Dylan Thomas was included on SGT PEPPER’S cover because of words like this, “Too proud to cry, too frail to check the tears, And caught between two nights, blindness and death.”
Francis Schaeffer noted:
This is sensitivity crying out in darkness. But it is not mere emotion; the problem is not on this level at all. These men were not producing an art for art’s sake, or emotion for emotion’s sake. These things are a strong message coming out of their own worldview.
The Beatles looked at the tough issues in life including the issue of death in their song A DAY IN THE LIFE. No wonder in the video THE AGE OF NON-REASON Schaeffer noted, ” Sergeant Pepper’s Lonely Hearts Club Band…for a time it became the rallying cry for young people throughout the world. It expressed the essence of their lives, thoughts and their feelings.”
Caitlin died in 1994, and was buried next to Dylan
How Should We then Live Episode 7 small (Age of Nonreason)
(Francis Schaeffer pictured below)
Dylan and Caitlin with family, and Dylan’s mother
Aeronwy, Caitlin and Colm in 1966, 13 years after Dylan’s death
Read more: http://www.dailymail.co.uk/home/you/article-1206603/Dylans-daughter–I-angry-father.html#ixzz3o0O54ql4
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The Beatles- Because
Dylan and The Beatles
Getty Images
Cover artwork for Sgt Pepper’s Lonely Hearts Club Band (US edition), with Dylan Thomas highlighted.
From 1964 The Beatles began exploring new ways of writing and recording music. John Lennon was particularly influenced by Bob Dylan, who encouraged the group to experiment with wordplay.
“I’m sure that the main influence on both Dylan and John was Dylan Thomas,” said Paul McCartney.
“We all used to like Dylan Thomas. I read him a lot. I think that John started writing because of him, and the fact that Bob Dylan wrote poetry added to his appeal.”
In 2014 McCartney was asked which British authors were his favourites. “I’ve always been a big fan of British writers, but two of my favourites are Charles Dickens and Dylan Thomas,” he said.
Jann Haworth and Peter Blake worked together on the artwork for The Beatles’ 1967 album Sgt Pepper’s Lonely Hearts Club Band. Now acclaimed as a pop art masterpiece, it featured a collage of famous faces chosen by the group and the artists.
The two Dylans, naturally, were included. Dylan Thomas was reportedly one of John Lennon’s choices.
The Beatles’ producer, George Martin, spoke of the lineage which linked them. “Dylan Thomas, the Welsh author, was a great influence on Bob Dylan, and I think that the kind of words that Dylan Thomas would construct came down through Bob Dylan into John Lennon.”
In 1988 Martin paid his own tribute to Dylan Thomas by producing a musical version of Under Milk Wood. Its predominantly Welsh cast included Anthony Hopkins, Tom Jones, Mary Hopkin and Bonnie Tyler.
(Dylan and Caitlin Thomas pictured below)
Dylan Thomas (1 of 3) B&W Film with Richard Burton
Published on Jun 1, 2012
First part of the marvelous film on Welsh poet Dylan Thomas featuring Richard Burton.
Category
People & Blogs
Sweet and fumbled music
Francis Reiss/Getty Images
Dylan Thomas in 1946
The musicians who have set Dylan Thomas’s words to melody were perhaps drawn to his richly lyrical and rhythmic writing. Thomas was obsessed with the sounds and cadences of words, thrived on wordplay and verbal rhythms, and often worked within formal, orderly structures.
Under Milk Wood, Thomas’s masterpiece play, is awash with sounds, from the singing of Captain Cat, Polly Garter and Mr Waldo to Mrs Organ Morgan, who exclaims: “Oh, I’m a martyr to music.” Thomas’s broadcast Memories Of Christmas also mentions carol singing, party songs and “the untuned piano in the parlour”.
A recording pioneer
In the 1950s Thomas helped kickstart the United States audiobook industry. In 1952 two New Yorkers, Barbara Holdridge and Marianne Mantell, heard the poet reciting his works on stage and asked him to record for their new record label, Caedmon.
“We had no idea of the power and beauty of this voice,” said Holdridge. “We just expected a poet with a poet’s voice, but this was a full orchestral voice.”
Thomas was short of material, which was potentially disastrous for the label. When asked if he had anything else to record, Thomas said: “Well, I did this story that was published in Harper’s Bazaar that was a kind of Christmas story.”
That story was A Child’s Christmas In Wales. According to Holdridge: “That was dusting off something that undoubtedly would have remained buried and that became one of the most loved and popular stories recorded in the 20th Century and certainly gave us the start that we needed to become a viable company.”
A second recording session followed in 1953, and by 1962 400,000 Dylan Thomas LPs had been sold. The Caedmon collection helped to cement his place in American history, and in 2008 his first recordings were selected for the United States National Recording Registry.
Dylan Thomas – A friend of Sgt Pepper
Published on Nov 24, 2013
In this interview we get a first hand description of one of the world’s greatest poets ever – from his best friend’s wife. Dylan Thomas should have been best man in the wedding of Gwen and Vernon Watkins – but he overslept. On the journey in Dylan’s footsteps, our guide the poet Ian Griffiths introduces us to this remarkable lady.
She met her husband during the 2. world war at Bletchley Park, where British Intelligence gathered bright people from all over Britain to solve Hitler’s war codes. Vernon Watkins, Dylan’s best friend, was both poet and banker. A banker who sometimes forgot to close the bank when he went home in the evening.
Se the rest of the documentary film at Et Årsverk 2013, 14. of December. Introduced by poet Ian Griffiths and Anne Haden who restored Dylan’s childhood home in Swansea.
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The Beatles — I’ve Just Seen a Face
Lived fast, died young
Presented byHuw StephensRadio 1 presenter
Dylan Thomas died too soon for rock ‘n’ roll. He passed away in New York City on 9 November 1953, just three months after Elvis Presley’s first Sun Studio recording session.
But he left a legacy which was much admired by generations of musicians. His hell-raising lifestyle foreshadowed the many excesses of the rock ‘n’ roll era, while his words inspired songwriters and performers including John Lennon, Patti Smith and Bob Dylan.
While several poets of the 18th and 19th centuries – Byron, Coleridge, Rimbaud – combined artistic greatness with decadence and excess, Dylan Thomas was a modern day pioneer: the drinking, smoking and womanising, the early death, not to mention the remarkable literary talent which made his name immortal.
Kane on Friday – Leftover Wife – Interview With Widow of Dylan Thomas
Published on May 28, 2014
Broadcaster Vincent Kane interviews Thomas’ widow Caitlin.
originally broadcast in 1977,
Caitlin Thomas (8 December 1913 — 31 July 1994), née Macnamara, was the wife of the poet and writer Dylan Thomas
____________
Straight, no chaser
Getty Images
Miles Davis and John Coltrane, circa 1958.
Excess and indulgence have long been hallmarks of modern music. In Dylan Thomas’s day jazz and soul greats such as John Coltrane, Billie Holiday, Ray Charles and Miles Davis all struggled with drug addiction, and later on rock ‘n’ roll brought a new wave of musicians eager to sample the darker side of life.
Unlike Jim Morrison, Jimi Hendrix, Brian Jones, Kurt Cobain and many others, Dylan Thomas lived long enough to avoid the infamous ’27 Club’ of rockers who met their demise at that age. But his itinerant lifestyle and wild behaviour undoubtedly led to an early death.
With his wife and children back in Britain, Thomas lived the high life in America. He was treated like a celebrity, partied with Richard Burton and read his works to crowds of adoring listeners. He also had an affair with Liz Reitell, the assistant to his tour agent John Brinnin.
Thomas’s death in New York at the age of 39 followed months of ill health, which included breathing difficulties, gout, gastritis, blackouts and a fractured arm from falling down stairs when drunk. He was constantly short of money, and relied on charm, goodwill and the patronage of sympathetic friends.
Despite his ill health and excessive behaviour, his image as a hell-raiser was carefully cultivated. To the end he channelled his gifts into producing works of graceful and evocative poetry and prose which stood in contrast to his chaotic personal life. As his obituary in the Times put it: “None has ever worn more brilliantly the mask of anarchy to conceal the true face of tradition.”
(bad audio) Dylan Thomas -: Rock and Roll Poet – Documentary
Arena – Dylan Thomas From Grave to Cradle (BBC 2003) – Part 1
Uploaded on Sep 5, 2009
A biography/documentary on Dylan Thomas
Richard Burton reads ‘Elegy’ (for his father) by Dylan Thomas
Uploaded on Feb 18, 2010
This poem was left unfinished at Dylan Thomas’ death. The first seventeen lines were untouched, but the rest was reconstructed/edited from Thomas’ manuscript by his friend Vernon Watkins.
________________________________________________________
Francis Schaeffer wrote in his book THE GOD WHO IS THERE:
When we review modern poetry as part of our own general culture, we find the same tendency to despair. Near the time of his death, Dylan Thomas (1914-1953) wrote a poem called ELEGY. He did not actually put it together himself, so we cannot be too sure of the exact order of the stanzas. But the way it is given before is probably the right order. The poem is by a fellow human being of our generation. He is not an insect on the head of a pin, but shares the same flesh and blood as we do, a man in real despair.
Dylan Thomas: Elegy (English)
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In the Festival Hall in London, in one of the higher galleries in the rear corridor, there is a bronze of Dylan Thomas. Anyone who can look at it without compassion is dead. There he faces you with a cigarette at the side of his mouth, the very cigarette hung in despair. It is not good enough to take a man like this or any of the others and smash them as though we have no responsibility for them. This is sensitivity crying out in darkness. But it is not mere emotion; the problem is not on this level at all. These men were not producing an art for art’s sake, or emotion for emotion’s sake. These things are a strong message coming out of their own worldview.
These are many means for killing men, as men, today. They all operate in the same direction: no truth, no morality. You do not have to go to art galleries or listen to the more sophisticated music to be influenced by their message. The common media of cinema and television will do it effectively for you.
MODERN CINEMA, THE MASS MEDIA AND THE BEATLES
We usually divide cinema and television programs into two classes–good and bad. The term “good” as used here means “technically good” and does not refer to morals. The “good” pictures are the serious ones, the artistic ones, the ones with good shots. The “bad” are simply escapist, romantic, only for entertainment. But if we examine them with care, we notice them with care, we notice that the “good” pictures are actually the worst pictures. The escapist film may be horrible in its own way, but the so-called “good” pictures have almost all been developed by men holding the modern philosophy of no certain truth and no certain distinction between right and wrong. This does not imply they have ceased to be men of integrity, but it does mean that the films they produce are tools for teaching their beliefs. Three outstanding modern film producers are Fellini and Antonioni of Italy, and Bergman of Sweden. Of these three producers, Bergman has given the clearest expression perhaps of the contemporary despair. He has said that he deliberately developed the flow of his pictures, that is, the whole body of his movies rather than just individual films, in order to teach existentialism.
His existentialist films led up to but do not include the film THE SILENCE. This film was a statement of utter nihilism. Man, in this picture, did not even have the hope of authenticating himself by an act of the will. THE SILENCE was a series of snapshots with immoral and pornographic themes. The camera just took them without any comment. “Click, click, click, cut!” That is all there is. Life is like that: unrelated, having no meaning as well as no morals.
In passing, it should be noted that Bergman’s presentation in THE SILENCE was related to the “Black Writers” (nihilistic writers), the antistatement novel which was best shown perhaps in Capote’s IN COLD BLOOD. These, too, were just a series of snapshots without any comment as to meaning or morals.
Such writers and directors have had a large impact upon the mass media, and so the force of the monolithic world-view of our age presses in on every side.
The 1960’s was the time of many powerful philosophic films. The posters advertising Antonioni’s BLOW-UP in the London Underground were inescapable as they told the message of that film: “Murder without guilt;love without meaning.” The mass of people may not enter an art museum, may never read a serious book. If you were to explain the drift of modern thought to them, they might not be able to understand it; but this does not mean that they are not influenced by the things they see and hear–including the cinema and what is considered “good,” nonescapist television.
No great illustration could be found of the way these concepts were carried to the masses than “pop” music and especially the work of the BEATLES. The Beatles moved through several stages, including the concept of the drug and psychedelic approach. The psychedelic began with their records REVOLVER, STRAWBERRY FIELDS FOREVER, AND PENNY LANE. This was developed with great expertness in their record SERGEANT PEPPER’S LONELY HEARTS CLUB BAND in which psychedelic music, with open statements concering drugtaking, was knowingly presented as a religious answer. The religious form was the same vague panthemism which predominates much of the new mystical thought today. One indeed does not have to understand in a clear way the modern monolithic thought in order to be infiltrated by it. SERGEANT PEPPER’S LONELY HEARTS CLUB BAND was an ideal example of the manipulating power of the new forms of “total art.” This concept of total art increases the infiltrating power of the message involved. This is used in the Theatre of the Absurd, the Marshall McLuhan type of television program, the new cinema and the new dance with someone like Merce Cunningham. The Beatles used this in SERGEANT PEPPER’S LONELY HEARTS CLUB BAND by making the whole record one unit so the whole is to be listened to as a unit and makes one thrust, rather than the songs being only something individually. In this record the words, the syntax, the music, and the unity of the way the individual songs were arranged form a unity of infiltration.
Those were the days of the ferment of the 1960’s. Two things must be said about their results in the 1980’s. First, we do not understand the 1980’s if we do not understand that our culture went through these conscious wrestlings and expressions of the 1960’s. Second, most people do not understandably think of all this now, but the results are very much still at work in our culture.
Our culture is largely marked by relativism and ultimate meaninglessness, and when many in the 1960’s “join the system” they do so because they have nothing worth fighting for. For most, that was ended by the 1970’s. It is significant that when SERGEANT PEPPER’S LONELY HEARTS CLUB BAND wa made a Broadway play (1974, Beacon Theater) it no longer had the ferment; it was “camp” and nostalia–a museum piece of a bygone time.
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The Cinema gives, if anything, an even more powerful presentation of the new framework of thinking. It pictures life as a tragic joke, with no exit for man. As Francis Schaeffer has written: “The gifted cinema producers of today—Bergman, Fellini, Antonini, Slesinger, the avant-garde cinema men in Paris, or the Double Neos in Italy, all have basically the same message.” The message is that man is trapped in a meaningless void. He is thrown up by chance in a universe without meaning. In some of the earlier efforts by some of these film makers, there was an attempt to show that man could try to create his own meaning. For example, you can escape the void in which you are trapped by going into the world of dreams. But the trouble with this is that you then have no way to prove it. To use the terms of Schaeffer, you have either content without meaning (the real world) or meaning without content (the dream world). So, again, there is no genuine gain in this attempt by man to create meaning. This was brilliantly shown in the film entitled Juliet of the Spirits.
This is the way Schaeffer puts it: “A student in Manchester [England] told me that he was going to see Juliet of the Spirits for the third time to try to work out what was real and what was fantasy in the film. I had not seen it then but I saw it later in a small art theatre in London. Had I seen it before I would have told him not to bother. One could go ten thousand times and never figure it out. It is deliberately made to prevent the viewer from distinguishing between objective reality and fantasy. There are no categories. One does not know what is real, or illusion, or psychological or insanity.” Another film that may be compared with this is Belle de Jour. As another commentator describes it: “Most audiences will not find anything visually shocking about Belle de Jour. They will find instead a cumulative mystery: What is really happening and what is not? The film continues—switching back and forth between Severine’s real and fantasy worlds so smoothly that after a while it becomes impossible to say which is which. There is no way of knowing—and this seems to be the point of the film with which Bunuel says he is winding up his 40 year career. Fantasy, he seems to be saying, is nothing but the human dimension of reality that makes life tolerable, and sometimes even fun.” Another way of expressing the new framework of thought is seen in the film entitled The Silence, by Swedish director Ingmar Bergman. It is just a series of snapshots with immoral and pornographic themes. The camera just clicks away, as it were, recording a series of unrelated and non-moral events. The message is that human life is nothing more than this: a series of unrelated events (because there is no God, and no plan governing all things) having no moral significance (because there are no absolutes). The message of another famous modern film—Antonini’s Blow Up—was summed up in the following advertisement which appeared in the London subways: “Murder without guilt; Love without meaning.” How could one better express the new framework of thinking?
Television
We must again point out that what we describe in these lessons does not appear in everything that is popular with people today. What we are describing in these studies is, for the most part, the leading group of modern artists—those who see most clearly the logical conclusion to which we must come if we begin with the basic ideas assumed as true in our society and culture. Because these artists are most fully held in the grip of “the spirit of the times,” they are the ones who best enable us to see the issue most clearly. At the same time, however, it would be a great mistake to think that these things are isolated within a small circle. No, the fact is that the message of such artists as these is more and more general in our society.
Again, to illustrate, we quote Francis Schaeffer.
“People often ask which is better—American or BBC Television. What do you want—to be entertained to death, or to be killed with wisely planted blows? That seems to be the alternative. BBC is better in the sense that it is more serious, but it is overwhelmingly on the side of the twentieth-century mentality [new framework thinking].” He continues: “The really dangerous thing is that our people are being taught this twentieth-century mentality without being able to understand what is happening to them. This is why this mentality has penetrated into the lower cultural levels as well as among intellectuals…We usually divide cinema and television programmes into two classes—good and bad. The term ‘good’ as used here means ‘technically good’ and does not refer to morals. The ‘good’ pictures are the serious ones, the artistic ones; the ones with good shots. The ‘bad’ are simply escapist, romantic, only for entertainment. But if we examine them with care we will notice that the ‘good’ pictures are actually the worst pictures. The escapist film may be horrible in some ways, but the so-called ‘good’ pictures of recent years have almost all been developed by men holding the modern philosophy of meaninglessness. This does not imply that they have ceased to be men of integrity, but it does mean that the films they produce are tools for teaching their beliefs…Such writers and directors are controlling.
I put this in a previous blog post about BLOW-UP.
Monday, May 20, 2013
Francis Schaeffer Trilogy Blog Pt. 3
In the last blog I wrote about how the breakdown in the concept of truth moved from the philosophies into the world of art. Van Gogh is just one example of an artist who hoped to find ultimate meaning through human artistic expression, but fell short. In the end, the Dada-ists chose randomness and created art which had at its heart the goal of propagating their chaotic and destructive worldview.
Schaeffer next turns to music and general culture. The decay of a cohesive approach to truth through absolutes and healthy logic (antithesis) is becoming pervasive. The musique concretemovement presented its chaotic, deconstructive compositions as if to say, “All is relative, nothing is sure, nothing is fixed”. With such a strong relativist sensibility being thrust forward “the possibility of finding any universal which could make sense of the particulars is denied”.
Modern Cinema soon became a powerful avenue for widespread communication of modernity’s approach to truth. “The so-called ‘good’ pictures have almost all been developed by men holding the modern philosophy of no certain truth and no certain distinctions between right and wrong,” observes Schaeffer, and, “…the films they produce are tools for teaching their beliefs”. In the 1960’s Michelangelo Antonioni’s film Blow-Up carried this tag-line: “Murder without guilt, love without meaning”.
Schaeffer’s last example of the relativistic approach’s popular infiltration is The Beatles’Seargent Pepper’s Lonely Hearts Club Band. Rather than disconnected individual songs, this album, which expertly weaved together a conceptual whole, effectively communicated “psychedelic music, with open statements concerning drug-taking, [and] was knowingly presented as a religious answer”.
Posted by Matthew Clark at 6:00 AM
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100 Greatest Beatles Songs
September 19, 2011
By Elvis Costello
My absolute favorite albums are Rubber Soul and Revolver. On both records you can hear references to other music — R&B, Dylan, psychedelia — but it’s not done in a way that is obvious or dates the records. When you picked up Revolver, you knew it was something different. Heck, they are wearing sunglasses indoors in the picture on the back of the cover and not even looking at the camera . . . and the music was so strange and yet so vivid. If I had to pick a favorite song from those albums, it would be “And Your Bird Can Sing” . . . no, “Girl” . . . no, “For No One” . . . and so on, and so on. . . .
Their breakup album, Let It Be, contains songs both gorgeous and jagged. I suppose ambition and human frailty creeps into every group, but they delivered some incredible performances. I remember going to Leicester Square and seeing the film of Let It Be in 1970. I left with a melancholy feeling.
Eleanor Rigby – PAUL McCARTNEY
Uploaded on Dec 12, 2007
Give my regards to BROAD STREET 1984
Paul McCartney – Eleanor Rigby – In Performance At The White House
Published on Dec 30, 2012
Recorded on June 2, 2010 in Washington, DC. Paul’s Band: Rusty Anderson – guitar, vocals, Brian Ray – guitar, vocals, Paul Wickens – keyboards, vocals, accordion, Abe Laboriel, Jr. – drums, vocals
22
‘Eleanor Rigby’
Dave Benett/Getty Images
Main Writer: McCartney
Recorded: April 28, 29 and June 6, 1966
Released: August 8, 1966
8 weeks; no. 11
When McCartney first played “Eleanor Rigby” for his neighbor Donovan, the words were “Ola Na Tungee/Blowing his mind in the dark/With a pipe full of clay.” McCartney fumbled with the lyrics until he landed on the line “Picks up the rice in a church where a wedding has been.” It was then that he realized he was writing about lonely people and transformed the song into the tale of a spinster, a priest and how their lives intersect at her funeral.
There are conflicting stories of how McCartney came up with the name for the title character. According to McCartney, he combined the first name of Eleanor Bron, the lead actress in Help!, with a last name taken from a sign he had seen in Bristol for Rigby & Evans Ltd, Wine & Spirit Shippers. But Lionel Bart, the writer-composer of Oliver!, claimed that on a walk with McCartney in London’s Putney Vale Cemetery, they saw the name Eleanor Bygraves, and McCartney said he would use it in a new song.
Most intriguing, in the 1980s, the gravestone of an Eleanor Rigby was discovered in the churchyard of St. Peter’s in the Liverpool suburb of Woolton — just yards from the spot where Lennon and McCartney first met in 1957 after a performance by Lennon’s group the Quarry Men. “It was either complete coincidence or in my subconscious,” McCartney said.
After McCartney wrote the melody on the piano at his girlfriend Jane Asher’s flat, he gathered Lennon, Harrison, Starr and Pete Shotton, Lennon’s childhood friend, at Lennon’s house in Weybridge to help finish the lyrics. The group all agreed on certain details about this session: The priest was originally called “Father McCartney” until they found the name “McKenzie” in a phone book; Starr chipped in the line “darning his socks in the night”; and it was Shotton’s idea that the song end with the funeral, bringing all of the principal characters together.
Beyond that, though, Lennon and McCartney offered dramatically different versions of the writing process. “The first verse was his and the rest are basically mine,” Lennon told journalist David Sheff in 1980. “It was Paul’s baby, and I helped with the education of the child.” McCartney, on the other hand, maintained that “John helped me on a few words, but I’d put it down 80-20 to me.” (Shotton said, “My recollection is that John’s contribution was virtually nil.”)
None of the Beatles actually play an instrument on “Eleanor Rigby” — McCartney sings the double-tracked lead vocal, and Lennon and Harrison contribute harmonies, but the music is performed entirely by a pair of string quartets, arranged by George Martin. “Paul wasn’t immediately enamored of the concept,” said engineer Geoff Emerick. “He was afraid of it sounding too cloying.”
When he agreed to the idea, McCartney said he wanted the strings to sound “biting.” With that in mind, Emerick was determined to capture the sound of bows striking strings with an immediacy previously unheard on any recording, classical or rock & roll. Instead of recording the octet on a single microphone, he miked each instrument individually. “I was close-mik-ing the strings — really close,” he said. “So close that the musicians hated it, because you could see them sort of keep slipping back on their chairs to get away from the mic in case they made any errors.”
McCartney saw the finished track — a meditation on solitude and aging that sounded like nothing else on the radio at the time — as a breakthrough moment for him as a songwriter. He later reflected that when he wrote “Eleanor Rigby,” he had been musing about what kind of work he might do when he was done being a Beatle.
“This could be a way I could go,” he recalled himself thinking. “[I had] a clear vision of myself in a herringbone jacket with leather elbow patches and a pipe. I could become a serious writer, not so much a pop writer. Yes, it wouldn’t be bad, actually — at the terrible old age of 30.”
Appears On: Revolver
Related
• The 500 Greatest Songs of All Time: The Beatles’ “Eleanor Rigby”
• The 500 Greatest Albums of All Time: ‘Revolver’
• Photos: The Beatles on the Cover of Rolling Stone
THE BEATLES – ALL YOU NEED IS LOVE (subtitulado)
21
‘All You Need Is Love’
BIPs/Getty Images
Main Writer: Lennon
Recorded: June 14, 19, 23, 24 and 25, 1967
Released: July 17, 1967
11 weeks; no. 1
Flush with creative energy after finishing Sgt. Pepper’s Lonely Hearts Club Band, the Beatles went straight back to work. When they were invited to appear on the Our World TV program — a two-hour show of international performers that would be broadcast live in 24 countries on June 25th, 1967 — they decided to create an elaborately orchestrated new track, “All You Need Is Love.”
“[Beatles manager Brian Epstein] suddenly whirled in and said that we were to represent Britain in a round-the-world hookup,” said George Martin. “We had less than two weeks to get it together.” Lennon took the last-minute request in stride: “Oh, God, is it that close?” he said a few days before the telecast. “I suppose we’d better write something.” (McCartney also wrote a possible choice for the occasion — most likely the music-hall ditty “Your Mother Should Know,” but it was obvious which song was more appropriate.)
The Beatles crafted a rhythm track in the studio beforehand (which included Harrison playing violin for the first time and Lennon on harpsichord) but they sang their vocals live on the show, accompanied by an orchestra and a chorus that included Mick Jagger, Keith Richards, Marianne Faithfull, Donovan and Keith Moon. Harrison’s guitar solo was also live; he hand-painted his Stratocaster in psychedelic colors for the occasion. Martin’s arrangement reflected the event’s international spirit: The introduction was a snippet of “La Marseillaise,” the French national anthem, while the coda included bits of Bach’s “Brandenburg Concerto No. 2,” “Greensleeves,” Glenn Miller’s “In the Mood” — and even an improvised chorus of “She Loves You.”
The main part of the song was deceptively simple. “John has an amazing thing with his timing,” Harrison told Rolling Stone. “‘All You Need Is Love’ sort of skips beats out and changes from 3/4 to 4/4 all the time, in and out of each other.” The lyrics proved a challenge for McCartney. “The chorus is simple, but the verse [“Nothing you can do/But you can learn how to be you in time/It’s easy”] is quite complex,” he said. “I never really understood it.”
“All You Need Is Love” was the first of Lennon’s songs with a title that could have been written on Madison Avenue (like the later “Give Peace a Chance” and “Power to the People”). “I like slogans,” he said. “I like advertising. I love the telly.”
Appears On: Magical Mystery Tour
The Beatles – Please Please Me
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Keystone/Getty Images
Main Writer: Lennon
Recorded: September 11 and November 26, 1962
Released: February 25, 1963
13 weeks; no. 3
“It was a combination of Bing Crosby and Roy Orbison.” That was Lennon’s description of the inspiration for “Please Please Me,” which would become the first Beatles single to reach Number One on the U.K. charts.
Lennon wrote the song at his aunt Mimi’s house. “I remember the day and the pink coverlet on the bed,” he said years later. “And I heard Roy Orbison doing ‘Only the Lonely’ or something. That’s where that came from. And I was always intrigued by the words of ‘Please, lend your little ears to my pleas’ [from Crosby’s 1932 song ‘Please’]. I [loved] the double use of the word ‘please.'”
“If you imagine it much slower, which is how John wrote it, it’s got everything,” said McCartney. “The big high notes, all the hallmarks of a Roy Orbison song.”
“Please Please Me” was one of the songs the Beatles played for George Martin at their second recording session on September 11th, 1962, at EMI Studios. Starr recalled that “while we were recording it, I was playing a bass drum with a maraca in one hand and a tambourine in the other” — which, Starr suspects, is the reason Martin decided to use a session drummer for “Love Me Do,” which they also recorded that day.
Martin wasn’t impressed with the slow “Please Please Me,” which he called “a dirge.” He suggested that they play the song faster and try to liven up the arrangement. Not that he was impressed with their original efforts in general, at this point. “To begin with, their songwriting was crap,” Martin once said. “The first songs I heard from them, I thought, ‘Oh, God, where am I going to get a good song for them?’ The first record we issued was ‘Love Me Do’ and ‘P.S. I Love You,’ which are not exactly Cole Porter, are they?”
“Love Me Do” became a hit, though, and the Beatles were summoned back to the studio to work on a follow-up. When they returned to Abbey Road on November 26th, Martin wanted them to release a song by Mitch Murray called “How Do You Do It.” The Beatles tried to persuade him that they should do an original song instead, but the producer didn’t think anything they had written was as good as the Murray song. (Martin was somewhat vindicated when Gerry and the Pacemakers had a Number One hit with “How Do You Do It” the following year.) They suggested “Please Please Me,” adding that they had heeded Martin’s advice, speeding up the tempo and adding a harmonica part that mimicked Harrison’s opening guitar riff.
The Beatles knew they had broken new ground. “We lifted the tempo, and suddenly there was that fast Beatles spirit,” said McCartney. Lennon later said that “by the time the session came around, we were so happy we couldn’t get it recorded fast enough.” Starr’s steady, propulsive backbeat led Martin to concede he had been wrong about the drummer’s skills.
The new version of “Please Please Me” had an irresistible energy and an aggressive sexuality. (Perhaps too aggressive — Capitol Records wouldn’t put the single out in America because some who heard the song had interpreted the lyrics as an ode to oral sex, and Chicago’s Vee-Jay label ended up releasing “Please Please Me.”) When the band had finished laying down the track, Martin announced over the studio’s intercom, “Gentlemen, I think you’ve got your first Number One.”
He was right: “Please Please Me” was the band’s first of four consecutive Number Ones, launching Beatlemania in Britain. The single sold so well that Brian Epstein pulled the Beatles off the road to make their debut album — which they did in three three-hour sessions on February 11th, 1963, returning to their tour the following day — titled Please Please Me, after their current smash hit.
But the song’s greatest endorsement may have come from Lennon’s aunt Mimi, who hadn’t been convinced by “Love Me Do” that her nephew’s band had much of a future. Then she heard “Please Please Me.” “That’s more like it,” she told Lennon. “That should do well.”
Appears On: Please Please Me
Featured artist is David Wynne (sculptor)
From Wikipedia, the free encyclopedia
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David Wynne OBE (25 May 1926 – 4 September 2014)[1] was a British sculptor of figures, animals and portraits.
Born in Lyndhurst, Hampshire, son of Commander Charles Edward Wynne and Millicent (née Beyts), he was educated at Stowe School[2] and then served in the Royal Navy during World War II and read Zoology at Trinity College, Cambridge, taking up sculpture professionally in 1950. He married Gillian Grant, daughter of the writer Joan Grant, in 1959 and had two sons, Ed and Roly Wynne of Ozric Tentacles.[3]
He was awarded the OBE in 1994.[4]
Works[edit]
Teamwork (1958)
Cresta Rider (1985)