Please read click:
A MUST READ FOR ALL JEWS AND CHRISTIANS WHO VISIT THIS WEB-SITE!
We believe,
Yehudah has to go her ‘prophetic way’:
in ‘the Judicial Authority (Mechoqeck) of HaShem: ‘The Rabbinical leadership is the Divinely authorized Teacher of the Torah of HaShem.’ For the Jews!
Ephraim has to go her ‘prophetic way’:
Devarim 30:10 if you obey the voice of יהוה your Elohim (Messiah Ben Yoseph, the Divinely authorized Teacher of the Torah of HaShem for Ephraim!), to guard His commands and His laws which are written in this Book of the Torah, if you turn back to יהוה your Elohim with all your heart and with all your being.
Read more about Messiah Ben Yoseph click: “Divine Aspects of Mashiach ben Yosef…….”
Devarim 30:1-10 “And it shall be, when all these words come upon you, the blessing and the curse which I have set before you, and you shall bring them back to your heart…..
This really means, you read from the beginning of Bereshit/Genesis until the end of Devarim/Deuteronomy. And by every Word that Abba Yahweh speaks you ask Him for forgiveness where you went wrong and promise Abba Yahweh the do it good.…….
among all the gentiles where יהוה your Elohim drives you,
2 and shall turn back to יהוה your Elohim and obey His voice, according to all that I command you today……
You, Ephraim and Yehudah say that already together: Devarim 5:27 ‘You go near and hear all that יהוה our Elohim says, and speak to us all that יהוה our Elohim says to you, and we shall hear and do it.’…… You should say it again Ephraim and Manasseh when Messiah Ben Yoseph ‘knock’s on the ‘door’ of your heart.’
with all your heart and with all your being, you and your children,
3 then יהוה your Elohim shall turn back your captivity, and shall have compassion on you, and He shall turn back and gather you from all the peoples where יהוה your Elohim has scattered you.
4 “If any of you are driven out to the farthest parts under the heavens, from there יהוה your Elohim does gather you, and from there He does take you.
5 “And יהוה your Elohim shall bring you to the land which your fathers possessed, and you shall possess it. And He shall do good to you, and increase you more than your fathers.
6 “And יהוה your Elohim shall circumcise your heart and the heart of your seed, to love יהוה your Elohim with all your heart and with all your being, so that you might live,
7 and יהוה your Elohim shall put all these curses on your enemies and on those who hate you, who persecuted you.
8 “And you shall turn back and obey the voice of יהוה and do all His commands which I command you today.
9 “And יהוה your Elohim shall make you have excess in all the work of your hand, in the fruit of your body, and in the fruit of your livestock, and in the fruit of your ground for good. For יהוה turns back to rejoice over you for good as He rejoiced over your fathers,
10 if you obey the voice of יהוה your Elohim, to guard His commands and His laws which are written in this Book of the Torah, if you turn back to יהוה your Elohim with all your heart and with all your being.
That is the Promise from Abba Yahweh the only Way, no other Way is accepted….
Torah for The WatchMen. Collected Torah comments from different resources. This blog is a part from the website: ‘The WatchMen from Israel’.
Jerusalem, Kislev 8, 5776 / Friday, November 20, 2015
Yaʽaqoḇ 1:1 Yaʽaqoḇ, a servant of Elohim and of the Master יהושע Messiah, to the twelve tribes who are in the dispersion: Greetings.
Isa 48:20 “Come out of Baḇel! Flee from the Chaldeans (Muslims)! Declare this with a voice of singing, proclaim it, send it out to the end of the earth! Say,‘יהוה has redeemed His servant Yaʽaqoḇ!’
Isa 59:20-21 “And the Redeemer shall come to Tsiyon, and to those turning from transgression in Yaʽaqoḇ,” declares יהוה.
21 “As for Me, this is My covenant with them,” said יהוה: “My Spirit that is upon you, and My Words that I have put in your mouth, shall not be withdrawn from your mouth, nor from the mouth of your descendants, nor from the mouth of your descendants’ descendants,” said יהוה, “from this time and forever.”
Eph 6:17 Take also the helmet of deliverance, and the sword of the Spirit, which is the Word of Elohim….
*****
Gaddi: WEEKLY PARSHA Toldot | תולדות | Family History” – “These are the generations”
WEEKLY PARSHA
Toldot | תולדות | Family History” – “These are the generations”
The Hebrew word toldot is the major structural word of the Book of Genesis. It is expressed by the clause “these are the generations of” as is seen in the toldot of the heavens and the earth (Gen 2:4-4:26), the toldot of Adam (Gen 5:1-6:8), the toldot of Noah (Gen 6:9-9:29), the toldot of the sons of Noah (Gen 10:1-11:9), the toldot of Shem (Gen 11:10-26), the toldot of Terah (Gen 11:27-25:11), the toldot of Ishmael (Gen 25:12-18), the toldot of Isaac (Gen 25:19-35:29), the toldot of Esau (Gen 36:1-37:1), and the toldot of Jacob (Gen 37:2-50:26).
All the generations, therefore, from Abraham unto David are fourteen generations, and from David unto the Babylonian removal fourteen generations, and from the Babylonian removal unto the Messiah, fourteen generations – Matthew 1:17
The sixth reading from the book of Genesis is named Toldot (תולדות), which means “generations.” It is so named because the Torah portion begins with the words “Now these are the records of the generations of Isaac” (Genesis 25:19). Toldot tells us the story of the birth of Jacob and Esau and their struggle for the birthright and blessing of their father, Isaac. We also learn about Isaac’s trials and difficulties in the land of Canaan. The portion concludes with Jacob’s deception of Isaac in order to procure the family blessing.
“And these are the generations of Isaac, Abraham’s son” Rabbi Yosi asks, What has changed? It did not say, “Abraham’s son”. For although it is written, “Elohim blessed his son Isaac” (Beresheet 25:11)
And these are the generations of Isaac…” (Beresheet 25:19). Rabbi Chiya opened the discussion with the verse, “Who can utter the mighty acts of Hashem? Who can declare all His praise?” (Tehilim – Psalms 106:2). Come and behold, when the Holy One, blessed be He, wished to create the world, He did so according to the Torah. And every act that the Holy One, blessed be He, used to create the world was done according to the Torah. This is the meaning of, “then I was by him, as a nursling, and I was daily his delight” (Mishlei 8:30). Do not pronounce it as “a nursling,” (Heb. amon) but rather ‘a Craftsman’ (Heb. oman).
The Skilled Craftsmen
The great tzaddikim are those seen as unifying above and below, which in both the past and future is symbolized by the establishing of G-d’s Tabernacle/Temple on earth. Three people who come to mind are Moses, Betzalel and Yeshua.
Now the Lord said to Moses, “See, I have called by name Bezalel, son of Uri, the son of Hur, of the tribe of Judah. I have filled him with the Spirit of G-d in wisdom(Chochmah) and skill, in understanding(Binah) and intelligence, in knowledge(Da’at), and in all kinds of Craftsmanship…………….. Exodus 31: 1-6
Or, to put it another way, you are G-d’s house. Using the gift G-d gave me as a good architect, I designed blueprints; Apollos is putting up the walls. Let each Carpenter who comes on the job take care to build on the foundation! Remember, there is only one foundation(Yesod), the one already laid: Yeshua HaMashiach ( i.e Righteous one) – 1 Corinthians 3:10-15 (MSG)
TZADDIK AND THE SOUL OF MESSIAH
The Tzaddik who associates himself with Mashiach through Torah may become “one” with him ( 1 John 2:3-6). This union enables a person to share in the soul or “mind” of the Mashiach (1 Corinthians 2:16).
In kabbalah, the aspect of “tov” is associated with the Sephirah of Yesod (foundation) which is the idea of the (divine) “tzaddik” — or “Righteous one.”
• Betzalel, the numerical value of whose name is 153, which is the sum of the numbers between 1 and 17 (the “triangle” of 17).
• Moses, whom the Torah says that his mother looked upon him as a baby and said that he as “tov” (good), the numerical value of which is 17.
• Yeshua, who directed his disciples to recast their nets to the “right side” of their boats, with the following consequence: 153
Simon Peter went up and dragged the net to land, full of large fish, one hundred and fifty-three – John 21:11
Torah
——–
Genesis 2:4-4:26
Genesis 6: 9
Genesis 25:19-28:9
Numbers 3 : 1
Numbers 1:20-40
Haftarah Portion
———————-
Ruth 4:18
Malachi 1:1-2:7
Hosea 1 : 8-10
Psalms 37:3
Isaiah 44:1, 2
Psalm 2: 7
Isaiah 9 : 6
Micah 2:12-13
Ha-Berit ha-Hadashah
——————————–
Luke 3:1-18
Romans 9:1-31
Romans 3 : 20 – 24
Luke 10:19
Romans 16:20
Hebrews 1:12-13
Notes:
Parashat Toldot relates the story of the birth of Jacob and Esau and the struggle between them. In this parasha, Esau sells his birthright to Jacob for a lentil stew, and Jacob dupes his father, Isaac, by receiving the blessing meant for Esau. Rebecca and Jacob both collaborate in fooling Isaac in order to steal Esau’s blessing. At the end of the parasha, Isaac, knowing that Jacob will continue in his path, sends him to Padan Aram to find a wife, and bestows on him Abraham’s blessing that he will inherit the land: “And Isaac called Jacob and blessed him…And G-d Almighty bless you and make you fruitful, and multiply you, that you may be a congregation of nations, and give you the blessing of Abraham, to you and to your seed with you, that you may inherit the land of your sojournings which G-d gave unto Abraham”. (Genesis 28:1-4).
Toldot begins with an account of the generation of “Isaac the son of Abraham,” and adds, “Abraham begat Isaac.” Why the repetition.
The verse, in its apparent repetition, is teaching us something about the relation of these four forms of service. The order of the names (Isaac, Abraham, Abraham, Isaac) tells us that the order of the worship of G-d starts with the lower fear, ascends to the lower love, and then to the higher love, and finally reaches its highest point in the higher fear. The lower begets the higher, for though one starts by worshipping G-d for ulterior motives, one eventually comes to do it for its own sake. And this applies to all Jews (that they must serve G-d with both love and fear), for Abraham and Isaac and Jacob are called the “Fathers” of the Jewish people, meaning that all their descendants have inherited their capacities and the obligation to use them.
The Midrash comments: “Isaac was crowned with Abraham and Abraham was crowned with Isaac.” Each was the other’s pride.
The Zohar explains that Abraham stands symbolically for the soul (and Sarah, for the body. For the Torah says, “And Sarah died,” meaning the body, which is mortal; while about Abraham it is written “And Abraham arose above the face of his dead,” alluding to the soul, which transcends death). Isaac, whose name means “laughing” or “rejoicing,” stands for the pleasures which the soul will have in the world to come. So the verse, thus translated, reads: “Pleasure will be the reward to the soul” (“Isaac, the son of Abraham”) in the world to come, if “the soul begets pleasures (“Abraham begat Isaac”) by its service in this world.
The Prayers of the Righteous:
The Talmud says, “Why were our ancestors barren? Because the Holy One, blessed be He, longs to hear the prayer of the righteous” (b.Yevamot 64a).
Rashi makes two notes on the Hebrew wording of Genesis 25:21. When it says that Isaac prayed, it uses a word that implies entreaty. Rashi explains that this means Isaac persistently prayed on her behalf. We can assume that Isaac had been praying throughout the twenty years of her barrenness. That’s persistent prayer.
Isaac prayed to the LORD on behalf of his wife, because she was barren; and the LORD answered him and Rebekah his wife conceived. (Genesis 25:21)
Isaac waited 20 years to pray for his wife to have his child. The Zohar tells us that G-d wants to answer to the prayers of Tzadikim. They have big and pure channel and their prayers create a large vessel that gives YHVH‘opportunity’ to send high level of Light to fill and fulfill that vessel.
Rebecca’s pregnancy is “granted to her” due to her righteousness and prayer as well as that of her husband Isaac. Yet, she endures great agony during this time, and according to the Midrash, she expressed the thought that if she had known it would be so painful she would not have wished to become pregnant. It is also taught that when she would walk near a house of Torah study, Jacob would become very active in her womb, struggling to get out. However, when she walked near a house of idol worship, Esau would to the same.
Jacob’s holding onto Esau’s heel as they were born may represent several things. One of these is that Jacob’s kingdom (that of Messiah) will come on the heels of Esau’s (Rome/Babylon).
Yeshua teaches us to pray persistently. Yeshua told another parable about the power of persistent prayer. He compared it to a man who needed to borrow food from his neighbor to feed an unexpected guest, but his neighbor had already gone to bed. The man continued to entreat his neighbor until the man eventually got out of bed and gave him what he needed. If persistent entreaty works on a lazy, reluctant neighbor, how much more so on G-d, who neither slumbers nor sleeps. (Luke 11:5–8) Yeshua encouraged us to pray persistently, saying, “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you” (Luke 11:9).
“The voice is the voice of Jacob, but the hands are the hands of Esau!” The allusion to voice as characteristic of Jacob and to hands as being the particular domain of Esau is not surprising.
Thus, Beresheet Rabbah notes that “Jacob wields power only by his voice. . .and Esau wields power only by his hands. who said that “when Jacob speaks wrathfully with his voice, the hands of Esau have dominion; when his voice rings out clearly, the hands of Esau have no dominion.”
There are two forces within every person – that of the body and that of the soul. Esau represents concerns of the body – selfishness, ego, materialism. Jacob represents soul consciousness, the desire to connect to spirituality.
We are slaves to our corporeal needs and desires. It is written in Ethics of the Fathers, “When there’s no flour, there will be no Torah”; if one doesn’t have enough to eat, one cannot study Torah. But the body without a soul cannot sustain life. A house without a soul is just walls and pieces of furniture
All the Generations…- Forty Two!
All the generations, therefore, from Abraham unto David are fourteen generations, and from David unto the Babylonian removal fourteen generations, and from the Babylonian removal unto the Messiah, fourteen generations – Matthew 1:17
These are the journeys of the children of Israel, which went forth out of the land of Egypt with their armies under the hand of Moses and Aaron. And Moses wrote their goings out according to their journeys by the commandment of the LORD: and these are their journeys according to their goings out – Numbers 33:1-2
The most obvious example would be the four-letter name of G-d, YHWH. There are also other “names” of G-d referred to in Judaism, including one with twelve letters, one with forty-two letters, and another containing seventy-two.
Early commentators say that the forty-two letters are a combination of the first forty-two letters of the Torah. The Name may also be associated with the phrase God used to reply to Moses, “Ehyeh Asher Ehyeh”, (“I Am that I Am”), which comes out to 42 in gematria (doubling the value of the Name Ehyeh, which equals 21 in Hebrew numerology.)
Blessing regarding this particular name of God
Talmud – Mas. Kiddushin 71a – The forty-two lettered Name is entrusted only to him who is pious, meek, middle-aged, free from bad temper, sober, and not insistent on his rights. And he who knows it, is heedful thereof, and observes it in purity, is beloved above and popular below, feared by man, and inherits two worlds, this world and the future world.
Although anyone from Yisrael is worthy of blessing the Holy One, blessed be He,.
For then the Holy One, blessed be He, comes to delight with the righteous in the Garden of Eden. And we are here awakened by the words of the Torah…
Shalom
Gaddi
Gaddi: WEEKLY PARSHA Toldot | תולדות | Family History” – “These are the generations
Please come/visit http://www.beityaaqov.org/ and learn more about Messiah Ben Yoseph/Dawid,
There is nobody or something before (also NOT Metatron!), near or ‘in-stead’ of HaShem were we have to turn back too…..!
There is only One Messiah:
Yeshayahu 43: 11 “I, I am Yahweh, and besides Me there is
no savior (Hebrew- מושׁיע Moshia).
I don’t believe ‘Metraton’ is Meleg Moshia as ‘Kol Hator’ is telling us.
I believe,
The Righteousness One:
‘The Righteous One’ –singular-) has/is an everlasting foundation…….
In the Talmud (Yoma 38b) it is written:
Hiyya b. Abba said also in the name of R. Johanan: Even for the sake of a single righteous man does the world endure, as it is said: But the righteous is the foundation of the world. 26 Hiyya himself infers this from here: He will keep the feet of His holy ones’ 27 ‘Holy ones’ means many? — R. Nahman b. Isaac said: It is written: His holy’ one. 27
26 Pro 10:25 As the whirlwind passes by, The wrong one is no more, But the righteous (in Hebrew וצדיק יסוד עולם׃ ‘and the Righteous’ –singular-) has/is an everlasting foundation.
27 1Sa 2:9 “He guards the feet of His kind ones (in Hebrew חסידו ‘His Righteous One’ –singular-) but the wrong are silent in darkness, for man does not become mighty by power.
In the HaBerith HaChadasha Scriptures it is written:
Joh 1:1-5 In the beginning was the Word, and the Word was with Elohim, and the Word was Elohim.
2 He was in the beginning with Elohim.
3 All came to be through Him,1 and without Him not even one came to be that came to be. Footnote: 1Eph. 3:9, Col. 1:16, Heb. 1:2, Heb. 11:3, 2 Peter 3:5, Ps. 33:6.
4 In Him was life, and the life was the light of men.
5 And the light shines in the darkness, and the darkness has not overcome it.
Joh 1:9-14 He was the true Light, which enlightens every man, coming into the world.
10 He was in the world, and the world came to be through Him, and the world did not know Him.
11 He came to His own, and His own did not receive Him.
12 But as many as received Him, to them He gave the authority to become children of Elohim, to those believing in His Name,
13 who were born, not of blood nor of the desire of flesh nor of the desire of man, but of Elohim.
14 And the Word (of Yahweh Elohim) became flesh and pitched His tent among us, and we saw His esteem, esteem as of an only brought-fourth of a father, complete in favor and truth.
Joh 1:15 Yoḥanan bore witness of Him and cried out, saying, “This was He of whom I said, ‘He who comes after me has become before me, because He was before me.’ ”
Yohanan bore witness of The Righteous One – The Foundation of the world, Messiah Ben Yoseph who received the soul of,
The Messenger of His Presence – מלאך פניו. (‘Kol HaTor is telling ‘Metatron is The Messenger of His Presence, what I don’t believe.)
Isa 63:7-9 Let me recount the kindnesses of יהוה and the praises of יהוה, according to all that יהוה has done for us, and the great goodness toward the house of Yisra’ĕl, which He has done for them according to His compassion, and according to His many kindnesses.
8 And He said, “They are My people, children who do not act falsely.” And He (HaShem) became their Savior – In Hebrew it is written: He became their מושׁיע – Mosiah.
Isa_63:9 In all their distress He was distressed, and the Messenger of His Presence – ומלאך פניו הושׁיעם באהבתו – saved them. In His love and in His compassion He redeemed them, and He lifted them up and carried them all the days of old.
Exo 25:8-9 “And they shall make Me a Set-apart Place, and I shall dwell in their midst.
9 “According to all that I show you – the pattern of the Dwelling Place and the pattern of all its furnishings – make it exactly so.
Exo 25:20-22 “And the keruḇim shall be spreading out their wings above, covering the lid of atonement with their wings, with their faces toward each other, the faces of the keruḇim turned toward the lid of atonement.
21 “And you shall put the lid of atonement on top of the ark (Were ‘The Righteous One’, in the ‘heavenly one’ brought from His own blood), and put into the ark the Witness which I give you.
22 “And I shall meet with you there, and from above the lid of atonement, from between the two keruḇim which are on the ark of the Witness, I shall speak to you all that which I command you concerning the children of Yisra’ĕl.
The One who spoke ‘between the kerubim above the lid of atonement’ is He not,
‘the Messenger of His Presence’? The Word that became flesh……..!
Who did the Yom Kippur service ‘above’ as the high-priest after the ‘order’ of Melchizedek….. (for ALL 12 Tribes and all their friends!)
Heb 9:11-12 But Messiah, having become a High Priest of the coming good matters, through the greater and more perfect Tent not made with hands, that is, not of this creation,
12 entered into the Most Set-apart Place once for all, not with the blood of goats and calves, but with His own blood, having obtained everlasting redemption.
Not to ‘replace’ the ‘earthly’ service and the ‘rest’ of Torah!
Because He bears the Divine Mandate Devarim 30: 1-10
He shall teach the Torah of Messiah if we let Him speak again from between the Cherubim above ‘the lid of atonement‘…….. (The ‘appearance’ of Messiah Ben David)
Beit Ya’acov International does not encourage messiah worship, as a matter it is forbidden by Torah Law,
Exo 20:1-7 And Elohim spoke all these Words, saying,
2 “I am יהוה your Elohim, who brought you out of the land of Mitsrayim, out of the house of slavery.
3 “You have no other mighty ones against My face.
4 “You do not make for yourself a carved image, or any likeness of that which is in the heavens above, or which is in the earth beneath, or which is in the waters under the earth,
5 you do not bow down to them nor serve them. For I, יהוה your Elohim am a jealous Ěl, visiting the crookedness of the fathers on the children to the third and fourth generations of those who hate Me,
6 but showing kindness to thousands, to those who love Me and guard My commands.
7 “You do not bring1 the Name of יהוה your Elohim to naught, for יהוה does not leave the one unpunished who brings His Name to naught.
But to ‘recognize’ that the One from the HaBerith Hachadasha Scriptures as Messiah Ben Yoseph with His Divine Mandate Devarim 30: 1-10 is NOT forbidden.
Please follow the teachings from http://thewatchmenfromisrael.org/kol-hator/ to come to a better understanding about Messiah Ben Yoseph/David.
We should ‘approach’ Messiah in the same ‘way’ as we did here:
Jdg 2:1-5 And the Messenger of יהוה came up from Gilgal to Boḵim, and said, “I led you up from Mitsrayim and brought you to the land of which I swore to your fathers, and I said, ‘I do not break My covenant with you,
3 “Therefore I also said, ‘I am not driving them out before you, and they shall be adversaries to you, and their mighty ones shall be a snare to you.’ ” done?
3 “Therefore I also said, ‘I am not driving them out before you, and they shall be adversaries to you, and their mighty ones shall be a snare to you.’ ”
5 So they called the name of that place Boḵim, and slaughtered there to יהוה.
And ALL our forefathers did……
Deu 32:7-9 “Remember the days of old, Consider the years of many generations. Ask your father and let him show you, Your elders, and let them say to you:
8 “When the Most High gave the nations their inheritance When He separated the sons of Aḏam, He set the boundaries of the peoples According to the number of the children of Yisra’ĕl.
9 “For the portion of יהוה is His people, Yaʽaqoḇ His allotted inheritance.
If you, Ephraim and Manasseh World Wide, like to come to the same ‘approach’ as our fore fathers than you have to take care, together with the Jews in the Love of HaShem, to clean out the Har HaBait and bring together with us, the Jews, the Aaron Kodesh back to her right place on the Foundation Stone see: ‘About ‘The Foundation Stone’ in Jerusalem……’ click: http://thewatchmenfromisrael.org/about-the-foundation-ston…/
You can make a ‘start’ with this,
Remember always by whatever you study,
Deu 30:10 if you obey the voice of יהוה your Elohim (The Voice of the Messenger of His Presence Yeshayahu 63:9, Shemot 25:22 Messiah Ben Yoseph), to guard His commands and His laws which are written in this Book of the Torah, if you (that is!) turn back to יהוה your Elohim with all your heart and with all your being.
Please if you are called by Messiah Ben Yoseph and accept His Divine Mandate, Devarim 30: 1-10 come and unite with, Bait Ya’acob Internationalhttp://beityaaqov.org/, and let we together build that Mighty Nation from ***the lost sheep of the house of Yisra’ĕl.***
Messiah Ben Yoseph said:
Mat 10:6 but rather go to ***the lost sheep of the house of Yisra’ĕl.***
Mat 15:24 And He answering, said, “I was not sent except to ***the lost sheep of the house of Yisra’ĕl.”***
Mat 18:11 “For the Son of Aḏam has come ***to save what was lost.***
Luk 19:10 “For the Son of Aḏam has come to seek and ***to save what was lost.”***
Joh 18:7-9 Once more He asked them, “Whom do you seek?” And they said, “יהושע of Natsareth.”
8 יהושע answered, “I said to you that I am. If, then, you seek Me, allow these to go,”
9 in order that the word might be filled which He spoke, ***“Of those whom You have given Me, I have lost none.”***
Rabbi Shaul and the other writers of The HaBerith HaChadashah Scriptures are really calling out to ALL the seed, sons, of Ya’acob Avinu:
Rom 9:25-27 As He says in Hoshĕa too, “I shall call them My people, who were not My people, and her beloved, who was not beloved.”
26 “And it shall be in the place where it was said to them, ‘You are not My people,’ there they shall be called sons of the living Elohim.”
27 And Yeshayahu cries out on behalf of Yisra’ĕl, “Though the number of the children of Yisra’ĕl be as the sand of the sea, the remnant shall be saved.
Kadosh unto Yahweh…..
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Every Wednesday B”H I’m going up the Mountain from Yahweh to Pray your Prayers from: Ephraim and Manasseh worldwide.
Today the Jew is forbidden to Pray nearby the ‘Rock of sacrifice’! Today the Abomination is fighting very hard to ban the Jew completely from the Har HaBait! Please read about the ‘Rock of sacrifice – ‘The Foundation Stone’ here: http://thewatchmenfromisrael.org/about-the-foundation-ston…/
But still, I try to go there to Pray your Prayers Ephraim and Manasseh. Without moving my lips! But with my face to the entrance of the ‘Golden Dome’ (Dome of the rock), the way to The Foundation Stone……
Surrounded by Wak (Islamic) and Israeli police looking to me written on their faces: ‘Don’t dare to Pray!’
It is possible when you are in Jerusalem to join me in Prayer silently between your familie your fellow Jews…. (You have to declare, if you go with me, ‘I’m in solidarity with my brother the Jew’)
Call me before to make an appointment to meet me on the Jaffa Gate (than I explain you more),
Beit Ya’aqov International
Representative: Ariel van Kessel
Email: watchmenfromisrael@beityaaqov.org
Mobile: +972 545683031
Int. Regd. no: 26538
Address: Rechov Ein-Karem 10b
95744 Jerusalem, Israel
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