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“The blessing over the blowing of the shofar on Rosh Hashanah refers to the mitzvah as “hearing the voice of the Shofar,” but since that voice speaks without words, the message that is heard depends a great deal on who is doing the listening.”
“Everyone is judged on Rosh Hashanah and their judgment sealed on Yom Kippur with respect to their status in this world. But the difference between the judgment of the righteous, wicked, and intermediate person is in regards to their status in the World to come.”
“What is the essential aspect of Rosh Hashanah? The coronation of G d as King. Thus our Sages quote G d as asking: ‘Say before Me… verses reflecting My Kingship to make Me King over you.’”
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“On Rosh Hashanah, everything we do is imbued with extreme significance. We stand in judgment before the Heavenly Court while each of our actions, words, and thoughts are scrutinized.”
“Rosh Hashanah is the Yom HaDin, the day of Judgment. The scales are poised. Each person is judged according to his deeds (or lack of them).”
“It says in the Talmud that on Rosh Hashanah three books are opened before Him: the book of Tzadikkim, the book of Resha’im, and the book of Beinonim (intermediates).”
“On Rosh Hashanah we are aware that God is judging us. But God is truly judging us every moment of every day. It is only on Rosh Hashanah that we, as a people, pause to reflect on this phenomenon.”
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“At the beginning of the period of judgment – on Rosh Hashanah and Yom Kippur – all the world’s inhabitants pass in individual review before G-d. During the Festival of Sukkot, the entire world is judged concerning water, fruit, and produce.”
“No single article can capture the paradox of Rosh Hashanah, much less explain it. To understand Rosh Hashanah, we need to experience it — spend those hours praying in shul, hear the shofar’s hundred notes, dip the apple in honey and eat the tzimmes.”
“On one hand, we know that Rosh Hashanah is the Day of Judgment. The scales are poised. Each person is judged according to his deeds (or lack of them).”
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“Rosh Hashanah isn’t just about being new, it’s about a change.”
“Rosh Hashanah is the Creation of the World. It is a time to recreate ourselves by recognizing our faults, repenting and asking forgiveness from others for our sins, all leading to atonement, granted by God for our actions.”
“During Rosh Hashanah, Jewish people ask God for forgiveness for the things we’ve done wrong during the past year. We also remind ourselves not to repeat these mistakes in the coming year. In this way, Rosh Hashanah is an opportunity to improve ourselves. It’s a holiday that helps us to become better people.”
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“Rosh Hashana is steeped in ritual. We eat the head of a sheep or fish as a symbol of leadership and ascendency. We dip our challah and apple in honey in the hope of a sweet year.”
“But the most important renewal of life is that which occurs on Rosh Hashanah. Because that is when all life of the previous year returns to its essential source and a new life, such as was never known before, emerges from the void to sustain existence for an entire year.”