Devarim 30:1-10 “And it shall be, when all these words come upon you, the blessing and the curse which I have set before you, and you shall bring them back to your heart…..
This really means, you read from the beginning of Bereshit/Genesis until the end of Devarim/Deuteronomy. And by every Word that Abba Yahweh speaks you ask Him for forgiveness where you went wrong and promise Abba Yahweh the do it good.…….
among all the gentiles where יהוה your Elohim drives you,
2 and shall turn back to יהוה your Elohim and obey His voice, according to all that I command you today……
You, Ephraim and Yehudah say that already together: Devarim 5:27 ‘You go near and hear all that יהוה our Elohim says, and speak to us all that יהוה our Elohim says to you, and we shall hear and do it.’…… You should say it again Ephraim and Manasseh when Messiah Ben Yoseph ‘knock’s on the ‘door’ of your heart.’
with all your heart and with all your being, you and your children,
3 then יהוה your Elohim shall turn back your captivity, and shall have compassion on you, and He shall turn back and gather you from all the peoples where יהוה your Elohim has scattered you.
4 “If any of you are driven out to the farthest parts under the heavens, from there יהוה your Elohim does gather you, and from there He does take you.
5 “And יהוה your Elohim shall bring you to the land which your fathers possessed, and you shall possess it. And He shall do good to you, and increase you more than your fathers.
6 “And יהוה your Elohim shall circumcise your heart and the heart of your seed, to love יהוה your Elohim with all your heart and with all your being, so that you might live,
7 and יהוה your Elohim shall put all these curses on your enemies and on those who hate you, who persecuted you.
8 “And you shall turn back and obey the voice of יהוה and do all His commands which I command you today.
9 “And יהוה your Elohim shall make you have excess in all the work of your hand, in the fruit of your body, and in the fruit of your livestock, and in the fruit of your ground for good. For יהוה turns back to rejoice over you for good as He rejoiced over your fathers,
10 if you obey the voice of יהוה your Elohim, to guard His commands and His laws which are written in this Book of the Torah, if you turn back to יהוה your Elohim with all your heart and with all your being.
That is the Promise from Abba Yahweh the only Way, no other Way is accepted….
Torah for The WatchMen. Collected Torah comments from different resources. This blog is a part from the website: ‘The WatchMen from Israel’.
Jerusalem, Cheshvan 9, 5776 / Thursday, October 22, 2015
Yaʽaqoḇ 1:1 Yaʽaqoḇ, a servant of Elohim and of the Master יהושע Messiah, to the twelve tribes who are in the dispersion: Greetings.
Isa 48:20 “Come out of Baḇel! Flee from the Chaldeans (Muslims)! Declare this with a voice of singing, proclaim it, send it out to the end of the earth! Say, ‘יהוה has redeemed His servant Yaʽaqoḇ!’
Isa 59:20-21 “And the Redeemer shall come to Tsiyon, and to those turning from transgression in Yaʽaqoḇ,” declares יהוה.
21 “As for Me, this is My covenant with them,” said יהוה: “My Spirit that is upon you, and My Words that I have put in your mouth, shall not be withdrawn from your mouth, nor from the mouth of your descendants, nor from the mouth of your descendants’ descendants,” said יהוה, “from this time and forever.”
Eph 6:17 Take also the helmet of deliverance, and the sword of the Spirit, which is the Word of Elohim….
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BATTLEGROUND
BY ETZ CHAYIM-TREE OF LIFE MESSIANIC CONGREGATION ELDER PAUL GASSER.
Paul is also a graduate student in the Master’s program with JSI University.
So Shem and Yeptheth took a garment, laid it on both their shoulders, and went backward and covered the nakedness of their father, but their face were turned away, and they did not see their father’s nakedness. (Gen. 9:23 ISR98)
It was probably 5 years after the flood when Noah got drunk off of wine, and Ham saw the nakedness of his father and went and told his brothers. How often do people in any religious circle run to tell others in their circle about the shortcomings of others? It happens more than you think. They even justify the telling of others in ways like “I was trying to find a way to help.” Gossip and slander are very troubling and cause more problems than anything else. What does it do to kids whom are bullied while on-line? Some kill themselves. Yet we still gossip and slander.
The battle ground in cases like this is whether or not you will cover the sin or spread it around to all whom will listen. Gossip is not necessarily a false statement. It can be fully true information, as what happened to Noah. Many people do not understand this fact.
Covering the sin does not necessarily mean you just let it go. Sometimes you talk to the person in private, sometimes you bring them to leadership ONLY, and sometimes you do let it go without saying a word. However, in a case like Noah, gossip lead Shem and Yeptheth to take action without looking at the sin themselves. They purposely looked the other way, did what they had to do, and moved on. How many of us are willing to do that?
When you gossip or slander a person, you have already lost the battle, and caused others to lose the battle as well. For the person listening to gossip or slander is just as guilty as the person speaking it. Even if the person you speak gossip to does not repeat it, they still must battle within themselves so as not to treat the person, who was gossiped about, any differently than before. Often times this is a very hard thing to do and people fail at it all the time. In cases like this, those who have heard the gossip and now look differently at the person, are guilty of looking at the sin as they were “covering” it up.
Acting in the way Shem and Yeptheth did will bring blessings into your life. Acting the way Ham did will bring curses on you and your children. Is it worth it to gossip and slander? Because the sentence against an evil deed is not executed speedily, therefore the heart of the sons of men is filled in them to do evil.(Ecc. 8:11 ISR98) People who gossip believe they get away with it. Not so. It always comes back on them. Do not be deceived.
So let us begin to lift one another up. Cover the sins of others, and go to them when needed. People do not need to be told about another person’s “dirty laundry”. Let it go and help them grow. Help one another past their ‘past’, and help one another walk in the Torah of Hashem. You will be amazed at the blessings you will receive and how strong the congregation can grow.
Do not fear, for you shall not be put to shame, nor hurt, you shall not be humiliated. For the shame of your youth you shall forget, and not remember the reproach of your widowhood any more. (Is. 54:4 ISR98)
Shavua Tov!
Paul
SHABBAT SHALOM or GUT SHABBOS from
Rabbi Mordecai Silver, Ph.D.
Rabbi/Dr. Mordecai Silver, Ph.D., is the Rabbi of Etz Chayim-Tree of Life Messianic Congregation for the past 20 years. Mordecai is also the CEO of Judaic Studies Institute and Rosh or Head of the JSI Beit Din and has oversight of the rabbinic students. Rabbi/Dr. Silver is also Vice-Chancellor with JSI University.
Message 10-24-15
Lech Lecha-Go Forth Yourself
Genesis 12:1-17:27
Isaiah 41:8-13
Acts 7:8
Introduction
God commands Abram, “Go forth from your native land and from your father’s house to the land that I will show you.” God changes Abram’s name to Abraham and gives him the covenant of circumcision. Abraham circumcises himself (as the rabbis say) at ninety years of age and all those who follow him.
Genesis 17:9-14
9 And God said to Abraham, “As for you, you shall keep my covenant, you and your offspring after you throughout their generations. 10 This is my covenant, which you shall keep, between me and you and your offspring after you: Every male among you shall be circumcised. 11 You shall be circumcised in the flesh of your foreskins, and it shall be a sign of the covenant between me and you. 12 He who is eight days old among you shall be circumcised. Every male throughout your generations, whether born in your house or bought with your money from any foreigner who is not of your offspring, 13 both he who is born in your house and he who is bought with your money, shall surely be circumcised. So shall my covenant be in your flesh an everlasting covenant. 14 Any uncircumcised male who is not circumcised in the flesh of his foreskin shall be cut off from his people; he has broken my covenant.” (ESV)
Here we have the covenant of circumcision being given to Abraham to seal the deal between God and Abraham for all time. For Abraham and his household, most were grown men who received this covenant, while with Moses it would be at the age of eight days old, unless they were grown when they came into the covenant by accepting the God of Israel and the Torah. So, with Abraham, the covenant in the form of Torah was given to Abraham, and he was confirmed in this covenant of Torah in Genesis 26:5.
Genesis 26:5 because Abraham obeyed my voice and kept my charge, my commandments, my statutes, and my Torahs.” (ESV)
Did circumcision exist before Abraham? Apparently in researching this, I have found that many historians believe the practice originated in eastern Africa before the time of Abraham. From historical sources, it appears to have been a rite of passage for young men into adulthood, a form of a covenant and one that appears to have been carried over to Abraham but in a different sense because now it would represent a covenant between God and man. It would not have been a simple thing for Abraham to do as he was ninety-nine years old when he received this command from God. The stories of the sages say that Abraham circumcised himself, and then the members of his household including his son Ishmael. Isaac was not yet born, but under this covenant, Isaac would have been circumcised when he was eight days old. According to God’s instructions, anyone who was not circumcised was not part of the covenant and was to be cut off from his people. In today’s world there are conflicting thoughts about circumcision, but even the Moslems perform it, though at a later age due to Ishmael who they consider to be the first Moslem along with Abraham. So, perhaps in performing the rite of circumcision they believe they are the covenant people instead of Israel. This is not a statement in fact but just something to think about as a rationale for some of the ways Moslems think. I am not saying they are right, as it is my firm belief that Israel is the covenant people of God, and circumcision was one of the earliest signs of the covenant and still stands as a mark of this covenant to this day.
One of the interesting things about this covenant is that as part of Torah as given to Moses, anyone who desires to be part of the Passover must be circumcised or else they may not partake of the Passover. So, if someone was not circumcised before this, they would have no alternative, though in most congregations, no one really checks to see if all men are circumcised. This appears to be very important to God and is one of the physical marks of an otherwise internal covenant of Torah that we are all called to keep to be part of God’s people.
Isaiah 41:8-13
8 But you, Israel, my servant, Jacob, whom I have chosen, the offspring of Abraham, my friend; 9 you whom I took from the ends of the earth, and called from its farthest corners, saying to you, “You are my servant, I have chosen you and not cast you off”; 10 fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.11 Behold, all who are incensed against you shall be put to shame and confounded; those who strive against you shall be as nothing and shall perish. 12You shall seek those who contend with you, but you shall not find them; those who war against you shall be as nothing at all. 13 For I, the LORD your God, hold your right hand; it is I who say to you, “Fear not, I am the one who helps you.” (ESV)
The Lord called out the Children of Israel to be His own special people from among all the nations on the face of the earth. It is not into any other nation we are placed when we come to faith in Messiah. We are all grafted into the tree that is Israel no matter at what point we were before this. It is not based on bloodline that guarantees us a place in Israel but our faith and our walk.
Romans 11:17 But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree, 18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. 19 Then you will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear. 21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in his kindness. Otherwise you too will be cut off. 23And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. (ESV)
This is the beauty of our relationship with the Father through the Messiah Yeshua. We can all be part of the Olive Tree that is Israel, but there are conditions for this to take place, and that is faith and works. Faith and works go hand in hand as a package deal, so to speak, because if all you do is profess faith in Yeshua but do nothing with your faith, then what does that say about your faith and walk? Then on the flip side of that, what if you have works but no faith in Messiah, what does that say about your walk? The Apostle James/Yaakov said it best.
James 2:18 But someone will say that you have faith and I have actions. Show me this faith of yours without the actions, and I will show you my faith by my actions! (CJB)
James 2:24 You see that a person is declared righteous because of actions and not because of faith alone. (CJB)
Here is the crux of Abraham’s faith. It was not just by faith alone that Abraham was declared to be righteous but by his obedience to God’s Torah and his actions. He did what the Lord instructed him to do to the point of being willing to offer up his son Isaac, the son of promise, as a burnt offering. How far are you willing to go in your walk? Can you walk the way of Abraham being willing to give up everything that means something to you? What is the Lord asking you to do for Him, and what are you willing to do for Him? Before you answer, you need to think long and hard because your answer might bring you into conflict with God’s calling on your life. Once you surrender yourself to Him through Messiah, He reigns in your life. You are no longer in control, should yield yourself to Him and to Him alone, but as we know we are a work in progress, and there will be ups and downs in our walk. To walk along this road, it is a journey with many twists and turns.
Acts 7:8
8 And he gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs. (ESV)
In the covenant of circumcision, it is one that is passed down from one generation to the next as we see in this passage from Acts. God gave Abraham the covenant, he passed it to his son Isaac, Isaac to Jacob, and Jacob to his sons, the patriarchs of the twelve tribes of Israel. It is incumbent upon everyone who is part of Israel to follow in the footsteps of the father of the faithful – Abraham. He was called out by God to follow Him to a place he did not know, to dwell among nations he did not understand, in a land that had been promised to him but that he would never have possession of in his lifetime or in the lifetime of his son Isaac, Jacob or his sons. Abraham was a towering figure of the faith in the Bible, and I believe he is right up there with Moses. Moses was a force to be reckoned with, while Abraham was a more quiet man who lived out his faith in the open, and others could see the results of that faith through the blessings God blessed him. How many people do you know who could father a child so late in life with his wife Sarah who was well beyond child bearing years? Abraham left the home of his father, to travel a road he had been called to, by a God who spoke to him, but one he did not see as others could in the idol worshipping society where he lived. One of the Jewish legends tells us that Abraham’s father was an idol maker, and that Abraham, as young man, broke the idols. When his father asked him what happened, Abraham told him the idols did it. His father told him it was impossible for this to happen because these idols were not alive. Thus, Abraham made his point to his father that what man makes with his own hands and then worships as his god is nothing because the God who revealed Himself to Abraham is a living God, the only true God!
Hebrews 9:24 For the Messiah has entered a Holiest Place which is not man-made and merely a copy of the true one, but into heaven itself, in order to appear now on our behalf in the very presence of God. (CJB)
Abraham and all the men and women who came before us in the Bible who walked the walk God had called them to all show us the same attributes. They are human, just like us, and they had their moments of doubt and made mistakes. However, mistakes are just that, and when you come into a covenant relationship with God through Yeshua, you need to become aware of the areas in your life you are weak in and be on guard against falling into the trap of becoming ensnared in what kept you from God before this. We will make mistakes in our walk, but if we learn anything from our Biblical forbearers, it is that God will welcome us back because He will maintain faith with us even when we don’t. God never turned His back on Israel even when they turned their backs on Him, but in the end, out of their disobedience to God’s Torah by rejecting His servant Moses, an entire generation, except for two, were sentenced to die in the wilderness never to enter into the Promised Land, possibly never to be allowed to enter the covenant at all. Hold fast to your faith and guard your salvation lest you decide to turn away from your faith in our Kinsman Redeemer Yeshua.
Philippians 2:12 …work out your own salvation with fear and trembling. (ESV)
Torah Man says: “Tell me whose company you keep and I will tell you who you are.”
PRAYER POINTS WITH RABBI MORDECAI SILVER
ADAPTED FROM: FROM PRAYING WITH FIRE 2A BATTLE OF FAITH AND PRAYER
If the goal of hardships is to bring us to turn to YHWH with higher levels of prayer, one can clearly see how Ishmael is the instrument by which we can achieve it. It is on the battleground of faith and with the weapon od prayer that he engages us and forces us to fight. He plunges us into deeper darkness so that we will literally be forced by the circumstances of life to turn to YHWH and pray.
As we abide in our faith in Messiah Yeshua and Torah is our reliance upon YHWH to fight His battle, which gives us hope, because the real battleground is not any nation of land. It is faith in the Holy One of Israel. That is the “hill” we have to conquer to win this war, and the only weapon capable of conquering it is our tefillah/prayer and its underlying emunah or faith.
POINTS TO PONDER
Ishmael’s merit derives from his name, which means “God will hear.” It is a testimony to the power of prayer.
Representatives of radical Islam evoke God’s name in every action they do. Are they calling on God or god?
1 Chronicles 5:20 They were helped against them, and the Hagrites and all whowere with them were given into their hand; for they cried out to God in the battle, and He answered their prayers because they trusted in Him. (NAU)
RECONCILIATION
Rabbi Philip Hammond, Ph.D., lives in Austalia and is the Rosh or Head of the JSI-Judaic Studies Institute Reconciliation Outreach between Judah, the Ten-Tribes’, and the Nations. Rabbi/Dr. Hammond is an Associate Professor with JSI University and Dean of Students.
RECONCILIATION OUTREACH
Written by Rabbi Philip Hammond, Ph.D.
Posted in Reconciliation Teachings
Rabbi Hammond is the Rosh and Vice-President
of JSI’s Reconciliation Outreach
RECONCILIATION TEACHINGS FROM THE APOSTOLIC WRITINGS.
FAMILY BREAKDOWN – THE REMEDY – WEEK TWO.
We begin week two by reminding ourselves what the word reconciliation actually means. The meaning below comes from The Australian Concise Oxford Dictionary.
RECONCILIATION –“RECONCILE” – 1.“make friendly after estrangement (persons to one another, person to or with another, person to oneself). 2. Purify (consecrated place etc.) by special service after profanation or desecration. 3. (usu. In refl. Or pass.) make acquiescent or contentedly submissive (to what is disagreeable, to doing, or abs.). 4.Heal, settle, (quarrel etc.). 5. Harmonize, make compatible, show compatibility of by argument or in practice, (apparently conflicting facts, statements, qualities, actions, or one such with or and another).
Please consider the above meaning and ponder on how it applies to the Whole House of Israel. There is little doubt both Houses have been estranged from one another and we have this requirement from our heavenly Father to be echad. For us to become echad [as one] will require us to admit our faults, remove the profane elements from our lives and walk according to the ways of our Father in heaven. If we follow the path set down by the Father and walk along it, then we will arrive at this destination of becoming echad. HaShem has made us a promise, one that should provide great comfort for both Houses.
“Because finding fault with them He says, ‘Behold the days are coming, says the LORD, when I will make a new covenant with the house of Israel and the house of Judah, not according to the covenant I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they did not continue in My covenant, and I disregarded them, says the LORD. For this is the covenant that I will make with the house of Israel after those days, says the LORD: I will put My laws in their mind and write them on their hearts; and I will be their God, and they shall be My people. None of them shall teach his neighbour, and none his brother saying, ‘Know the LORD,’ for all shall know Me, from the least of them to the greatest of them. For I will be merciful to their unrighteousness, and their sins and their lawless deeds I will remember no more.'” Hebrews 8:8-12 [NKJB]
When you fully contemplate the above, you cannot help but hear the voice of love. The love our heavenly Father has for His people – the Children of the whole House of Israel, is unfathomable to our finite minds. We find a witness of our Fathers love for the whole House of Israel in the following:
” For you are a holy people to HASHEM, your God; HASHEM, your God, has chosen you to be for Him a treasured people above all the peoples that are on the face of the earth. Not because you are more numerous than all the peoples did HASHEM desire you and choose you, for you are the fewest of all the peoples.Rather, because of HASHEM’S love for you and because He observes the oath that He swore to your forefathers did He take you out with a strong hand and redeem you from the house of slavery, from the hand of Pharaoh, king of Egypt. You must know that HASHEM, your God – He is the God, the faithful God, Who safeguards the covenant and the kindness for those who love Him and for those who observe His commandments, for a thousand generations.” Deuteronomy 7:7-9 [AST]
As HaShem has declared His love for Israel, we would do well to understand what this word love means in a Biblical context. The explanation below comes from the Etymological Dictionary of Biblical Hebrew – based on commentaries of Samson Raphael Hirsch.
Love/ahab אָהַב Love; Devote completely to another; relating intimately.
It would be good for us to absorb the above explanation. We have the Creator of heaven and earth declaring His ahab for Israel. This covers the “Whole House” of Israel, not just Judah or Ephraim, but both Houses. We the children of Israel have been responsible for the “family” breakdown. We must take responsibility for our actions. There is little we can do about the past, other than learn from it, but there is plenty we can do about the present and even more we can do about the future. We may set our eyes on the present and future but it is history that we learn from. Keep in mind “history” covers a great time span. It includes those events that took place at the very beginning of time as we know it. It also includes any event that is past, even an event that happened one second ago is history. History allows us to view outcomes, hence the saying, “……wise in hindsight.” None the less we the Children of Israel seem almost incapable of learning from history. Yet our reconciliation and redemption lies in the facts, events and promises of history. We would be wise to view our history as a nation, and what our heavenly Father has both done for His Children throughout history as this ensures our future. History provides us with evidence. We can make comparisons using events from history. The Apostolic scriptures are documents of history, as they record what our Father had to say to Israel, through HaMoshiach Yeshua and His disciples/Talmidim.
Interestingly the words and teachings that Yeshua and the Talmidim shared were cemented in the Torah of Moshe. This being the case the subject of ahab/love that is taught and displayed in the Apostolic scriptures comes from the source of Torah. For some this is a foreign concept, as they believe that with the historical event of Yeshua and His followers, there came a “new dispensation,” of love and mercy not found in the Tanach or as some call it the Old Testament. This belief is incorrect and it does HaShem, Yeshua and the Torah a huge injustice. We certainly have the biblical concept of ahab/love explained and perhaps expanded upon in the Apostolic scriptures, but this does not mean that it wasn’t always the case. It is fair to say the majority of the audience that the Apostolic scriptures were aimed at were those Children of Israel who had lost some contact with the culture and understandings of Biblical Faith – The Judaism of Yeshua.
Let us view an example of the Judaism of the Master and His use of the word love.
“ Teacher, which is the greatest commandment in the law? Jesus said to him, ‘you shall love the LORD your God with all your heart, with all your soul, and with all your mind.‘ This is the first and greatest commandment. And the second is like it: ‘You should love your neighbour as yourself.’ On these two commandments hang all the law and the Prophets.” Matthew 22:36-40 [NKJV]
“Rabbi, which of the mitzvoth in the Torah is the most important?” He told him, “You are to love ADONAI your God with all your heart and with all your soul and with all your strength.‘ This is the greatest and most important mitzvah. And a second is similar to it. ‘You are to love your neighbour as yourself.’ All of the Torah and the Prophets are dependent on these two mitzvoth.” Matthew 22:36-40 [CJB]
We know Yeshua’s answers were quotations from the Torah of Moshe, stemming from Deuteronomy 6:5 and Leviticus 19:18. The Judaism of Yeshua was firmly focused on the instructions from the Father. He was not swayed by “religious zealots” who were more focused on themselves than HaShem. When one becomes focused on oneself then ones love is for oneself above all others. No longer can you be devoted to another, as your main devotion is to yourself. I am persuaded that this flaw within the “human race,” including the Children of Israel, is the reason Yeshua actually quoted the words, “love your neighbour as yourself.” Whether we like to admit it or not, we all love ourselves. In fact despite our many words to the contrary, most of us love ourselves above all else. This is the foundation of pride and the many frustrations we have in our lives when we don’t get our own way. The love of self can lead to destruction of life. Let me say here and now, that the love of self is very different to respect of self, however many get the two confused.
Next week we will study a story in the Apostolic scriptures that show the destructive results of love of self, and the remedy to fix it. Until then remember!
Truly there is no God like our God, the God of Israel and no nation like the Nation whom He elected.
Blessings to all citizens of biblical Israel,
Rabbi, [Prof] Philip Hammond. PhD.
Rabbi [Prof] Philip Hammond. PhD.
CURRENT STAFF:
Rosh: Rabbi/Dr. Philip Hammond, Ph.D.
Advisory support: Rabbi/Dr. Mordecai Silver, Ph.D.
GOALS AND OBJECTIVES:
Build a bridge of trust, respect and harmony between the two houses
Help with the process of healing and forgiveness between the two houses
Educate both houses on the positions held by the other
Work towards the return of the whole house of Israel to The Promised Land
Develop a core body of people who are passionate about the biblical prophecies of the eventual reconciliation of all Israel, who can carry this project forward in a mature and responsible manner
Provide material that will help with the education of both houses
Hold meetings with various, people, bodies and institutions that have an interest in this work
Above all, to glorify the Holy One of Israel
So we begin this work, with courage, wisdom, patience, humility, and love; praying that Hashem will provide all these along with our other needs as He sees fit. If you have an interest in becoming involved in some way, please contact Rabbi Philip Hammond at: philliphammond04@gmail.com
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Edom tried to be the world power….. Taken over today by Ishmael…. But what about the end for this struggle with Israel in the middle?
Isa 56:8 The Master Yahweh, who gathers the outcasts of Yisra’ĕl (that’s you Ephraim and Manasseh!), declares, “I gather still others to him besides those who are gathered to him.”
Isa 56:1-8 Thus said Yahweh, “Guard right-ruling, and do righteousness, for near is My deliverance to come, and My righteousness to be revealed.
2 “Blessed is the man who does this, and the son of man who lays hold on it, guarding the Sabbath lest he profane it, and guarding his hand from doing any evil.
3 “And let not the son of the foreigner who has joined himself to Yahweh speak, saying, ‘Yahweh has certainly separated me from His people,’ nor let the eunuch say, ‘Look I am a dry tree.’ ”
4 For thus said Yahweh, “To the eunuchs who guard My Sabbaths, and have chosen what pleases Me, and hold fast to My covenant:
5 to them I shall give in My house and within My walls a place and a name better than that of sons and daughters – I give them an everlasting name that is not cut off.
6 “Also the sons of the foreigner who join themselves to Yahweh, to serve Him, and to love the Name of Yahweh, to be His servants, all who guard the Sabbath, and not profane it, and hold fast to My covenant –
7 them I shall bring to My set-apart mountain, and let them rejoice in My house of prayer. Their burnt offerings and their slaughtering’s are accepted on My altar, for My house is called a house of prayer for all the peoples.”
8 The Master Yahweh, who gathers the outcasts of Yisra’ĕl, declares, “I gather still others to him besides those who are gathered to him.”
We have to offer the enemy peace under Israeli sovereignty! If they reject we have to drive them out….. HaShem gave us (Israel) the Country and to nobody else!
Exo 23:31-33 “And I shall set your border from the Sea of Reeds to the Sea of the Philistines, and from the wilderness to the River, for I shall give the inhabitants of the land into your hand, and you shall drive them out before you.
32 “Do not make a covenant with them nor with their mighty ones.
33 “Let them not dwell in your land, lest they make you sin against Me when you serve their mighty ones, when it becomes a snare to you.”
Exo 34:11-12 “Guard what I command you today. See, I am driving out from before you the Amorite and the Kenaʽanite and the Ḥittite and the Perizzite and the Ḥiwwite and the Yeḇusite.
12 “Guard yourself, lest you make a covenant with the inhabitants of the land where you are going, lest it be a snare in your midst.
Deu 12:1-7 “These are the laws and right-rulings which you guard to do in the land which יהוה Elohim of your fathers is giving you to possess, all the days that you live on the soil.
2 “Completely destroy all the places where the nations which you are dispossessing served their mighty ones, on the high mountains and on the hills and under every green tree.
3 “And you shall break down their altars, and smash their pillars, and burn their Ashĕrim with fire. And you shall cut down the carved images of their mighty ones and shall destroy their name1 out of that place. Footnote: 1The names of the gentile deities (mighty ones).
4 “Do not do so to יהוה you’re Elohim,
5 but seek the place which יהוה your Elohim chooses, out of all your tribes, to put His Name there, for His Dwelling Place, and there you shall enter.
6 “And there you shall take your burnt offerings, and your offerings, and your tithes, and the contributions of your hand, and your vowed offerings, and you’re voluntary offerings, and the first lings of your herd and of your flock.
7 “And there you shall eat before יהוה your Elohim, and shall rejoice in all that you put your hand to, you and your households, in which יהוה your Elohim has blessed you.
Jdg 2:1-5 And the Messenger of יהוה came up from Gilgal to Boḵim, and said, “I led you up from Mitsrayim and brought you to the land of which I swore to your fathers, and I said, ‘I do not break My covenant with you,
2 and as for you, do not make a covenant with the inhabitants of this land – break down their altars.’ But you have not obeyed My voice. What is this you have done?
3 “Therefore I also said, ‘I am not driving them out before you, and they shall be adversaries to you, and their mighty ones shall be a snare to you.’ ”
4 And it came to be, when the Messenger of יהוה spoke these words to all the children of Yisra’ĕl, that the people lifted up their voice and wept.
5 So they called the name of that place Boḵim, and slaughtered there to יהוה.
After,
2Sa 24:25 And Dawiḏ built an altar to יהוה there, and offered burnt offerings and peace offerings. And יהוה answered the prayers for the land, and the plague was withdrawn from Yisra’ĕl.
He came the great King of Israel in uniting all 12 tribes!
He asking Yahweh before each battle and when Yahweh said go…. He won!
In 1967 HaShem gave us the Har HaBait back in our hands…. Look what we have done with it?
We have to close the Mountain for ALL Muslims until they offer real Peace, an ‘agreement’ that the Mountain shall be a ‘Prayer House’ for all people under Jewish Sovereignty = to bring back the Ark of the Covenant to her place ‘and slaughtering there to יהוה.’……
Yahweh promised,
Eze 36:37-38 ‘Thus said the Master יהוה, “Once again I shall let the house of Yisra’ĕl inquire of Me to do for them: I shall increase their men like a flock.
38 “As a set-apart flock, as the flock at Yerushalayim at her appointed times, so shall the wasted cities be filled with flocks of men. And they shall know that I am יהוה.” ’
Know if you deceit to come as Yahweh tells you than it shall happen,
Isa 11:11-16 And it shall be in that day that יהוה sets His hand again a second time to recover the remnant of His people who are left, from Ashshur and from Mitsrayim, from Pathros and from Kush, from Ěylam and from Shinʽar, from Ḥamath and from the islands of the sea.
12 And He shall raise a banner for the nations, and gather the outcasts of Yisra’ĕl (You Ephraim and Manasseh World Wide!), and assemble the dispersed of Yehuḏah from the four corners of the earth.
13 And the envy of Ephrayim shall turn aside, and the adversaries of Yehuḏah be cut off. Ephrayim shall not envy Yehuḏah, and Yehuḏah not trouble Ephrayim.
14 But they (You Ephraim and Manasseh worldwide together with the Jews!) shall fly down upon the shoulder of the Philistines toward the west; together they plunder the people of the east, their hand stretching forth on Eḏom and Mo’aḇ, and the children of Ammon shall be subject to them.
15 And יהוה shall put under the ban the tongue of the Sea of Mitsrayim, and He shall wave His hand over the River with the might of His Spirit, and shall smite it in the seven streams, and shall cause men to tread it in sandals.
16 And there shall be a highway for the remnant of His people, those left from Ashshur, as it was for Yisra’ĕl in the day when he came up from the land of Mitsrayim.
Please come/visit http://www.beityaaqov.org/ and learn more about Messiah Ben Yoseph/Dawid,
There is nobody or something before (also NOT Metatron!), near or ‘in-stead’ of HaShem were we have to turn back too…..!
There is only One Messiah:
Yeshayahu 43: 11 “I, I am Yahweh, and besides Me there is
no savior (Hebrew- מושׁיע Moshia).
I don’t believe ‘Metraton’ is Meleg Moshia as ‘Kol Hator’ is telling us.
I believe,
The Righteousness One:
‘The Righteous One’ –singular-) has/is an everlasting foundation…….
In the Talmud (Yoma 38b) it is written:
Hiyya b. Abba said also in the name of R. Johanan: Even for the sake of a single righteous man does the world endure, as it is said: But the righteous is the foundation of the world. 26
Hiyya himself infers this from here: He will keep the feet of His holy ones’ 27 ‘Holy ones’ means many? — R. Nahman b. Isaac said: It is written: His holy’ one. 27
26 Pro 10:25 As the whirlwind passes by, The wrong one is no more, But the righteous (in Hebrew וצדיק יסוד עולם׃ ‘and the Righteous’ –singular-) has/is an everlasting foundation.
27 1Sa 2:9 “He guards the feet of His kind ones (in Hebrew חסידו ‘His Righteous One’ –singular-) but the wrong are silent in darkness, for man does not become mighty by power.
In the HaBerith HaChadasha Scriptures it is written:
Joh 1:1-5 In the beginning was the Word, and the Word was with Elohim, and the Word was Elohim.
2 He was in the beginning with Elohim.
3 All came to be through Him,1 and without Him not even one came to be that came to be. Footnote: 1Eph. 3:9, Col. 1:16, Heb. 1:2, Heb. 11:3, 2 Peter 3:5, Ps. 33:6.
4 In Him was life, and the life was the light of men.
5 And the light shines in the darkness, and the darkness has not overcome it.
Joh 1:9-14 He was the true Light, which enlightens every man, coming into the world.
10 He was in the world, and the world came to be through Him, and the world did not know Him.
11 He came to His own, and His own did not receive Him.
12 But as many as received Him, to them He gave the authority to become children of Elohim, to those believing in His Name,
13 who were born, not of blood nor of the desire of flesh nor of the desire of man, but of Elohim.
14 And the Word became flesh and pitched His tent among us, and we saw His esteem, esteem as of an only brought-fourth of a father, complete in favor and truth.
Joh 1:15 Yoḥanan bore witness of Him and cried out, saying, “This was He of whom I said, ‘He who comes after me has become before me, because He was before me.’ ”
Yohanan bore witness of The Righteous One – The Foundation of the world, Messiah Ben Yoseph who received the soul of,
The Messenger of His Presence – מלאך פניו. (‘Kol HaTor is telling ‘Metatron is The Messenger of His Presence, what I don’t believe.)
Isa 63:7-9 Let me recount the kindnesses of יהוה and the praises of יהוה, according to all that יהוה has done for us, and the great goodness toward the house of Yisra’ĕl, which He has done for them according to His compassion, and according to His many kindnesses.
8 And He said, “They are My people, children who do not act falsely.” And He (HaShem) became their Savior – In Hebrew it is written: He became their מושׁיע – Mosiah.
Isa_63:9 In all their distress He was distressed, and <