
8 “And you shall turn back (Do Teshuvah) and obey the voice of יהוה (Messiah Ben Yoseph) and do all His commands which I command you today.
9 “And יהוה your Elohim shall make you have excess in all the work of your hand, in the fruit of your body, and in the fruit of your livestock, and in the fruit of your ground for good. For יהוה turns back to rejoice over you for good as He rejoiced over your fathers,
10 if you obey the voice of יהוה your Elohim, (Messiah Ben Yoseph) to guard His commands and His laws which are written in this Book of the Torah, if you turn back to יהוה your Elohim with all your heart and with all your being.
That is the Promise from Abba Yahweh the only Way, no other Way is accepted….
This blog is a part from the website: ‘The WatchMen from Israel’.
Jerusalem-Israel, Iyar 28, 5776 / Sunday, June 05, 2016
Yaʽaqoḇ 1:1 Yaʽaqoḇ, a servant of Elohim and of the Master יהושע Messiah, to the twelve tribes who are in the dispersion: Greetings.
Isa 48:20 “Come out of Baḇel! Flee from the Chaldeans (Muslims)! Declare this with a voice of singing, proclaim it, send it out to the end of the earth! Say,‘יהוה has redeemed His servant Yaʽaqoḇ!’
See click: Call for an international committee of wise people to form a government for the 10 Lost Tribes of Israel and all their friends.
Isa 59:20-21 “And the Redeemer shall come to Tsiyon, and to those turning from transgression in Yaʽaqoḇ,” declares יהוה……
Your Redeemer:
Yeshayahu 43: 11 “I, I am Yahweh, and besides Me there is
no savior (Hebrew – מושׁיע Moshia). Messiah Ben David, our coming Leader, shall speak again from between the Cherubim above the Atonement Lid,
Eze 36:37-38 ‘Thus said the Master יהוה, “Once again I shall let the house of Yisra’ĕl inquire of Me (speaking again from between the Cherubim above the Atonement Lid) to do for them: I shall increase their men like a flock.
38 “As a set-apart flock (by the Torah of Messiah), as the flock at Yerushalayim at her appointed times, so shall the waste cities be filled with flocks of men. And they shall know that I am יהוה.” ’ ”
……..21 “As for Me, this is My covenant with them,” said יהוה: “My Spirit that is upon you, and My Words that I have put in your mouth, shall not be withdrawn from your mouth, nor from the mouth of your descendants, nor from the mouth of your descendants’ descendants,” said יהוה, “from this time and forever.”
Eph 6:17 Take also the helmet of deliverance, and the sword of the Spirit, which is the Word of Elohim….
We share these studies for the benefit that you shall learn Torah Ephraim and Manasseh worldwide. NOT to put you under Jewish Halachah. If you like to become Jewish you have go to a Jewish Rabbi. Beit Ya’aqov International is a non-Jewish organization an Ephraim Agency and hope to become the Restored Northern Kingdom of Israel and to be soon united with Yehudah (the Jews, the old Southern Kingdom of Israel. Already restored in The Modern State of Israel) but only under the sovereignty of Messiah Ben Dawid.
Yehudah became his Holy sanctuary and Israel his Kingdom – Psalms 114 :2
We will see that the children of Israel return to Most High and Torah of Mashiach, And will hug in the Holy Land, and by obeying and listening the “VOICE of Most Ancient Holy One of Israel”, will bring offerings in a righteous way on the holy mountain and also bring the Ark of the covenant with pure heart in the right place (i.e In Har HaBayit, on the foundation Stone [please read click: About ‘The Foundation Stone’ in Jerusalem……]) and We will Welcome the son of David on Mount Zion, Jerusalem – Gaddi, President, BeitYaaqov International.
[Ha Khadosh Baruch Hu – Baruch HaBa B’Shem Adonai ]
*********
BS”D KNOW YOUR BIBLE: II Chronicles 29-30 Study Notes by Avraham ben Yaakov Greenbaum
BS”D KNOW YOUR BIBLE: II Chronicles 29-30
Study Notes by Avraham ben Yaakov
II CHRONICLES CHAPTER 29
We can only speculate what caused the twenty-five year old Hezekiah to go in the diametrically opposite direction to that of his father Ahaz from the moment he succeeded him on the throne. Hezekiah’s miraculous delivery from the furnace of the priests of Molech must surely have left a lifelong mark on his very soul. Perhaps this made him particularly open to the preaching the great prophets of his time – Hosea, Amos and Micah – and particularly that of Isaiah, whose mission had begun on the very the day on which Hezekiah’s great grandfather Uzziah tried to burn incense in the Temple, and who remained the steadfast champion of the true Torah pathway during the reigns of Yotham, Ahaz and that of Hezekiah himself.
Our texts refer to Isaiah’s active involvement in the events of Hezekiah’s reign only later in the story (II Kings 19:2 & II Chron 32:20 etc.), whereas the purification of Judah and the Temple from the idolatry of Ahaz on which Hezekiah embarked in the very first month of the first year of his reign is described as having been his own initiative (v 3). He showed his boldly independent spirit even before this, when – according to rabbinic tradition – instead of giving his father an honorable funeral, with the approval of the sages of the time he had his bones dragged on a bed of rope in order to bring him atonement (Pesachim 56a).
“HE in the first year of his reign in the first month OPENED the doors of the House of HaShem…” (v 3) – whereas a few verses earlier, at the end of the previous chapter (II Chron 28:24) we read that “Ahaz… CLOSED the doors of the House of HaShem.”
We may better appreciate the drama of Hezekiah’s address to the Levites and Cohanim whom he immediately assembled in the Temple (vv 4-11, cf. v 36, “suddenly”) by referring to some comments of Rashi later in our present chapter and the next. In the course of his comment on v 34 of our present chapter, Rashi writes that “the Cohanim and Levites and all those who feared HaShem had to disguise themselves and make themselves into strangers and even go into hiding all through the days of the wicked kings, and when Hezekiah, who was righteous, came to the throne, they could not immediately sanctify and purify themselves for the Temple service”. In further explanation, Rashi writes in his comment on v 15 of the following chapter: “The reason why the Cohanim and Levites delayed coming until now was that they could not prior to that give credibility to the matter [of the reopening of the Temple] because Ahaz had despised and rejected them from serving as priests, and now they said, ‘Is it possible that yesterday Ahaz worshipped idols and his son Hezekiah immediately in his first year in the very first month already tells the Cohanim and Levites to serve the One God alone, telling us he needs us?’ This was why they were apathetic and delayed coming, and the same was true in the case of the rest of Judah whom Ahaz had despised. However, when they investigated and ascertained that everything was for the sake of Heaven, they all came and sanctified themselves for service” (Rashi on II Chron. 30:15).
Hezekiah’s address to the Cohanim and Levites shows the devastation he and Judah faced as a result of Ahaz’ idolatry and its disastrous consequences (vv 8-9). To repair the damage, Hezekiah wanted to renew the original Covenant between God and Israel.
Our text relates how representatives of all the Levitical families stood up and volunteered to embark on the work of cleansing the Temple. It was not simply a matter of removing idols. The reason why it took them eight whole days to sanctify the Temple building was because Ahaz had had idolatrous images carved into all the walls (Rashi on v 17). Although a simple reading of verse 19 leaves the impression that they now purified the Temple vessels that in the time of Ahaz had been used for idolatrous rituals, the Talmud (Avodah Zarah 52b) states that those vessels were put in GENIZAH (“hiding”, never to be used again) and new vessels were brought in their place, because a vessel used for idolatry is unfit to be used for holy service.
“And they brought seven oxen and seven rams and seven sheep and seven goats for a sin offering” (v 21). The sacrifices brought by Hezekiah to atone for the people’s idolatry do not correspond exactly to the sacrifices prescribed in the Torah for this sin (Lev. 4:14; Numbers 15:24) – this was HORO’AS SHA’AH, a “one-time ruling”.
It is significant that for Hezekiah, an integral part of the restoration of the Temple was the restoration of the Temple music as established by King David and the prophets of his time (v 25). It is the Temple music that elevates the entire Temple service, as we see clearly from our narrative (vv 27-30).
CHAPTER 30
When Hezekiah decided to hold a spectacular Passover celebration in the Temple, the like of which had not been seen since the days of Solomon, he did not summon only the people of Judah. In the true Davidic tradition, he took responsibility for all Israel and sent messengers with letters to the members of the other tribes. This was just six years before the Ten Tribes were taken into exile by the Assyrians (see Rashi on verse 1 of our present chapter; cf. II Kings 18:10). The reason for their exile becomes more understandable when we read that many of them simply laughed at and mocked Hezekiah’s messengers (v 10).
“For the king took counsel… to hold the Pesach in the second month” (v 2). There were a number of halachic irregularities in the holding of Hezekiah’s first Pesach which were forced upon him by the exigencies of the moment. The first is that Pesach is supposed to be held in Nissan, the first month of the Torah year, whereas our verse states that Hezekiah held it in the second month. This was because the work of cleansing the Temple of idolatry lasted until the sixteenth day of the first month whereas the Pesach sacrifice must be brought on the fourteenth, and in any case, the majority of the priests and the people had not yet had time to purify themselves ritually for Pesach because of the suddenness of Hezekiah’s initiative. The Torah itself provides that people who are unable to offer the Pesach sacrifice because of being ritually impure at the requisite time may celebrate PESACH SHENI, the “Second Pesach” on the fourteenth day of the second month, i.e. Iyar (Numbers 9:9-11). There is an opinion in the Talmud (Sanhedrin 12a-b) that Hezekiah had the entire people celebrate Pesach Sheni even though according to the halachah, under normal circumstances only if a minority of the people were impure would those particular people celebrate Pesach Sheni, whereas if the majority of the community is impure they are permitted to bring the Pesach sacrifice in a state of ritual impurity on 14 Nissan.
However, the more accepted opinion in the Talmud is that Hezekiah did not literally hold his Pesach in the month of Iyar but rather that he decided to declare that year a leap year, turning what should have been the month of Nissan into Adar II, thereby gaining an extra month before “Nissan”, which came in what would have been the second month were it not for the insertion of the leap month. In the times of the Great Sanhedrin prior to the introduction of the fixed calendar, it was indeed at the discretion of the leading sages of the Sanhedrin to decide which year should be a leap year. The reason why Hezekiah was criticized by the sages for adding the extra month (Pesachim 56a) was because he waited to do so until the first of Nissan, suddenly declaring that the new month was not Nissan at all but Adar II and that the following month would be Nissan, whereas he should have made his declaration a day earlier, prior to the consecration of the New Moon (see also RaDaK on verse 2 of our present chapter).
The second irregularity of Hezekiah’s Pesach was that “a multitude of the people… had not cleansed themselves, so that they ate of the Passover sacrifice otherwise than was written” (v 18) – i.e. in a state of ritual impurity (Rashi ad loc.). The halachah provides that if the majority of the people are ritually impure on the first Pesach, they still bring the sacrifice on 14 Nissan – only if a minority are impure are they pushed off to Pesach Sheni on 14 Iyar (Rambam, Hilchos Korban Pesach 7:1). It would appear that on Hezekiah’s Pesach more people were ritually pure than impure, yet the ritually impure still joined in the sacrifice. This was what was against the halachah, and this is why Hezekiah had to pray to God to grant them atonement (v 18f). It takes a giant of the stature of Hezekiah to imaginatively transcend the halachah when the circumstances absolutely require it. The fact that he did what he did proves that there are times when this may be done. [However, it is dangerous in the extreme when halachic midgets take Hezekiah’s initiative as license to change the halachah any time they want.]
Again we see that the Temple music was a most important part of the Pesach celebration (vv 21f).
Rashi (on v 26) writes that the unique great joy that accompanied Hezekiah’s Pesach was not because there were more people present than in earlier times but rather because throughout the days of Ahaz and the other wicked kings of Judah, the people had simply not come to Jerusalem for the pilgrim festivals, which made this Pesach a tremendous novelty. Having not celebrated the festivals for many years, the seven days of Pesach were too few for them and they therefore added another seven days of celebrations (v 23).
ABY
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BS”D KNOW YOUR BIBLE: II Chronicles 29-30 Study Notes by Avraham ben Yaakov Greenbaum
Click: Invitation: Come visit with me, and my fellow Jews, The Har HaBait?
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If you believe Messiah Ben Yoseph as is explained in Scriptures,
Jer 31:31-37 “See, the days are coming,” declares יהוה, “when I shall make a new covenant with the house of Yisra’ĕl and with the house of Yehuḏah1, Footnote: 1See Hebrews. 8:8-12, Hebrews. 10:16-17 (Please read these verses in the HaBerith HaChadashah Scriptures).
32 not like the covenant I made with their fathers in the day when I took them by the hand to bring them out of the land of Mitsrayim, My covenant which they broke, though I was a husband to them,” declares יהוה.
33 “For this is the covenant I shall make with the house of Yisra’ĕl after those days, declares יהוה: I shall put My Torah in their inward parts, and write it on their hearts (Messiah Ben Yoseph). And I shall be their Elohim, and they shall be My people.
34 “And no longer shall they teach, each one his neighbor, and each one his brother, saying, ‘Know יהוה,’ for they shall all know Me, from the least of them to the greatest of them,” declares יהוה. “For I shall forgive their crookedness, and remember their sin no more.”
35 Thus said יהוה, who gives the sun for a light by day, and the laws of the moon and the stars for a light by night, who stirs up the sea, and its waves roar – יהוה of hosts is His Name:
36 “If these laws vanish from before Me,” declares יהוה, “then the seed of Yisra’ĕl shall also cease from being a nation before Me forever.”
37 Thus said יהוה, “If the heavens above could be measured, and the foundations of the earth searched out beneath, I would also cast off all the seed of Yisra’ĕl for all that they have done,” declares יהוה.
Yohanan (one of the writers in the HaBerith HaChadashah Scriptures) bore witness of The Righteous One – The Foundation of the world, Messiah Ben Yoseph who received the soul of, The Messenger of His Presence – מלאך פניו.
What ‘makes’ Him The Righteous One!
In the Talmud ((Yoma 38b) is written:
Hiyya b. Abba said also in the name of R. Johanan: Even for the sake of a single righteous man does the world endure, as it is said: But the righteous is the foundation of the world. 26
Hiyya himself infers this from here: He will keep the feet of His holy ones’ 27 ‘Holy ones’ means many? — R. Nahman b. Isaac said: It is written: His holy’ one. 27
26 Pro 10:25 As the whirlwind passes by, The wrong one is no more, But the righteous (in Hebrew וצדיק יסוד עולם׃ ‘and the Righteous’ –singular-) has an everlasting foundation.
27 1Sa 2:9 “He guards the feet of His kind ones (in Hebrew חסידו ‘His Righteous One’ –singular-) but the wrong are silent in darkness, for man does not become mighty by power.
Kol HaTor is telling ‘Metatron is The Messenger of His Presence, what we don’t believe!
Isa 63:7-9 Let me recount the kindnesses of יהוה and the praises of יהוה, according to all that יהוה has done for us, and the great goodness toward the house of Yisra’ĕl, which He has done for them according to His compassion, and according to His many kindnesses.
8 And He said, “They are My people, children who do not act falsely.” And He (HaShem) became their Savior – In Hebrew it is written: He became their מושׁיע – Mosiah.
9 In all their distress He was distressed, and the Messenger of His Presence – ומלאך פניו הושׁיעם באהבתו – saved them. In His love and in His compassion He redeemed them, and He lifted them up and carried them all the days of old.
Exo 25:8-9 “And they shall make Me a Set-apart Place, and I shall dwell in their midst.
9 “According to all that I show you – the pattern of the Dwelling Place and the pattern of all its furnishings – make it exactly so.
Exo 25:20-22 “And the keruḇim shall be spreading out their wings above, covering the lid of atonement with their wings, with their faces toward each other, the faces of the keruḇim turned toward the lid of atonement.
21 “And you shall put the lid of atonement on top of the ark (Were ‘The Righteous One’, in the ‘heavenly one’ brought from His own blood), and put into the ark the Witness which I give you.
22 “And I shall meet with you there, and from above the lid of atonement, from between the two keruḇim which are on the ark of the Witness, I shall speak to you all that which I command you concerning the children of Yisra’ĕl.
The One who spoke ‘between the kerubim above the lid of atonement’ and promise to speak again:
Eze 36:37-38 ‘Thus said the Master יהוה, “Once again I shall let the house of Yisra’ĕl inquire of Me to do for them: I shall increase their men like a flock.
38 “As a set-apart flock, as the flock at Yerushalayim at her appointed times, so shall the wasted cities be filled with flocks of men. And they shall know that I am יהוה.” ’ ”
is He not:
‘the Messenger of His Presence’? (And NOT with whatever we can come up with!) The Word that became flesh……..!
Php 2:5-11 For, let this mind be in you which was also in Messiah יהושע,
6 who, being in the form of Elohim, did not regard equality with Elohim a matter to be grasped,
7 but emptied Himself, taking the form of a servant, and came to be in the likeness of men.
8 And having been found in fashion as a man, He humbled Himself and became obedient unto death, death even of a stake.
9 Elohim, therefore, has highly exalted Him and given Him the Name which is above every name,
10 that at the Name of יהושע every knee should bow, of those in heaven, and of those on earth, and of those under the earth,
11 and every tongue should confess that יהושע Messiah is Master, to the esteem of Elohim the Father.
Who did the Yom Kippur service ‘above’ as the high-priest after the ‘order’ of Melchizedek….. (For ALL 12 Tribes and all their friends!)
Heb 9:11-12 But Messiah, having become a High Priest of the coming good matters, through the greater and more perfect Tent not made with hands, that is, not of this creation,
12 entered into the Most Set-apart Place once for all, not with the blood of goats and calves, but with His own blood, having obtained everlasting redemption.
Not to ‘replace’ the ‘earthly’ service and the ‘rest’ of Torah!
Because He bears the Divine Mandate Devarim 30: 1-10 (He is: ‘These Words’ in verse one.)
He shall teach the Torah of Messiah if we let Him speak again from between the Cherubim above ‘the lid of atonement‘…….. (The ‘appearance’ of Messiah Ben David as is promised).
Then I ask you please say it again as our for parents,
Devarim 5:27 ‘You go near and hear all that יהוה our Elohim says, and speak to us all that יהוה our Elohim says to you, and we shall hear and do it.’……
And come united with Beit Ya’aqob International:
3:10 “From beyond the rivers of Kush my worshippers, the daughter of My dispersed ones, shall bring My offering – Messiah Ben Yoseph.
In real Teshuva.++++
To be:
‘A World Union of the Lost Tribes from Israel, Yehudah and Ephraim and their friends in the reconciliation with the Jews under the Divine Mandate of Messiah Ben Yoseph who we love to call Yeshua Rabbeinu our Mashiach.’
And let us built together the Holy Nation of Ephraim. Jewish Rabbis are helping Beit Ya’aqob International with good advice and we share as much as possible their Torah studies. NOT to put you under Jewish Halacha. But to teach Torah.
Take upon you what Abba Yahweh said,
Jer 31:9 “With weeping they shall come, and with their prayers I bring them. I shall make them walk by rivers of waters, in a straight way in which they do not stumble. For I shall be a Father to Yisra’ĕl, and Ephrayim – he is My first-born.
Yes take upon you to be His First-Born……. In the family of Israel.
Beit Ya’aqov International ask you to pay a membership fee of 10 dollar a year. Furthers we hope and Pray that you bring your tithes (fulfill the Mitzwah) to the Ephraim National Fund (until we are united with Yehudah under Messiah and build His House together, to bring it there) so that Abba Yahweh shall bless you also with good and necessary the Parnassa.
After you filled out the request to join click http://beityaaqov.org/here/join-us/ and Beit Ya’aqov International received your fee, she send you your unique: Ephraim National Identity Cart.
Please Ephraim and Manasseh worldwide come, let yourself grow unto a Holy Nation unto Yahweh Elohim through Messiah Ben Yoseph your ‘Leader’.
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