Ajit Sangh added a discussion to the group Dasm Granth - "Fake" or "Real"?
Bachitar Natak or Dasam Granth ?
On this Subject there are as many comments and views as there are Sikhs on the Globe. I do not have any comments to make but I have some questions that needs to be pondered upon by the Sikhs who practice Sikhi - as "SIKHI SIKHIA GUR VICHAAR".1) Guru Gobind Singh Sahib Sacha Patshah ji bestowed Guru Ship to SABD GURU ( just as all previous Guru Sahib from Guru Nanakdev Sahib Ji considered SABD as embodiment of GURU. At that time He commanded all Sikhs to, "SABH SIKHAN KO HUKAM HAI GURU MANIYO GRANTH".2) If Guru Gobind Singh Sahib Ji can add Gurbani recited by Guru Tegh Bahadur Sahib Ji, he could have easily added Sabds recited by him, before bestowing Guru Ship to Sri Guru Granth Sahib Ji! However for some unknown reason (Only Guru Sahib Knows) they did not add any thing more after "Mundawanee".(Raagmala has been proven as not part of Gurbani as there is no Mahala in beginig and no Nanak stamp in end. Its just the naming of Raagas, many of which are not even among the 31 ragas in Sri Guru Granth Sahib Ji)3) The Sikh Rehat Maryada specifically guide Sikhs "Not to Parkash any other Granth AT PAR with Sri Guru Granth Sahib JI".4) The whole Sri Guru Granth Sahib Ji written using Peiantee Akhree ONLY. The extra five words with dots in the foot are not used. The same is true for "ADAK" that is not used anywhere in Sri Guru Granth Sahib Ji, even though Guru Nanak Sahib to Guru Arjundev Sahib Ji recited many Sabds in FARSEE language, but the use of dots in the feet of letters was never used. This clearly mean that upto 1708-09 the use of "ADAK" and dots in the feet of some letters was not prevalent !However, if one read Bachitar Natak the use of "ADAK" and dots in the feet of letters is PROFUSE.In Jaapu Sahib alone one can count 114 words with "ADAK" on top, even if the use of ADAK does not change the pronunciation even a little bit- e,g. CHAKR is CHAKAR with or without "ADAK". Similarly,one can count 34 words with dots in the feet of Sasa,Jaja & Gaha.5) I have an old hand written Book that say "Bachitar Natak" in beginning, and Dasam Granth is not mentioned anywhere ! Furthermore, On first page where Jaapu Sahib starts there is a colorful painting with Guru Nanak Sahib painted on left with Bala & Mardana Ji. On the Right hand is painted Guru Hargobind Sahib JI riding Horse with two Sikhs in attendance. In the middle of both painting up on top is the painting of DURGA with four arms holding articles in four hands. This indicate as if Guru Sahib were "Pujaree" 0f Durga Devi ! WHO could have written such a Book with such paintings on the first page ! The Question here is NOT TRUE OR FALSE. Waheguru have provided us all with " BIBEK BUDH" through Sri Guru Granth Sahib Ji and its up to us to DICERN what can be TRUE and What is Not True or False.!Sikhs are foolishly creating meaningless controversies without any thought of Gurbani Teachings. Another big example is the foolish rejection of Nanakshahi Calendar 2003 and opting for Bikrami Calendar that Jumps (TAPOOSIAN MARDA) back and forth like Hanuman Ji. The True Parkash Day of Guru Nanak Sahib Ji is 27 March,1469 as per Julian Calendar that had to be replaced by Gregorian Calendar (For very valid reasons and is now Common Era Calendar used all over the Globe) That comes to 14th April,1469 as per Common Era and Nanakshahi Calendar. But our Jathedars preach from Gurbani but do not act upon what they preach ! What Kind of Nation is that who do not even know the exact day of Prakash of the Founder Guru Sahib Ji? If someone wants to know more about Nanakshahi Calendar 2003-Why,When & Where, one can read my letter to SGPC on 1st May,2015 to which they were unable to reply yet. Another letter on this issue is being drafted to inform them, " Avar Updaisai Aap Na Krai.Avat Javan Janmai Marai Ang 269-8 M5; On Ang 1369-13 it says Kabir Avareh Kau Updaistai Mukh Mai Par Hai Rait".List of Controversies is very long but The Sikh Leaders are acting foolishly for their personal greed!Ajit Singh.See More