Please read, click:
A MUST READ FOR ALL JEWS AND CHRISTIANS WHO VISIT THIS WEB-SITE!
We believe,
Yehudah has to go her ‘prophetic way’:
in ‘the Judicial Authority (Mechoqeck*) of HaShem: The Rabbinical leadership is the Divinely authorized Teacher of the Torah of HaShem’ for the Jews!
Because,
Gen 49:10 “The sceptre shall not turn aside from Yehuḏah, nor a Lawgiver (Mechoqeck*) from between his feet, until Shiloh comes, and to Him is the obedience of peoples.
H271 חָקַק* châqaq khaw-kak’ A primitive root; properly to hack, that is,engrave(Jdg_5:14, tobe a scribe simply); by implication to enact (laws being cut in stone or metal tablets in primitive times) or (generally) prescribe: – appoint, decree, governor, grave, lawgiver, note, pourtray, print, set.
Ephraim has to go her (different as Yehudah) ‘prophetic way’:
Devarim 30:10 if you obey the voice of יהוה your Elohim (Messiah Ben Yoseph, the Divinely authorized Teacher of the Torah of HaShem for Ephraim!), to guard His commands and His laws which are written in this Book of the Torah, if you turn back to יהוה your Elohim with all your heart and with all your being.
Read more about Messiah Ben Yoseph click: “Divine Aspects of Mashiach ben Yosef…….” According to the teachings of the Vilna Gaon
This means HaShem went with Ephraim a different way than with Yehudah. But, as the rabbi’s are teaching: Ephraim (a different nation, the Lost Northern Kingdom of Israel) comes back with Messiah Ben Yoseph as their divine ordained leader. And Yehudah comes back with ‘their Judicial Authority (Mechoqeck*) of HaShem: ‘The Rabbinical leadership, the Divinely authorized Teacher of the Torah of HaShem for Yehudah.’
Devarim 30:1-10 “And it shall be, when all these words (Messiah Ben Yoseph) come upon you, the blessing (Messiah) and the curse which I have set before you, and you shall bring them back to your heart…..
This really means, you read from the beginning of Bereshit/Genesis until the end of Devarim/Deuteronomy. And by every Word that Abba Yahweh speaks you ask Him for forgiveness where you went wrong and promise Abba Yahweh the do it good
………among all the gentiles where יהוה your Elohim drives you,
2 and shall turn back to יהוה your Elohim and obey His voice (Messiah Ben Yoseph), according to all that I command you today……
You, Ephraim and Yehudah say that already together: Devarim 5:27 ‘You go near and hear all that יהוה our Elohim says, and speak to us all that יהוה our Elohim says to you, and we shall hear and do it.’…… You should say it again Ephraim and Manasseh when Messiah Ben Yoseph ‘knock’s on the ‘door’ of your heart.’
……..with all your heart and with all your being, you and your children,
3 then יהוה your Elohim shall turn back your captivity, and shall have compassion on you, and He shall turn back and gather you from all the peoples where יהוה your Elohim has scattered you.
4 “If any of you are driven out to the farthest parts under the heavens, from there יהוה your Elohim does gather you, and from there He does take you.
5 “And יהוה your Elohim shall bring you to the land which your fathers possessed, and you shall possess it. And He shall do good to you, and increase you more than your fathers.
6 “And יהוה your Elohim shall circumcise your heart (By Messiah Ben Yoseph, the teaching of the HaBerith HaChadasha Scriptures) and the heart of your seed, to love יהוה your Elohim with all your heart and with all your being, so that you might live,
7 and יהוה your Elohim shall put all these curses on your enemies and on those who hate you, who persecuted you.
8 “And you shall turn back (Teshuvah) and obey the voice of יהוה (Messiah Ben Yoseph) and do all His commands which I command you today.
9 “And יהוה your Elohim shall make you have excess in all the work of your hand, in the fruit of your body, and in the fruit of your livestock, and in the fruit of your ground for good. For יהוה turns back to rejoice over you for good as He rejoiced over your fathers,
10 if you obey the voice of יהוה your Elohim, (Messiah Ben Yoseph) to guard His commands and His laws which are written in this Book of the Torah, if you turn back to יהוה your Elohim with all your heart and with all your being.
That is the Promise from Abba Yahweh the only Way, no other Way is accepted….
This blog is a part from the website: ‘The WatchMen from Israel’.
Jerusalem-Israel, Adar 17, 5776 / Friday, February 26, 2016
Yaʽaqoḇ 1:1 Yaʽaqoḇ, a servant of Elohim and of the Master יהושע Messiah, to the twelve tribes who are in the dispersion: Greetings.
Isa 48:20 “Come out of Baḇel! Flee from the Chaldeans (Muslims)! Declare this with a voice of singing, proclaim it, send it out to the end of the earth! Say,‘יהוה has redeemed His servant Yaʽaqoḇ!’
Isa 59:20-21 “And the Redeemer shall come to Tsiyon, and to those turning from transgression in Yaʽaqoḇ,” declares יהוה……
Your Redeemer:
Yeshayahu 43: 11 “I, I am Yahweh, and besides Me there is
no savior (Hebrew –מושׁיע Moshia). Messiah Ben David, our coming Leader, shall speak again from between the Cherubim above the Atonement Lid,
Eze 36:37-38 ‘Thus said the Master יהוה, “Once again I shall let the house of Yisra’ĕl inquire of Me (speaking again from between the Cherubim above the Atonement Lid) to do for them: I shall increase their men like a flock.
38 “As a set-apart flock (by the Torah of Messiah), as the flock at Yerushalayim at her appointed times, so shall the wasted cities be filled with flocks of men. And they shall know that I am יהוה.” ’ ”
……..21 “As for Me, this is My covenant with them,” said יהוה: “My Spirit that is upon you, and My Words that I have put in your mouth, shall not be withdrawn from your mouth, nor from the mouth of your descendants, nor from the mouth of your descendants’ descendants,” said יהוה, “from this time and forever.”
Eph 6:17 Take also the helmet of deliverance, and the sword of the Spirit, which is the Word of Elohim….
PS. We share these study’s for the benefit that you shall learn Torah Ephraim and Manasseh worldwide. NOT to put you under Jewish Halachah. If you like to become Jewish you have go to a Jewish Rabbi. Beit Ya’aqov Internationonal is a non-Jewish organization an Ephraim Agency and hope to become the Restored Northern Kingdom of Israel and to be soon united with Yehudah (the Jews, the old Southern Kingdom of Israel. Already restored in The Modern State of Israel) under the sovereignty of Messiah Ben Dawid.
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Source: http://ladderofjacob.com/2016/02/25/image/
Ladder of Jacob, Ki Tissa: The Image of the Emperor
Ki Tissa: The Image of the Emperor
In Parashat Ki Tissa (Exodus 30:11–34:35), a census is conducted through the holy half shekel. Regardless if one was rich or poor, all were required to give, highlighting the idea that regardless of status, each person is valued equally in the eyes of HaShem. According to Rashi, the silver from these half-shekels were used to create the silver sockets in the Tabernacle. Today, the modern state of Israel uses the word “shekel” as the word for its currency, but originally the word actually described a weight. Coins themselves were not introduced as a currency until around 700 BC. Interestingly, the Sages teach that Moshe was unsure of what HaShem meant by a ‘half-shekel’. The Midrash adds a fascinating detail,
“R. Meir expounded: The Holy One, blessed be He, took what resembled a coin of fire from beneath the Throne of Glory and showed Moses, ‘ This they shall give,’ namely, they shall give a coin that resembles this one.”
Numbers Rabbah 12:3, Soncino Press Edition [1]
According to the Midrash, Moshe was “taken aback” by the idea that one could ransom his soul via this offering of the coin, so as a visual aid, HaShem showed him a coin of fire. What was the secret connection between the soul and the coin of fire?
THE PLAGUE OF THE PHARISEES
Fast forward from the time of Moshe to the Second Temple era. The Synoptic Gospels record that the some disciples of Pharisees, together with members of Herod’s political party, attempted to entrap Yeshua of Nazareth in his words. It is important to note that the Pharisees enlisted the help of Herod’s political faction. What was the purpose of their presence in this question to Yeshua? The Herodians were political, not religious figures.
“Then the Pharisees went and took counsel how they might entrap him in his talk. They sent their disciples to him, along with the Herodians, saying, “Rabbi, we know that you are honest, and teach the way of God in truth, no matter whom you teach, for you aren’t partial to anyone. Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not?” But Yeshua perceived their wickedness, and said, “Why do you test me, you hypocrites? Show me the tax money.” They brought to him a denarius. He asked them, “Whose is this image and inscription?” They said to him, “Caesar’s.” Then he said to them, “Give therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.” When they heard it, they marveled, and left him, and went away.”
Matthew 22:15-22 [2]
Notice the introductory words of the Pharisees,
“Teacher, we know that you . . . teach the way of G-d in truth, nor do you care about anyone, for you do not regard the social status of men.”
They begin to “praise” Yeshua for his fearlessness in preaching the truth, despite whom it might offend, and intentionally highlight the fact that he is not afraid to speak it in front of anyone, regardless of their financial, religious or political status. This was said because members of Herod’s political party were present, deliberately included in this dispute so they could “witness” His answer to their trick question. Including the Herodians, who would have been quick to inform Herod of the slightest word spoken against Caesar, superficially guarded these Pharisees from being classed as moserim, ‘informers’, who were categorized along with heathens, irreligious Jews, and minim (heretics). The Jewish Encyclopedia notes,
“Nothing was more severely punished by the Jews than talebearing; and no one was held in greater contempt than the informer. On account of the fact that his deeds frequently caused mischief and even entailed death and destruction, the sages of the Talmud compared the “moser” to a serpent.”
Jewish Encyclopedia on Moser [3]
Unfortunately, misinterpretations of passages like this have caused the word “Pharisee” to have a negative connotation today, especially in Christianity. Many dictionaries today, after defining the historical meaning, give the following meaning, “A self-righteous or hypocritical person.” Oftentimes, the boundaries between Pharisee and Sadducee are blurred into one group. It is important to note that the corrupt Sadducees controlled the Priesthood and the Temple, taught against the resurrection of the dead, and were diametrically opposed to the Pharisees. The Pharisees represented the people, taught the correct theology regarding the Torah, and are the ancestors of those who wrote the Mishnah and Talmud. However, it is important to note that even the Pharisees spoke of a “plague” within their group, by defining seven types of their number,
“AND THE PLAGUE OF PHARISEES etc. Our Rabbis have taught: There are seven types of Pharisees: 1) the shikmi Pharisee, 2) the nikpi Pharisee, 3) the kizai Pharisee, 4) the pestle Pharisee, 5) the Pharisee [who constantly exclaims] “What is my duty that I may perform it?”, 6) the Pharisee from love [of God] and 7) the Pharisee from fear.”
1) The shikmi Pharisee he is one who performs the action of Shechem. (i.e. gets circumcised for the wrong reasons, or wears his deeds on his shoulder)
2) The nikpi Pharisee he is one who knocks his feet together. (he walks with exaggerated humility)
3) The kizai Pharisee R. Nahman b. Isaac said: He is one who makes his blood to flow against walls.
4) The pestle Pharisee Rabbah b. Shila said: [His head] is bowed like [a pestle in] a mortar.
5) The Pharisee [who constantly exclaims] What is my duty that I may perform it? but that is a virtue! Nay, what he says is, “What further duty is for me that I may perform it?” (he feels that he has already accomplished the mitzvah, and nothing else is left)
6) The Pharisee from love
7) and the Pharisee from fear.
Abaye and Raba said to the tanna [who was reciting this passage], “Do not mention the Pharisee from love and the Pharisee from fear”; for Rab Judah has said in the name of Rab: “A man should always engage himself in Torah and the commandments even though it be not for their own sake, because from [engaging in them] not for their own sake, he will come [to engage in them] for their own sake.” R. Nahman b. Isaac said: “What is hidden is hidden, and what is revealed is revealed; the Great Tribunal will exact punishment from those who rub themselves against the walls.”
Sotah 22b, Soncino Press Edition
Only the Pharisee from Love and the Pharisee from Fear are listed as meritorious. The Pharisee from love, however, surpasses the one who observes Torah out of fear. R’ Samuel Dresner describes the condition of Israel in the European Diaspora preceding the Chassidic movement as equivalent to the Second Temple Era. He writes,
“The duties of “Torah study and prayer” have to be fulfilled, “but above all else is the yearning, the spark of flame which sets fire to hitlahavut – the craving, longing for His love.” Forgotten was the obvious and self-evident, that all the commandments in the Torah – study and prayer, Sabbath and Festival – were only for the sake of drawing closer to the Lord. A relearning of “the first principle” was necessary. A return to the Master to learn that first principle again was the spiritual need of the time.”
The Zaddik, Samuel H. Dresner, Shocken Books, pg. 35
Before the great Baal Shem Tov, R’ Israel ben Eliezer, there was Yeshua of Nazareth. Yeshua’s movement was the first real Chassidic Movement. Like the Chassidim after him, Yeshua experienced intense opposition from the “Plague” of the Pharisees. This particular dispute had an immense impact upon the crowd. All were amazed at the words and indeed reading the text by itself, his answer is quite brilliant. However, in knowing the Jewish background of his words, his answer is beyond brilliant, leaving one dumbfounded, speechless, like those who tried to trap him.
A ROCK AND A HARD PLACE
If Yeshua spoke anything against the tribute paid to Caesar, it would be considered insurrection against Rome. By paying taxes, one acknowledges the governmental authority to whom is given tribute. Denying the power of the ruling government to collect taxes undermines the foundation of their lawful authority. Roman interference inEretz Yisrael began under Pompey in 63 BCE. Around the time of the birth of Yeshua, a census was conducted by Rome [4], which was contrary to how the Torah instructs Israel to conduct a census (which is through the Holy Half-Shekel). In 6 CE, after Rome’s disposal of Herod’s son, Archelaus, direct occupation of the land began,
“…the emperor decided to impose direct Roman rule on Judaea, which was now declared a province of the empire. Quirinius, the govenor of Syria, was sent south in AD 6 to carry out a census for tax purposes (previously taxation had gone directly to Herod) and the first praefectus was appointed. It was messy business. One Judah of Gamala led resistance to the Roman intrusion and his followers were crucified along the roads of the new province.”
A New History of Early Christianity, Charles Freeman, Yale University Press, pg. 4
The situation ultimately culminated in the uprising against Rome, which lead to the destruction of the Temple and the exile of Israel. However, the stakes were high if Yeshua’s answer affirmed the authority of Rome to conduct censuses, and collect taxes. He would have violated the Torah, denied that the land of Israel belongs to the Jewish people, and ultimately rejected the restoration of the Kingdom of David. All of Yeshua’s followers, who all passionately desired to see the Throne of David restored to Israel, would have been crushed if he had sided with Rome and denied a fundamental precept of the Torah. Conversely, if he had denied the right of Caesar to collect taxes, as the Pharisees had expected, the members of Herod’s political party would have immediately ran and told Herod, who would have, in turn, informed Caesar of Yeshua’s promotion of insurrection. This would inevitably lead to his arrest and possible execution for sedition. This is the ultimate “rock and a hard place.”The young Rabbi asked for the coin as a visual aid for his upcoming answer,
“Show me the tax money.” So they brought him a denarius. And he said to them, “Whose image and inscription is this?” They said to him, “Caesar’s.” [5]
Pontiff Maxim. Courtesy Doug Smith.
A COIN OF SILVER
What coin was this? What did it look like? It is possible the coin that they brought to was the Pontif Maxim:
“Tiberius was Emperor for 23 years and is represented by two denarii. After 15 AD all Tiberius denarii were the same type: PONTIF MAXIM surrounding a seated female figure. Huge numbers of these coins were produced; many thousands of them still exist today.”
Doug Smith, Tiberius: The Tribute Penny [6]
However, there were many denarii circulating at this time, therefore,
” . . . there is no real evidence that Jesus saw this coin. Denarii in circulation that day (over fifteen years into the reign of Tiberius) would have included quite a mix of Republican types and vast numbers of the common types of Caesar Augustus . . . The purpose of the coin in this case could have satisfied by any Republican denarius with a head and Latin inscription. That coin collectors have settled on this one coin as THE Tribute Penny is more of a convention than a historical fact. It is, however, quite likely that this type was among the most common denarii in circulation in the early 30’s AD and it does show the Emperor who reigned at the time of the ministry of Jesus Christ.”
Doug Smith, Tiberius: The Tribute Penny [6]
A COIN OF FIRE
Confident that they had painted the Great Teacher into an inescapable corner, Yeshua answers their treacherous plot with words that have echoed throughout millennia, “Show Me the tax money.” So they brought him a denarius. And He said to them, “Whose image and inscription is this?” They said to Him, “Caesar’s.” And He said to them, “Then give to Caesar what is Caesar’s, and to God what is God’s.” When they had heard these words, they were amazed, and left him and went their way.” The theological backdrop of his reply deepens the Rabbi’s response, and reveals unknown depths and meaning to His amazing words. The Mishnah says,
“For a person mints many coins with a single seal, and they are all alike one another. But the King of king of kings, the Holy One, blessed be He, minted all human beings with that seal of his with which he made the first person, yet not one of them is like anyone else. Therefore everyone is obligated to maintain, “On my account the world was created.”
Mishnah, Sanhedrin 4:5
Philo of Alexandria, a Jewish scholar at the time of Yeshua, known for his Platonic and allegorical interpretations of the Bible, makes a similar comment,
“. . . the great Moses has not named the species of the rational soul by a title resembling that of any created being, but has pronounced it an image of the divine and invisible being, making it a coin as it were of sterling metal, stamped and impressed with the seal of God, the impression of which is the eternal word.”
Philo, Concerning Noah’s Work As a Planter, Section V, translated by C.D. Yonge
Professor Brad H. Young comments,
“Perhaps these theological concepts serve as a background for the saying of Jesus, “Then render to Caesar the things that are Caesar’s, and to God the things that are God’s.” After all, not only is Caesar’s image stamped upon each coin that he has minted; the divine image of the King of kings is stamped upon each person. Jesus was calling upon the people to give everything to God, the Creator of every human being.”
Brad H. Young, The Parables, Jewish Tradition and Christian Interpretation, Hendrickson Publishers, pg. 10
V’AHAVTA
This understanding amplifies Yeshua’s amazing words. Give unto the earthly king his image, and give unto the Heavenly King His Image, that is, yourselves, your entire being, and all that is within you. In Pirkei Avot, it says,
רבי אלעזר איש ברתותא אומר: תן לו משלו, שאתה ושלך שלו. וכן בדוד הוא אומר (דברי הימים א כט) כי ממך הכל ומידך נתנו לך
“Rabbi Elazar of Bartosa would say: Give Him what is His, for you, and whatever is yours, are His. As David says: “For everything comes from You, and from Your own hand we give to You” (I Chronicles 29:14).”
Pirkei Avot 3:7, cited at Chabad.org [7]
This also reveals to us the value of each person, and how all are equal before HaShem. In the Gospel of Luke, Yeshua gives the Parable of the Lost Coin,
“…what woman, if she had ten drachma coins, if she lost one drachma coin, would not light a lamp, sweep the house, and seek diligently until she found it? When she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the drachma which I had lost. Even so, I tell you, there is joy in the presence of the angels of God over one sinner repenting.’
Luke 15:8-10
When a rich young ruler came to Yeshua, and asked him, “What is the greatest mitzvah (commandment)?” Yeshua’s answer to him was, in essence, the same as it was to the Herodians and Pharisees: Give unto HaShem your entire being, which is the real coin, and is the very fulfillment of the Sh’ma:
שְׁמַע יִשְׂרָאֵל יי אֱלֹקינוּ יי אֶחָֽד׃
וְאָהַבְתָּ אֵת יי אֱלֹקיךָ בְּכָל־לְבָבְךָ וּבְכָל־נַפְשְׁךָ וּבְכָל־מְאֹדֶֽךָ
“Hear O Israel, HaShem our G-d HaShem is One. And you shall love HaShem your G-d with all your heart, with all your soul, and with all your might.”
Deuteronomy 6:4-5
REFERENCES
See also Rashi on Exodus 30:11, Midrash Tanchuma 9; Naso p. 35; Pesikta d’Rav Kahana 19a; Midrash Tehillim 91:1; Yerushalmi, Shekalim 1:4
Cf. Mark 12: 13-17, Luke 20:20-26
Jewish Encyclopedia on Moser
For a detailed discussion about the chronological issues of the Census of Quirinius, see The Lukan Census
It is interesting to note that the Talmud calls the Messiah a Caesar, and David a “half-Caesar”:
“The Holy One, blessed be He, will raise up another David for us, as it is written, ‘But they shall serve the Lord their God, and David their king, whom I will raise up unto them: not ‘I raised up’, but ‘I will raise up’ is said. R. Papa said to Abaye: But it is written, And my servant David shall be their prince [nasi] for ever? — E.g., [קיסר ופלגי קיסר , kesar u’falgei kesar] an emperor (Caesar) and a viceroy (Half-Caesar).”
Sanhedrin 98b, Soncino Press Edition
Images of the Pontiff Maxim are © copyright Doug Smith. Special thanks to Doug Smith for his permission to use images of the Pontiff Maxim. Visit his website at http://dougsmith.ancients.info/
Pirkei Avot, Chapter Three
Source: http://ladderofjacob.com/2016/02/25/image/
Ladder of Jacob, Ki Tissa: The Image of the Emperor
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If you believe Messiah Ben Yoseph as is explained in Scriptures,
Jer 31:31-37 “See, the days are coming,” declares יהוה, “when I shall make a new covenant with the house of Yisra’ĕl and with the house of Yehuḏah1, Footnote: 1See Hebrews. 8:8-12, Hebrews. 10:16-17 (Please read these verses in the HaBerith HaChadashah Scriptures).
32 not like the covenant I made with their fathers in the day when I took them by the hand to bring them out of the land of Mitsrayim, My covenant which they broke, though I was a husband to them,” declares יהוה.
33 “For this is the covenant I shall make with the house of Yisra’ĕl after those days, declares יהוה: I shall put My Torah in their inward parts, and write it on their hearts (Messiah Ben Yoseph). And I shall be their Elohim, and they shall be My people.
34 “And no longer shall they teach, each one his neighbor, and each one his brother, saying, ‘Know יהוה,’ for they shall all know Me, from the least of them to the greatest of them,” declares יהוה. “For I shall forgive their crookedness, and remember their sin no more.”
35 Thus said יהוה, who gives the sun for a light by day, and the laws of the moon and the stars for a light by night, who stirs up the sea, and its waves roar – יהוה of hosts is His Name:
36 “If these laws vanish from before Me,” declares יהוה, “then the seed of Yisra’ĕl shall also cease from being a nation before Me forever.”
37 Thus said יהוה, “If the heavens above could be measured, and the foundations of the earth searched out beneath, I would also cast off all the seed of Yisra’ĕl for all that they have done,” declares יהוה.
Yohanan (one of the writers in the HaBerith HaChadashah Scriptures) bore witness of The Righteous One – The Foundation of the world, Messiah Ben Yoseph who received the soul of, The Messenger of His Presence – מלאך פניו.
What ‘makes’ Him The Righteous One!
Kol HaTor is telling ‘Metatron is The Messenger of His Presence, what we don’t believe!
Isa 63:7-9 Let me recount the kindnesses of יהוה and the praises of יהוה, according to all that יהוה has done for us, and the great goodness toward the house of Yisra’ĕl, which He has done for them according to His compassion, and according to His many kindnesses.
8 And He said, “They are My people, children who do not act falsely.” And He (HaShem) became their Savior – In Hebrew it is written: He became their מושׁיע – Mosiah.
9 In all their distress He was distressed, and the Messenger of His Presence – ומלאך פניו הושׁיעם באהבתו – saved them. In His love and in His compassion He redeemed them, and He lifted them up and carried them all the days of old.
Exo 25:8-9 “And they shall make Me a Set-apart Place, and I shall dwell in their midst.
9 “According to all that I show you – the pattern of the Dwelling Place and the pattern of all its furnishings – make it exactly so.
Exo 25:20-22 “And the keruḇim shall be spreading out their wings above, covering the lid of atonement with their wings, with their faces toward each other, the faces of the keruḇim turned toward the lid of atonement.
21 “And you shall put the lid of atonement on top of the ark (Were ‘The Righteous One’, in the ‘heavenly one’ brought from His own blood), and put into the ark the Witness which I give you.
22 “And I shall meet with you there, and from above the lid of atonement, from between the two keruḇim which are on the ark of the Witness, I shall speak to you all that which I command you concerning the children of Yisra’ĕl.
The One who spoke ‘between the kerubim above the lid of atonement’ and promise to speak again:
Eze 36:37-38 ‘Thus said the Master יהוה, “Once again I shall let the house of Yisra’ĕl inquire of Me to do for them: I shall increase their men like a flock.
38 “As a set-apart flock, as the flock at Yerushalayim at her appointed times, so shall the wasted cities be filled with flocks of men. And they shall know that I am יהוה.” ’ ”
is He not:
‘the Messenger of His Presence’? (And NOT with whatever we can come up with!) The Word that became flesh……..!
Php 2:5-11 For, let this mind be in you which was also in Messiah יהושע,
6 who, being in the form of Elohim, did not regard equality with Elohim a matter to be grasped,
7 but emptied Himself, taking the form of a servant, and came to be in the likeness of men.
8 And having been found in fashion as a man, He humbled Himself and became obedient unto death, death even of a stake.
9 Elohim, therefore, has highly exalted Him and given Him the Name which is above every name,
10 that at the Name of יהושע every knee should bow, of those in heaven, and of those on earth, and of those under the earth,
11 and every tongue should confess that יהושע Messiah is Master, to the esteem of Elohim the Father.
Who did the Yom Kippur service ‘above’ as the high-priest after the ‘order’ of Melchizedek….. (For ALL 12 Tribes and all their friends!)
Heb 9:11-12 But Messiah, having become a High Priest of the coming good matters, through the greater and more perfect Tent not made with hands, that is, not of this creation,
12 entered into the Most Set-apart Place once for all, not with the blood of goats and calves, but with His own blood, having obtained everlasting redemption.
Not to ‘replace’ the ‘earthly’ service and the ‘rest’ of Torah!
Because He bears the Divine Mandate Devarim 30: 1-10 (He is: ‘These Words’ in verse one.)
He shall teach the Torah of Messiah if we let Him speak again from between the Cherubim above ‘the lid of atonement‘…….. (The ‘appearance’ of Messiah Ben David as is promised).
Then I ask you please say it again as our for parents,
Devarim 5:27 ‘You go near and hear all that יהוה our Elohim says, and speak to us all that יהוה our Elohim says to you, and we shall hear and do it.’……
And come united with Beit Ya’aqob International:
3:10 “From beyond the rivers of Kush my worshippers, the daughter of My dispersed ones, shall bring My offering – Messiah Ben Yoseph.
In real Teshuva.++++
To be:
‘A World Union of the Lost Tribes from Israel, Yehudah and Ephraim and their friends in the reconciliation with the Jews under the Divine Mandate of Messiah Ben Yoseph who we love to call Yeshua Rabbeinu our Mashiach.’
And let us built together the Holy Nation of Ephraim. Jewish Rabbis are helping Beit Ya’aqob International with good advice and we share as much as possible their Torah studies. NOT to put you under Jewish Halacha. But to teach Torah.
Take upon you what Abba Yahweh said,
Jer 31:9 “With weeping they shall come, and with their prayers I bring them. I shall make them walk by rivers of waters, in a straight way in which they do not stumble. For I shall be a Father to Yisra’ĕl, and Ephrayim – he is My first-born.
Yes take upon you to be His First-Born……. In the family of Israel.
Beit Ya’aqov International ask you to pay a membership fee of 10 dollar a year. Furthers we hope and Pray that you bring your tithes (fulfill the Mitzwah) to the Ephraim National Fund (until we are united with Yehudah under Messiah and build His House together, to bring it there) so that Abba Yahweh shall bless you also with good and necessary the Parnassa.
After you filled out the request to join click http://beityaaqov.org/here/join-us/ and Beit Ya’aqov International received your fee, she send you your unique: Ephraim National Identity Cart.
Please Ephraim and Manasseh worldwide come, let yourself grow unto a Holy Nation unto Yahweh Elohim through Messiah Ben Yoseph your ‘Leader’.
Please write me? Click: http://thewatchmenfromisrael.org/contact-us/
Beit-Ya’aqov International
Representative: Ariel van Kessel
Email: watchmenfromisrael@beityaaqov.org
Mobile: +972 545683031
Int. Regd. no: 26538
Address: Rechov Ein-Karem 10b
95744 Jerusalem, Israel
www.beityaaqov.org http://www.thewatchmenfromisrael.org
For more information about uniting and the do Teshuvah together with Beit Ya’aqob International.
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