The rapidity of the counterfeit church of conciliarism’s becoming a parody of even the zaniest “mainline” Protestant sect should come as no surprise whatsoever. We are merely witnessing the manifestation of the inherent degeneracy of conciliarism’s false doctrines and sacramentally barren liturgical rites. Jorge Mario Bergolio is only accelerating the pace at which the evolutionary process of accustoming Catholics to the conciliar revolt against Catholic Faith, Worship and Morals becomes impossible for any “counterrevolutionary” within the structures of the counterfeit church of conciliarism to turn back. The die has been cast. Public opinion, such as it is, is squarely on the side of what appears to be Jorge’s revolution but is only the “final act” of a play that opened to reviewers when Angelo Roncalli stepped out on the balcony of the Basilica of Saint Peter on Tuesday, October 28, 1958, the Feast of Saints Simon and Jude.
The madness of the present moment is such that the seriousness of Mortal Sin and its consequences upon the souls of sinners and upon the good order of men and their nations is now a subject of derision not only by the worldly wise but by Jorge Mario Begoglio and his crew aboard what can be called Jorge’s Ship of Fools. Those who sin unrepentantly are to be shown “mercy” without reforming their lives. Those who seek to denounce sin, especially the four sins that cry out to Heaven for vengeance, must be mocked with scorn as “cold-hearted,” “rigoristic” “Pharisees” who seek to “cage” or to “tame” the Third Person of the Most Blessed Trinity, God the Holy Ghost.
As noted in At The Mercy of the New Herods four days ago now, the demonization of those who, despite their own sins and failings, believe in the binding precepts of the Divine Positive Law and the Natural Law has become an open, two-front war waged by the lords of Modernity in the world and the lords of Modernism in Jorge’s Ship of Fools that is truly without parallel before in the history of the Catholic Church. Believing Catholics who seek to defend moral truth in the midst of the world now have no allies in the quarters of what passes for the “hierarchy” of what they believe to be is the Catholic Church. Sin and its celebration is “in.” Condemnation of sin and its enshrinement in civil law and celebration in popular culture is “out,” forbidden.
Although there have been times of persecution from the lords of the world and from various heretics and infidels throughout Holy Mother Church’s history, Catholics who believe in moral truth are now being attacked by what they think is the “pope” from inside the walls of the Occupied Vatican on the West Bank of the Tiber. There are no “friends” in the Vatican to come to the “rescue” of such Catholics.
Much like police forces in the Western world who have been trained to protect baby-killers and harass and threaten those praying Our Lady’s Most Holy Rosary and/or engaging in sidewalk counseling outside of the killing centers, the conciliar cavalry has ridden off to the defense of those who used to be the objects of occasional slaps-on-the-wrist for putting into question or denying truths contained in the binding precepts of the Divine Positive Law and the Natural Law.
Gone are the days when Catholics can “write to Rome” to complain about some outrageous statement or action by a conciliar “bishop” or one of his priests/presbyters, although some truly poor souls continue to grasp at straws whenever the “pope” issues a perfunctory statement that is said to be “pro-life.”
No, these are the days of the neo-Montinians, the days of those who are the direct successors of Joseph “Cardinal” Bernardin, John Cardinal Dearden, Richard “Cardinal” Cushing, Francis Cardinal Spellman, Francis Mugavero, John Quinn, John Roach, John Cody, Joseph Fiorenza, Daniel Pilarczyk, Peter Rosazza, William Borders, Matthew Clark, Daniel Leo Ryan, John May (of Saint Louis, Missouri), Raymond Hunthausen and, among so many others, Walter Sullivan. Jorge’s Ship of Fools has finally dumped its “bilge” of the “no church” into the depths of the abyss as it sails confidently off on its final voyage to the land of the One World Ecumenical Church.
It was but a scant thirty years, nine and one-half months ago now that some of us who were “conservatives” were heartened when “Bishop” John J. O’Connor had been appointed by “Saint John Paul II” to be the conciliar “archbishop” of New York and began to speak openly about how “sick and tired” he was of hearing politicians claim that there were “personally opposed” to abortion but could not “impose their morality” upon their constituents. This inflamed Cuomo, who has quite a temper, who started a war of words with the new "archbishop." Things escalated rather rapidly, and O'Connor refused to recognize Cuomo's presence at his installation "Mass" on March 19, 1984, while recognizing Mayor Edward Irving Koch of the City of New York, the Mayor of Scranton, Pennsylvania, James Bernard McNulty, and the United States Abassador to the Holy See, William Wilson.
Cuomo was livid.
Furious.
I know.
I was there, dressed in a cassock and surplice as a seminarian from Holy Apostles Seminary (how a group of us from Holy Apostles managed to get into the service is a story in and of itself as we had no tickets and most of the group had no official sponsorship to study for a particular diocese or religious community), watching as the red-faced Cuomo stormed passed me on the right transept of the Cathedral of Saint Patrick after the end of the joke-fest that was O'Connor's Protestant and Judeo-Masonic Novus Ordo "installation" service. (O'Connor was telling so many jokes at various points during the service that the late Father Vincent Miceli told me, "He's a comedian. He thinks he's Johnny Carson.") Cuomo never forgot that snub. Never.
The late “Monsignor” Michael Wrenn, who wrote a very interesting article to refute the claims of Modernist Scripture “scholars” that the four Gospels were written decades after the Passion, Death and Resurrection of Our Blessed Lord and Saviour Jesus Christ (see Dating of the Gospels), was the conciliar pastor of Saint John the Evangelist Church on First Avenue and Fifty-fifth Street in the Borough of Manhattan in the City of New York, New York, in 1997 when he told me that he believed that “Cardinal” O’Connor had an unwritten “understanding” with former Governor Mario Matthew Cuomo to refrain from receiving what purports to be Holy Communion in the Protestant and Judeo-Masonic Novus Ordo liturgical service. Wrenn said that Cuomo, who had moved from Hollis Heights, Queens, New York, to an apartment in the fashionable Sutton Place part of Manhattan’s Upper East Side, would attend the conciliar liturgical service on Sundays at Saint John the Evangelist without approaching to receive what purported to be Holy Communion.
Those days are gone as in Melvin Allen Israel’s signature home run call, “Going, going, gone.”
Look how times have changed under Jorge:
It was a silent night for Mayor de Blasio, but Timothy Cardinal Dolan spoke directly to the city's divisions at a packed midnight Mass.
De Blasio settled into a pew at St. Patrick's Cathedral as Dolan addressed the Christmas crowd.
"I'm sure that's why you're here, Gov. Cuomo. I'm sure that's why you're here, Mayor de Blasio. As we face tensions and divisions in our beloved city ... to work together," Dolan said, adding, "To join together and say, 'We want God."
"Might I suggest that's the most fundamental prayer lodged deep in the human heart."
Up to 300 people without tickets waited in the rain, many lined up four hours in advance.
Dolan addresses city's
divisions at midnight liturgical travesty.
Although it is not known whether Cuomo presented himself for what purports to be Holy Communion in the Protestant and Judeo-Masonic Novus Ordo liturgical service as it is something of a custom in the City of New York for the powerful and the famous to be at the Cathedral of Saint Patrick for what they think is Christmas Midnight Mass (which I attended about six times between 1984 and 1994; even as a former Mayor of the City of New York, Edward Irving Koch, a Talmudist, was front and center every year), the fact that he, a divorced man without a conciliar decree of nullity, could openly bring his concubine to a putative offering of a Catholic Mass is a significant sign of the times in the counterfeit church of conciliarism.
Figlio di Sfachim's father, Mario Matthew Cuomo, never showed his face for the Christmas Midnight liturgical service during the days of the Talmudic-friendly John “Cardinal” O’Connor. He knew that he was not welcome. Not so today.
The public flaunting of sin is “in” to such an extent in the counterfeit church of conciliarism that a public sinner who supports the surgical and chemical execution of innocent preborn children and whose lobbying efforts helped to convince the legislature of the State of New York to endorse “gay marriage” in 2011can be seated front and center at one of the most prominent Catholic cathedrals in the United States of America nearly a year after he had told New Yorkers opposed to the evils of the day to get out of the Empire State:
Gov. Andrew Cuomo says the current “schism” in the state Republican party is a smaller version of the split causing so much damage in Washington, D.C., and that “conservative Republicans … have no place in the state of New York, because that’s not who New Yorkers are.”
In conversation with Susan Arbetter on “The Capitol Pressroom” Friday morning, Cuomo said:
You have a schism within the Republican Party. … They’re searching to define their soul, that’s what’s going on. Is the Republican party in this state a moderate party or is it an extreme conservative party? That’s what they’re trying to figure out. It’s a mirror of what’s going on in Washington. The gridlock in Washington is less about Democrats and Republicans. It’s more about extreme Republicans versus moderate Republicans.
… You’re seeing that play out in New York. … The Republican Party candidates are running against the SAFE Act — it was voted for by moderate Republicans who run the Senate! Their problem is not me and the Democrats; their problem is themselves. Who are they? Are they these extreme conservatives who are right-to-life, pro-assault-weapon, anti-gay? Is that who they are? Because if that’s who they are and they’re the extreme conservatives, they have no place in the state of New York, because that’s not who New Yorkers are.
If they’re moderate Republicans like in the Senate right now, who control the Senate — moderate Republicans have a place in their state. George Pataki was governor of this state as a moderate Republican; but not what you’re hearing from them on the far right.”
The governor’s suggestion that, for example, those who hold anti-abortion views have no place in the state prompted Dennis Poust, spokesman for the state Catholic Conference, to observe on Twitter, “My governor thinks there’s no place in NY for people like me. Can I get a state grant to relocate?” (And where to — New Hampshire, maybe?) (Capitol Confidential: Cuomo: ‘Extreme conservatives … have no place in the state of New York’).
Timothy “Cardinal” Dolan’s merriment, of course, precedes Jorge Mario Bergoglio’s ascent to power on Wednesday, March 13, 2013. Nevertheless, however, the “happy bishop” has gotten in lockstep with the Argentine Apostate to such an extent now that all of his former pretense of “conservatism” and a “fortnight of prayer for religious liberty,” which is the very heresy that gave us the likes of Barack Hussein Obama/Barry Soetoro and other statists, has been dropped. Timothy Michael Dolan’s star power may have dropped in the past twenty-one and one-half months. However, he is making it clear that he can be as “merciful” as “Pope” Francis.
Similarly, another conciliar “cardinal” whose coddling of pro-aborts and other miscreants was very well-established before the “election” of Jorge Mario Bergoglio, Sean Patrick “Cardinal” O’Malley, O.F.M., Cap., will never be outdone in his celebration of the lives of Catholics in public life who died without the least trace of repentance for their open and enthusiastic support for child-killing and sodomy.
Here is a report of what O’Malley said two months ago now during the so-called “Mass of Christian Burial” for the late Thomas Menino, the pro-abortion, pro-sodomite Mayor of Boston, Massachusetts, from July 12, 1993, to January 6, 2014:
Cardinal Sean P. O’Malley remembered former mayor Thomas M. Menino on Sunday as a man of deep religious faith, who regularly attended Mass and prayed daily to St. Joseph, a humble carpenter.
“St. Joseph is the patron saint of a happy death, having died in the arms of Jesus and Mary at his home in Nazareth,” O’Malley said during a Mass of Remembrance for Menino at the Cathedral of the Holy Cross.
O’Malley drew a comparison to Menino’s death, at age 71, last Thursday. “Tom died having received the sacraments of the church and surrounded by his beloved [wife] Angela and their close-knit family,” he said.
The Mass fell on All Souls Day, a holy day when Catholics remember those who have died.
O’Malley asked the estimated 400 mourners from across Boston who filled the pews of Boston’s grandest Catholic church to pray for Menino, their loved ones, and the lonely.
On All Souls Day, we implore God’s loving mercy for all the faithful departed . . . both those whom we loved and also for those who have no one to pray for them,” O’Malley said.
For some, remembering Menino on All Souls Day was fitting for a man deeply devoted to helping others.
“It seems appropriate,” said Marilyn Morrissey, 61, a public school nurse from Jamaica Plain who said the Mass was “an opportunity for me to give thanks to the mayor for his service.”
In his homily, O’Malley noted Menino’s deep love for his family and “his extended family, the people of Boston.”
"He was very close to the people, especially in times of trouble or tragedy, like the Marathon bombings,” the cardinal said as mourners listened in silence.
O’Malley recalled his encounters with Menino at groundbreakings for affordable housing, at homeless shelters, and in neighborhoods hit by violence.
“He cared deeply for people, especially the poor and disenfranchised,” O’Malley said. “Mayor Menino cared deeply about Boston and its very diverse population and worked tirelessly to make this city the very best, safe place possible.’’
In brief remarks to reporters after the Mass, O’Malley recalled a moving visit with Menino to a homeless shelter one Thanksgiving Day.
“Just to see the kindness and the real concern he expressed for people,” O’Malley said. “It wasn’t a politician going through some kind of ritual. It was someone who recognized in the homeless a brother, a sister, and was truly concerned about them. He had that humanity that touched people.” (O'Malley Stages Travesty in honor of
Pro-Abortion, Pro-Perversity Thomas Menino
.)
Ah, the “humanity that touched people.”
What about the innocent preborn, Sean?
The poor and disenfranchished?
Who is more poor and disenfranchised than innocent children in the sanctuaries of their mothers’ wombs?
Sean Patrick O’Malley, who is neither a true priest nor a true bishop, has given us this kind of will before.
Here is a little reminder:
On Saturday morning I attended the funeral Mass for Senator Edward M. Kennedy. Father Donald Monan, S.J., former president of Boston College, celebrated the Mass and Father Mark Hession, pastor of Our Lady of Victories in Centerville, preached the homily.
The music was outstanding with the Tanglewood Festival Chorus enriching the liturgy along with mezzo-soprano Susan Graham who later sang an absolutely striking rendition of Schubert’s “Ave Maria.” Cellist Yo-Yo Ma graced us with his beautiful solo performance of Bach and later joined Placido Domingo, who sang the “Panis Angelicus.” Placido has a superb voice. I told him how much I like the Zarzuela, the Spanish classical musical theater productions. His family had a troupe that presented Zarzuelas in Mexico and he promised to arrange a performance.
The venue for the funeral Mass was Mission Church, the magnificent Redemptorist Basilica of Our Lady of Perpetual Help.
Senator Kennedy prayed often in this church when his daughter, Kara, was stricken with cancer. It is a church where countless faithful have gone to pray and ask for healing, grace and forgiveness.
In light of these themes, I wish to address our Catholic faithful who have voiced both support and disappointment at my having presided at the Senator’s funeral Mass.
Needless to say, the Senator’s wake and Catholic funeral were controversial because of the fact that he did not publicly support Catholic teaching and advocacy on behalf of the unborn. Given the profound effect of Catholic social teaching on so many of the programs and policies espoused by Senator Kennedy and the millions who benefited from them, there is a tragic sense of lost opportunity in his lack of support for the unborn. To me and many Catholics it was a great disappointment because, had he placed the issue of life at the centerpiece of the Social Gospel where it belongs, he could have multiplied the immensely valuable work he accomplished. (Cardinal Seán's Blog)
Framing Kennedy's unwavering support for abortion as a failure to "publicly support Catholic teaching and advocacy of the unborn."
A "disappointment," "Cardinal" O'Malley?
A "disappointment"?
The very way that “Cardinal” Sean, as he likes to call himself, framed Kennedy's public dissent from the Deposit of Faith was intellectually dishonest.
Edward Moore Kennedy did not sin against the preborn by omission. He sinned against them by one act of commission after another.
Edward Moore Kennedy was a virulent, aggressive, combative and fierce supporter of the nonexistent "right" of women to kill their preborn children.
How many women chose to kill their children because Edward Moore Kennedy reaffirmed them in the false belief that it was their "right" to "choose" to do so?
"A failure to publicly support Catholic teaching and advocacy of the unborn”?
Sean “Cardinal” O’Malley, O.F.M., Cap., who is, of course one of Jorge Mario Bergoglio’s chosen Commissars is an intellectually dishonest coward and hypocrite.
Edward Moore Kennedy gave bad example to others. So did Thomas Menino.
Kennedy preached a false "gospel" to others. So did Thomas Menino. So does Sean O’Malley and his boss, Jorge Mario Bergoglio.
Kennedy, for instance, helped to make possible the daily slaughter of the preborn by voting for Federal funding for abortifacient contraceptives and for surgical baby-killing in the "hard" cases. He voted in favor of the use of Federal taxpayer monies to fund fetal tissue experimentation. He supported pro-aborts for public office. He nominated pro-aborts to serve as judges on the Federal bench. He confirmed pro-aborts to serve on the Supreme Court of the United States of America.
Edward Moore Kennedy supported two of the four sins that cry out to Heaven, willful murder and the sin of Sodom. He did so unapologetically. Humberto "Cardinal Medeiros never threatened to excommunicate him for doing so. Bernard "Cardinal" Law never threatened to excommunicate him for doing so. O’Malley never threatened to excommunicate him for doing so, thereby communicating to Catholics and non-Catholics alike that one can remain a "Catholic" in "good standing" in the structures of the counterfeit church of conciliarism, that which appears to most people to be the Catholic Church, despite being an active participant in and support of the American genocide of the preborn.
For his part, Thomas Menino was just as much an enemy of Christ the King as his political mentor and enabler, Edward Moore Kennedy:
Since an abortive run for Congress in 1992 while still a City Councilor, Thomas Menino has supported legal abortion and the public funding of abortion. In his first campaign for Mayor in 1993, he indicated that he would continue the practice of taxpayer financed abortions at Boston City Hospital.
On May 17, 2004, the first day that same-gender marriage ceremonies could be legally performed in the Commonwealth, Mayor Menino, a supporter of same-sex marriage, personally welcomed homosexual and lesbian couples to Boston City Hall amid much fanfare and media attention.
From 1996 to 1998, Mayor Menino lobbied the Massachusetts Legislature to pass a home rule petition which would allow the Boston City Council to enact a domestic partners ordinance. In August, 1998, when Acting Governor A. Paul Cellucci vetoed the measure, Mayor Menino, against the advice of his own corporation counsel, arbitrarily and unlawfully instituted a domestic partners benefits program for municipal employees by executive order. This order was challenged in Suffolk County Superior Court by the American Center for Law and Justice and the Catholic Action League of Massachusetts. On July 8, 1999, the Supreme Judicial Court of the Commonwealth, in a unanimous decision written by then-Associate Justice Margaret Marshall, overturned the executive order in Connors vs. the City of Boston.
Since 1994, Mayor Menino has boycotted Boston’s Saint Patrick’s Day Parade because the organizers, the South Boston Allied War Veterans Council, have refused to allow a militant homosexual group, including participants in the infamous 1990 condom throwing incident at Holy Cross Cathedral, to march in the parade. Mayor Menino has also in the past forbidden Boston Police officers, firefighters, and emergency medical technicians from marching in the parade, describing it as "a discriminatory event."
In June of each year, Mayor Menino leads Boston’s Gay Pride Parade, welcomes marchers to Boston, and allows Boston Police officers, in uniform, to march in the parade.
In 2001, Mayor Menino’s Fire Commissioner, Paul Christian, ordered the Boston Fire Department to remove all shamrocks and other expressions of Irish-Catholic identity from Boston fire apparatus, deriding them as "symbols of tribalism."
Each year in June, Mayor Menino allows the pink triangle homosexual flag to be flown over Boston City Hall Plaza as part of Gay Pride celebrations, often personally participating in the flag raising ceremony.
Each year during Gay Pride Week, Mayor Menino sponsors a gay prom for teenagers at Boston City Hall, where condoms have been distributed.
In January 1994, Thomas Menino became the first Boston Mayor to appoint the members of the Boston School Committee. Among his initial appointees was Dr. Elizabeth Reilinger, President and Chief Executive Officer of Crittenton Hastings House, then a major Massachusetts abortuary, which performed over 4000 abortions per year. Since 1998, Dr. Reilinger has been the Chairwoman of the School Committee. Another original appointee by Mayor Menino was the pro-abortion left-wing activist Felix Arroyo, now a member of the Boston City Council.
In March 1994, in its first significant order of public business, Mayor Menino’s appointed School Committee instituted a condom distribution program in the Boston Public Schools.
Under Mayor Menino’s appointed School Committee, the Boston School Department has embraced such homosexual programs as the Safe School Initiative and Gay/Straight Alliances, which teach that homosexual relationships ought to be affirmed. During this same period, the School Department reprimanded and eventually terminated former Boston Latin School teacher Owen O’Malley, a Catholic critic of homosexual ideology.
Mayor Menino is a supporter of needle exchange programs.
Mayor Menino declared June 3, 2005 to be Queer Eye Day in the City of Boston.
Mayor Menino is a supporter of both gay rights and transgendered rights, whereby sexual orientation and identity are included in the protected categories of civil rights legislation. In 2002, Mayor Menino signed into law a City Council ordinance which would force homeowners, including Catholics with children, to rent apartments in their homes to transvestites and persons who have surgically mutilated themselves through so-called sex change operations.
Mayor Menino has maintained at public expense a gay and lesbian liaison office at Boston City Hall.
In 2005, Mayor Menino castigated th Archdiocese of Boston for the closing of Our Lady of Presentation School in Brighton, calling the actions of the Archdiocese "unconscionable" and "reprehensible." Mayor Menino went on to hold a sham graduation cermeony for Our Lady of Presentation students at Faneuil Hall.
Mayor Menino is a longstanding opponent of tuition tax credits and publicly funded tuition vouchers for the parents of Catholic school students.
Mayor Menino’s spouse, Mrs. Angela Menino, has publicly criticized the Catholic Church, telling The Boston Globe that she opposes what she describes as the Church’s "unjust treatment of women."
Thomas M. Menino is an adversary of the Catholic Church, an opponent of Catholic morality, and a supporter of the culture of death, who has carried on a campaign of aggressive de-Christianization in the municipal government of Boston. Under Mayor Menino’s anti-Catholic and family-unfriendly policies, the flight of the Catholic middle class and the Catholic working class from Boston has continued. By the time Mayor Menino completes his fourth full term in January 2010, the Catholics of Boston, who once comprised a 72% majority, will likely be reduced, for the first time in more than a century, to the status of a minority in this historically Catholic city. (Catholic Action League Documentation.)
Unfortunately for Mr. C. Joseph Doyle, who is to be commended for compiling such a truly extensive list of Thomas Menino’s warfare against the Catholic Faith, the false religion of conciliarism is the religion of Antichrist, which makes men such as the conciliar “popes” and their “bishops” the true adversaries of the Catholic Church as it is they who have “reconciled” themselves with the very errors of Modernity that made possible the rise to power of men such as Edward Moore Kennedy and Thomas Menino and so many others in the Commonwealth of Massachusetts alone. Menino was enabled by Bernard “Cardinal” Law and Sean Patrick Cardinal O’Malley in life and celebrated by the latter in death. This kind of behavior is part and parcel of the “false gospel” of conciliarism, especially as it is incarnated today in the person of Jorge Mario Bergoglio and his commissars, which include, of course, the egregious Oscar Andres Maradiaga “Cardinal” Rodriguez (see Commissar of Antichrist Speaks, part one, Commissar of Antichrist Speaks, part two, Commissar of Antichrist Speaks, part three and Commissar of Antichrist Speaks, part four and Jorge and Oscar's False Gospel of False Joy, part one, Jorge and Oscar's False Gospel of False Joy, part two, Jorge and Oscar's False Gospel of False Joy, part three, Jorge and Oscar's False Gospel of False Joy, part four, Jorge and Oscar's False Gospel of False Joy, part five, Jorge and Oscar's False Gospel of False Joy, part six and Jorge and Oscar's False Gospel of False Joy, part seven).
Jorge’s Commissar Sean Patrick “Cardinal” O’Malley, O.F.M., Cap., is the same big, brave conciliar “prince” who went to a Talmudic synagogue to denounce Bishop Richard Williamson on February 23, 2009:
Cardinal Sean P. O'Malley, facing a group of local Jewish leaders upset by the Vatican's decision to lift the excommunication of a Holocaust denier, yesterday declared the Holocaust to be "the worst crime in human history" and pledged to move a Holocaust memorial to the new Braintree headquarters of the Archdiocese of Boston.
O'Malley and his top advisers on interfaith relations met for about 75 minutes late yesterday with about 20 Jewish leaders at the downtown office building that serves as the headquarters for many Jewish community organizations. Two Holocaust survivors, Israel Arbeiter and Stephan Ross, told the cardinal about their experiences during World War II, and the group then discussed the ramifications of Pope Benedict XVI's decision to lift the excommunication of four traditionalist bishops, including Richard Williamson, who denies that the Nazis used gas chambers to kill Jews.
In a telephone interview after the meeting, O'Malley was unusually forceful in his condemnation, not only of Holocaust denial, but of the leadership of the Society of St. Pius X, the ultraconservative and schismatic organization to which the four bishops belong.
"I sincerely believe that many of the Catholics who have gravitated toward this movement have done so because of nostalgia and a desire to participate in the old Mass, but in some of their leadership there's a broader agenda that's very poisonous," O'Malley said.
But the cardinal reiterated his support for the pope's decision to lift the excommunications, saying it opens the door for the Catholic church to reconcile with as many as 1.5 million members of the society, most of whom live in Europe. One of its congregations worships in Woburn.
"The Holy Father lifted this excommunication unaware of the statements that Bishop Williamson had made, and his intention was to try and begin a dialogue that might lead to reconciliation with this group," O'Malley said. "The alternative is that this group is going to evolve farther and farther away from the Catholic church and probably embrace more and more of an anti-Semitic agenda."
Jewish community leaders said they are particularly sensitive to anti-Semitism now because they perceive a rise in the behavior globally. They noted that there has been a very strong relationship between the Catholic and Jewish communities in Boston for several decades, and said they were pleased by yesterday's meeting.
"It was a good conversation, and obviously the next steps really have to come out of the Vatican," said Alan Ronkin, the deputy director of the Jewish Community Relations Council. "The cardinal understands the pain of the community, and we walked out of there feeling that both sides had been heard."
The current crisis presents the first real opportunity for O'Malley to publicly demonstrate leadership on Catholic-Jewish relations in Boston.
At yesterday's meeting, O'Malley said he had been planning to move a large outdoor menorah that commemorates the Holocaust from the grounds of the former chancery building in Brighton to the new pastoral center in Braintree. He suggested a Holocaust memorial service to mark the transfer. The Jewish community leaders agreed to participate in the ceremony.
O'Malley also said that he would travel this week to Washington for a memorial service for Rabbi Leon Klenicki, the longtime interfaith-affairs director for the Anti-Defamation League and a friend of the cardinal for the past several decades. O'Malley said that after the memorial service, he would meet with national leaders of Jewish organizations to discuss "improving communications."
O'Malley also said the pope's expected trip to Israel in May "will be a wonderful occasion for him to be able to clarify before the world the church's strong feelings about the Holocaust and our special friendship with the Jewish community." (Cardinal reaches out to Jewish leaders)
The worst crime in human history? It is necessary to examine this apostate's blasphemous statement in depth before examining others of his statements that were designed to curry favor with the people who deny the Sacred Divinity of Our Blessed Lord and Saviour Jesus Christ and who make war about His Holy Faith by promoting all manner of evils, including abortion, under cover of civil law and in every aspect of popular culture.
Such is the nature of the apostasy wrought by the ethos of conciliarism that a man who thinks himself to be a cardinal-elector of the Catholic Church and the archbishop of a major metropolitan see in the United States of America blurts out such a blasphemous remark without thinking for one moment that the worst crime in history is that which we committed by putting Our Blessed Lord and Saviour Jesus Christ, the Son of God made Incarnate in Our Lady's Virginal and Immaculate Womb by the power of God the Holy Ghost, to death on the wood of the Holy Cross on Good Friday.
Our sins motivated the crowd on Good Friday to cry out "Give us Barabbas! Give us Barabbas!"
The weight of our sins caused Our Lord to fall three times as He walked the Via Dolorosa from Pontius Pilate's praetorium to Calvary.
Our sins prompted the Roman soldiers and the Pharisees to mock at Our Divine Redeemer as He was stripped of His garments and the unspeakably horrific wounds our sins imposed upon Him during His bloody scourging at the pillar were exposed for all to see.
Our sins helped to give force to the pounding of the nails into the flesh of Our Lord's hands and feet onto the gibbet of the Holy Cross, the very instrument upon which He wrought our salvation.
Our sins inspired the Pharisees to mock Him as He suffered on the wood of the Holy Cross to pay back in His Sacred Humanity what was owed to Him in His Infinity as God, the debt of our sins.
Our sins put God to death.
Deicide is the worst crime ever committed in human history. Deicide, "Cardinal" O'Malley, is the worst crime ever committed in human history?
What was the attitude of the One Who was killed on the wood of the Holy Cross on Good Friday in this worse crime ever committed in human history? Did He hunt down His executioners to the far corners of the earth? Did He nurture hurt and resentment over the fact that He, the God-Man, had to come into contact in His Sacred Humanity with the very antithesis of His Sacred Divinity, sin?
No.
This is what the God-Man said as our sins put Him to death in the greatest crime ever committed in human history:
And Jesus said: Father, forgive them, for they know not what they do. (Lk. 23: 34.)
Did Our Divine Redeemer revoke these words of forgiveness? Did He renege on these words? Was His forgiveness as fleeting as the morning dew? Did He, who knows the intentions of all hearts and the circumstances of all lives, "think better" of having forgiven us, His executioners, in light of the fact that we would fall into sins again and again even after we had availed ourselves of His ineffable Mercy in the Sacred Tribunal of Penance?
No.
Yet it is that the only “sin” in conciliar circles is to offend anyone other than believing Catholics. Heretics and infidels must be praised. Public sinners must be celebrated and treated with “pastoral concern.”
Timothy Michael Dolan and Sean Patrick O’Malley are far from alone in this regard. Jorge Mario Bergoglio, who has posed for smiling photo-ops with one pro-abortion and pro-perversity politician after another, including Joseph Robinette Biden, Jr., French President Francois Hollande, Argentine President Christine Kirchner and Brazilian President Dilma Rousseff and embracing the pro-abortion President of Ecuador, Jose Alberto Mujica Cordano, an atheist, and the pro-abortion President of Bolivia, Evo Morales, who is a former conciliar "bishop," has provided those of the Bernardin school here in the United States of America with plenty of cover to indemnify pro-aborts who demonstrate their "care" about the poor by means of one statist program after another and by means of welcoming illegal immigrants and heralding a president who "changes the law" without Congressional authorization to do so.
This is, of course, the approach that has been taken by most of the conciliar “bishops” in the world even prior to Jorge Mario Bergoglio’s “election.” Now, however, even any criticism of men and women in public life who support grave evils is forbidden and they are to be welcomed to the “communion line” without exception.
Blase Cupich, who was installed as the conciliar “archbishop” of Chicago, Illinois, on November 18, 2014, the Feast of the Dedication of the Basilicas of Saints Peter and Paul, has certainly made his voice very clear in this regard, which is exactly as Jorge Mario Bergoglio desires it to be:
As Blase Cupich settles into his role as the archbishop of Chicago, some are wondering whether the man Pope Francis selected to head America's third-largest archdiocese will carry the pope's brand of inclusive Catholicism into American life.
One way he may differ from other leaders in the Catholic Church is by staying away from the issue of denying communion to Catholic politicians who support abortion rights.
"I would not use the Eucharist, or as they call it 'the communion rail,' as a place to have those discussions or a way in which people would be either excluded from the life of the church," he told CBS News' Norah O'Donnell in an interview that aired on "Face the Nation" Sunday. "The Eucharist is an opportunity of grace and conversion. It's also a time of forgiveness of sins, so my hope would be that grace would be instrumental in bringing people to the truth."
He also weighed in on immigration reform and gay marriage, two politicized issues that command a great deal of public attention.
He said Catholic leaders in the U.S. view President Obama's executive action to remove the threat of immigration for several million immigrants in the U.S. illegally as "an important first step" that could jump-start comprehensive immigration reform, which has the support of Catholic bishops across the country.
"My concern would be that we would have a policy and a procedure that would have a confidentially provisions because if people come out of the shadows and sign up and give their names and information, they want to make sure that is going to be protected in the future should that executive order change by another administration. So I think it's very important that this be done very carefully," he said. "But we applaud it as a good first step but more needs to be done and we encourage the president and members of Congress to get this work done."
And with same-sex marriage becoming legal in more and more states, Cupich said it is very important that those who oppose it not say or do anything that might provoke violence against gays and lesbians.
He shied away from condoning or condemning same-sex marriage itself, and instead said "the real issue" is whether states should have legislation "that supports, protects and upholds those people who take the risk of those people actually bringing those children into the world and preserving the human race."
Gay couples, grandparents and single people who adopt children can be good parents and need support, he said, "but I do think there's something unique about a man and a woman coming together and bringing children into the world and preserving the human race."
Cupich also weighed in on the so-called "Francis Effect," or the way that the new pope is shaping the church.
"People do have a sense that the church is listening to them and also that he is speaking to their deepest desires and if I can in some way emulate that example then I think I am probably on the right track," he said. "And I think when he continues to speak in that way he really is going to allow himself to speak to more difficult issues of the day, challenge us in terms of our economic policies, how we live our lives personally. But people really believe as though he is respecting them. And I think that is something I want to continue to do in my ministry." (Blase is Blasé About Child-Killing and Sodomy.)
Leaving aside the fact that there is no Sanctifying Grace to be found in a staging of the Protestant and Judeo-Masonic Novus Ordo liturgical service, the teaching of the Catholic Church clearly forbids anyone who is in a state of Mortal Sin to receive Holy Communion. One who receives Holy Communion in a state of Mortal Sin commits a sacrilege and makes an offering of the consecrated species that he has received to the devil.
Far from indemnifying Catholics in public life who support the execution of the innocent preborn, Pope Pius XI explained that pro-aborts must face the Avenger of innocent blood, Christ the King, at the moment of their Particular Judgment:
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