Quite a few responses to my last blog had asked why I objected to Aravindan Neelakandan delivering a lecture at IIT-Chennai and why I thought he was not academic enough. As luck would have it Neelakandan himself provided fodder the next day with his email to Jeyamohan. In that mail he tried to establish that Hindutva ideology boasts of stellar thinkers and that there is an intellectual tradition fostered by those thinkers. It is essential to debunk that mail and while doing so I'll establish the differences between academic and partisan thinking.
Swaminarayan Temple Vs Dalits
Neelakandan cited the case of Swaminarayan temple in Mumbai where courts granted Dalits (then referred to as Harijans) the right to enter the temple on the basis that it was a Hindu temple. He traces the court's decision, classifying Swaminarayan sect as Hindus, to what he claims Hindutva inspired definition of who is a Hindu. Ambedkar famously gave the negative definition of who is a Hindu, in the constitution, as 'one who is not a Christian or Muslim or a Jew or a Parsi'. Neelakandan contends that Ambedkar was inspired by Savarkar's writing that "only those who consider Bharat as their ancestral land, blessed land and the birthplace of his religion, are hindus". Thus drawing a tenuous connection he takes credit for providing the legal basis which the court used to allow Dalits to enter the temple.
A close perusal of the judgment shows that the cause and effect are incorrectly tied. The temple authorities did contend that the Swaminarayan sect were not Hindus and therefore could not be controlled by the Bombay Hindu places of worship act. The Bombay High court did not just blindly use the Ambedkar definition but rather it went to great lengths to establish that the Swaminarayan sect were indeed Hindus by virtue of the philosophy and tradition. There is nothing here for Neelakandan to take credit for. The court further went into Article 25 to establish equality as principle within practitioners of the same faith.
My itinerant research on this topic showed that the Untouchability Offences Act (UOA 1955) is very restrictive in scope. The act very narrowly says that if a temple allows Hindus of other castes then it cannot differentiate against Dalits. Time and again Jain and other temples have gone to court to claim exemption from the act with respect to admitting Dalits by saying that their temples admit only Jains and that they are not Hindus and as such Dalits cannot claim parity.
Temple entry movement is a long and cherished part of India's glorious freedom struggle. The Tamil Nadu Temple entry act of 1939, pre-dating the Ambedkar citation of Savarkar in 1941, signed by Rajaji was the result of Vaidyanatha Iyer leading an agitation for Dalits to enter temples. Savarkar and his Hindutva acolytes, then and now, try to embrace every religion born in India as Hindus to counter what they see as the inimical presence of Semitic religions. This all embracing politically convenient love for Buddhists, Jains and Sikhs is not true and is driven by ulterior motives.
How to balance religious freedom with civic rights is a contentious topic till today including a country like US. The Bombay High court admirably walked that tight rope and delivered a stinging verdict that was later re-affirmed by the Supreme Court. The case was decided on more than just simply saying "you are Hindus".
Taking a complicated case and presenting it shorn of its multi-layered dynamics is what a person with an axe to grind will do and Neelakandan does it with unflagging vigor.
The charm of Neelakandan is his pummeling the reader or listener with arcane facts and dazzling the receiver with a raft of augments that sounds reasonable and seemingly appears built on an edifice of facts and logic while he would be skating on very thin ice.
Neelakandan invariably takes a moderately strong case and conflates it with other blocks of overarching theory giving everything a panache of legitimacy borrowed from that one case where he could be arguably correct. Having started off with the Swaminarayan case he then proceeds to fantasies. He claims credit for raising the marriageable age of girls and even combating apartheid in South Africa. The Hindu Reform movement, that includes a very gentle intellectual like Raja Ram Mohan Roy, which spear headed many reforms concerning Hindu girls and marriage, including abolishing of Sati, had nothing to do with the likes of Savarkar or Hindutva. India's stand against apartheid was driven more by left wing leaning Indira Gandhi etc than due to any Hindutva ideologue.
Suraj Bhan and Ashok Singhal
Neelakandan exults that VHP President Ashok Singhal supported Dalit leader Suraj Bhan in excising uncharitable references to Dalits in ancient Hindu texts. This is true but it's nothing to be proud of. This is the kind of idea that a partisan hack would relish but no academician would even contemplate. And even there he says that Singhal was ready to discard Manu Smriti because, in his opinion, it was written after the era of Pushyamitra. That some people were considered to pollute others by their mere shadow and that it was sanctioned by religious texts is not something to be bowdlerized and whitewashed. A tyranny that stretches over a millennia and to even today is not to be wished away by erasing history. I'll not belabor this further.
Ambedkar and Arun Shourie
I've read parts of Arun Shourie's 'Worshipping False God's', a scathing vitriolic attack on Ambedkar. Shourie repeatedly contrasts Ambedkar with Gandhi and casts the former mostly as an eager collaborationist with the colonial regime while the latter fought it. There is more than element of truth in that. But Arun Shourie is just an English speaking suave Magsaysay award winning journalistic version of Neelakandan himself. The Gandhi versus Ambedkar struggle was of epic proportions and too complex. Ambedkar, like Jinnah, resented Gandhi's overweening piety and above all his attitude to re-interpret Varnashrama without attempting to discard it completely. Ambedkar, justifiably, felt that most of the Congresswallahs, many of who were upper caste, will at the first available opportunity revert back to the original Varnashrama. In fact when Nehru wanted to pass the Hindu Code it was his fellow congressmen that opposed him most.
I saw this on a FB post.
Ambedkar resigned as Law minister largely disgusted by the obstruction within Congress for passing Hindu Code bills. Rajendra Prasad and few others were instrumental in weaseling out of having to pass the bills. Prasad wrote to Nehru that the constituent assembly lacked the mandate to pass such a bill. Nehru then took it upon himself vowing to campaign on it in India's very first general election and campaign he did. Having won the mandate Nehru then worked like a master legislator to pass the reforms in four bills. It is a legislative accomplishment that can only be compared with what Lyndon Johnson would do nearly 14 years later for the Civil Rights Act in US Congress. Unsurprisingly Neelakandan forgets to credit Nehru for passing that but cheerfully takes credit for what it aided in accomplishing through the courts in the Swaminarayan temple case.
Today Neelakandan and others are eagerly embracing Ambedkar out of a shared animosity towards Gandhi and out a desire to fashion unified Hindu front as a rampart against the Semitic religions. Ambedkar, conveniently for the Hindutva brigade, espoused a lot of anti-Islam views and even subscribed to the two nation theory. A recent wall poster by a Hindutva group thanked Ambedkar for restricting reservation system to only Hindu Dalits.
Neuro-theology - Murali Manohar Joshi
Neelakandan nonchalantly claims that Hindutva thinkers were the ones who took Gandhian ideas to its next level. Gandhi, as a thinker, comes under withering criticism and is in fact blamed for the many ills of post-independence India especially with regard to partition, by Hindutva ideologues. Having criticized a man as responsible for India's problems Neelakandan takes credit for taking his ideas to the next level.
The likes of Deen Dayal Upadhyaya, K.R. Malkani and others are known for vacuous opinions that masqueraded as 'theories'. Not satisfied with presenting them as thinkers Neelakandan proudly presents one Ram Swarup as the precursor of what is now known in the west as neuro-theology. Neuro-theology is patented pseudo-science. It is Hindutva brigade that often takes umbrage at Indians citing Western sources as validation and he now writes in the vein of 'even the Westerners themselves...'. I guess that being a precursor of even a pseudo-science is worth taking pride only by a partisan ideologue not an academic.
Murali Manohar Joshi became the butt of widespread ridicule when he sought to make astrology a degree course. Neelakandan refutes that and repeats his favorite anecdote of Joshi asking Kasturirangan of ISRO if indeed, as he said in a speech just then, that India could send a probe to the moon at low cost and if so that he, as minister, will support it fully. The implication in repeating the episode is that Joshi, far from being a atavistic pseudo-scientist, was a man of science.
Chandrayaan mission was a great achievement of India's science establishment but there is no proof of Joshi having done anything concrete beyond a good natured banter. ISRO, like every other institute of science and research that India takes pride in, was due to the efforts of Jawaharlal Nehru. It was Nehru, inspired by the Soviet example, partnering with India's scientific geniuses like C.V. Raman, Homi Bhabha and Vikram Sarabhai who ushered in an era of government funded premier science institutes. ISRO's moon launch was an achievement that was many years in the making and most of which were under the auspices of Congress regimes. In the least one can say that BJP government just happened to be in power to provide the final round of funding and public support. Americans thank JFK for moon landing not Nixon in whose presidency it actually happened.
The old saw, of Indian science containing miracle cures that Western science only recently discovered, is brought out again by citing Dr Mashelkar's article 'Blending traditional wisdom and modern science'. Mashelkar, Director General of CSIR, recycled an old speech of his as an article in honor of Joshi's 75th birthday. This is just sycophancy. The article contains the usual worthless shibboleth of greatness of ancient Indian science. Every culture and every civilization had strains of science and discoveries. Mashelkar proudly declares that CSIR is the 'largest chain of publicly funded industrial R&D centers in the world'. He is proud that Indian texts spoke of acetylcholine receptors for rabies before T.L. Lentz wrote of it in the premium scientific journal 'Nature'. Yet, there is not a single modern day cure for any major disease that we can credit the CSIR for. India is in the midst of a contentious battle in the WTO for its blatant plagiarism of western medicines using 'process patents' as opposed to 'product patents' thats widely used.
Nehru-Stalin
Nehru was enamored and inspired by the Soviet model and communism in general. Nehru saw India, a country of depressing poverty and a very large section of the population mired in feudal backwardness, as akin to Czarist Russia. In the 50's there were few who were not impressed by the strides being made by Soviet Russia, especially with respect to its industrialization and advances in science. For all his admiration of Communism and Russia Nehru, like his mentor, Gandhi, roundly rejected their violent means. To tag Nehru with Stalin's name is sheer partisan propaganda that has no bearing in history.
Jeyamohan and Neelakandan
Jeyamohan had once called Neelakandan as one who spews Hindutva hatred. This email by Neelakandan was prompted by Jeyamohan castigating Hindutva ideologues as intellectually empty. Having said that Jeyamohan published Neelakandan's email without comment or argument leading it open for debate as to whether he takes back what he wrote or is just providing space for a protege to disagree. I've come to believe that Jeyamohan moderates his Hindutva stances conveniently depending on situation and Neelakandan is a useful foil for Jeyamohan to present himself as the saner version of blatant hatred.
A partisan dilettante
What can we say in conclusion? Each of the sections above can be written at length with even more depth and even more decisive debunking. This is only to substantiate where I am coming from when I chided IIT for inviting Neelakandan to speak. Almost every time I've found that he cherry picks facts and stitches his own fantasy cloth. He is a skillful propagandist who knows that cherry picked facts and half truths are more effective than blatant lies.
My grouse with Neelakandan is that he not only selects facts but that he intentionally whitewashes the contexts often. Failure to contextualize or look at the broad picture or blur the subtle multi-layered complexities are all what make him, in my eyes, as unfit for any academic discussion. A caveat here about the word 'academic'. By the word 'academic' I don't just mean having a degree or a PhD. Most notably, Paul Krugman, Nobel Laureate in Economics, is now considered, as a conservative host put it effectively, a polemicist rather than as an economist. I use the word 'academic' in a catch all manner for anybody capable of reasonable debate with an honest intention to strive for seeking truth.
References:
1. Neelakandan's email to Jeyamohan http://www.jeyamohan.in/?p=53956
2. Swaminarayan temple case - Bombay High Court - http://indiankanoon.org/doc/1336275/
3. Swaminarayan temple case - Supreme Court - http://indiankanoon.org/doc/1336275/
4. Temple entry and the untouchables offense act - Includes several cases, especially by Jains, pf temples filing law suit claiming exemption on the basis they were not Hindus http://marcgalanter.net/Documents/templeentryandtheuntouchabilityact.pdf
a) Case of Bhaichand Tarachand - Jains vs Dalits - http://indiankanoon.org/doc/1842396/
5. Tamil Nadu Temple - 'Reliving the historic temple entry' - 'The Hindu' news article - http://www.thehindu.com/news/cities/Madurai/reliving-the-historic-temple-entry/article4897572.ece
6. Dr Mashelkar's article in honor of Murali Manohar Joshi's 75th birthday - http://drmmjoshi.in/blending-traditional-wisdom-modern-science/
a) Original speech delivered in 2001 http://www.csir.res.in/external/heads/aboutcsir/leaders/dg/dgsp2.pdf
7. Neuro Theology - http://en.wikipedia.org/wiki/Neurotheology
8. ISRO http://en.wikipedia.org/wiki/Indian_Space_Research_Organisation